Today is the first day of being back in school, so I’m a little tired. I’m a junior at Santa Monica High School. I want to go to college and become a chemist. I like organic chemistry.
Sometimes I take the bus to explore L.A., like downtown. It’s totally different from Mar Vista where I grew up, but it’s awesome. The buildings are so tall.
Pico Boulevard to Venice Boulevard
#myLAcommute is a project of Zócalo Public Square.
Only humans can create things from scratch. Machines are brilliant at taking that “scratch” and running with it, but if there’s no human content in its digital brain, a machine is useless in front of a blank page.
We are meant to be learners. Our values guide our path, and our curious, thoughtful questions lead to a greater understanding of who we are meant to become.
I’ve been a sports nut my whole life, so it was no big deal to be up in the middle of the night to follow a major sporting event.
The question for the Jewish people today is not merely whether we believe in the future but whether we are willing to become the kind of people that the future requires.
This marked J-STAR’s second event overall, with this gathering held in celebration of Jewish American Heritage Month.
“We very much want to keep the spirit and the essence of that iconic character that Rickles created.”
As I left the theater, wiping my eyes, I felt renewed gratitude for traditions that slow us down enough to truly see one another.
The concept, brought to life by Israeli chef Eyal Shani, is deceptively simple: pita as a canvas, filled with everything from lamb kebab and rib-eye minute steak to schnitzel and their signature candy steak, overnight seared brisket, aioli, mustard, pickles, tomato, and red onion.
Who doesn’t love potatoes? And this potato carpet recipe is sure to satisfy the potato lovers in your life.
Whether you’re a longtime sushi lover or a newbie to preparing this creative cuisine, Baggett’s recipes are a delicious way to mark the holiday.
The current Jewish debate cannot end with a choice between fighting antisemites and strengthening Jewish life. Both are necessary, but neither fully answers what this moment requires.
The question for the Jewish people today is not merely whether we believe in the future but whether we are willing to become the kind of people that the future requires.
Israelis view themselves as fighting for survival, just, fair, moral and brave, while the rest of the world sees something else entirely, viewing Israel as a country that has lost its brakes, destabilizing the order and running amok without justification.
The Nakba narrative does not merely tell a story of displacement. It functions as a libel. Understanding that distinction is essential to understanding why the world reacted to Oct. 7 the way it did.
The answer is not hatred of ordinary Haredim. The answer is a clear law against organized calls for refusal.
Liberation of the slaves was a cause long dear to Jewish hearts.
