
The Soul of Sukkot: Circumcising our Hearts
It is true that circumcising our heart does open us to feel pain, but also joy, and wonder, and community, and connection.

It is true that circumcising our heart does open us to feel pain, but also joy, and wonder, and community, and connection.

As we curve into the penitential season of the Jewish calendar, some of the thoughts inspired by my more recent medical experiences are pertinent to the soul work we are all invited to do during these holy days.

In this year buffeted by anxiety, depression and isolation, I take heart in the fact that we are commanded to rejoice.

The mitzvah of brit milah, ritual circumcision, is among the oldest continually practiced rituals in the world.

The Shiva Minyan restores a lost vision of how to live, how to retain order, goal and direction in a shattered world.

Leadership, then as now, means going first. It means walking into the waters before they have parted, making them split by our courage, our determination that they must indeed part.


How we construe something changes our experience entirely, which also changes our reactions to it.

Tisha B’Av, by forcing us to recognize a trail of tragedy and a psychology of division, is the crucial first step toward transformation and transcendence.

Prayer lets God into the world; prayer lets humans into God’s presence. Prayer allows us to become truly human.