FZ1073 has a message for the world. For the terrorists striving to take innumerable Israeli lives and make the survivors’ lives unbearable, the message is that your love of death will never diminish our love of life nor make us any less determined to defend it.
America’s national derangement poses myriad challenges to those not yet caught up in it. The anomie is daunting enough for the general public — if that term still makes sense in this fragmented age — and it is virtually insurmountable for the defenders of Israel.
Hamas the military force will never be the same after this Israeli campaign. But Hamas the movement, Hamas the idea, will surely survive.
In one direction lay chaos and conflict, and on the other, possible reconciliation and peace.
“Babylon Berlin” and “Dark” were critical and commercial successes. But more than just weeks-long escapes from lockdown, the series provide poignant — and contrasting — insights into the role of memory in Germany today.
Israel’s interception of the flotilla attempting to break the Gaza blockade has been the focus of massive international attention — and condemnation. In the melee of interviews, editorials and images, the basic facts of the incident have often been obscured. Segments of the American Jewish community were rendered confused and bereft of answers. Why, many asked, did Israel have to send commandos to assault a peaceful flotilla? Why were nine passengers killed and many wounded? And why must Israel blockade Gaza, a densely populated area notorious for its poverty and devastation?
Consider this scenario. In response to the atrocities of 9/11, the United States invades Afghanistan and battles non-uniformed Taliban terrorists who fight within densely populated areas. Though American forces do their utmost to avoid inflicting civilian casualties, many innocents are killed – not the least because the Taliban uses them as human shields. Nevertheless, the United States carefully investigates each civilian death and, in the case of misconduct, punishes those soldiers responsible.
will never forget my first day in Israel when a group of teenagers pointed at my tallit and laughed. It was the summer of 1970, and, at age 15, I had realized my dream of volunteering on a kibbutz. Raised in an American home in which Conservative Judaism melded effortlessly with moderate Zionism, I never suspected that some Israelis would see contradictions between the two, or that I might someday be forced to choose between them.
Great wars in history eventually become great wars about history. Only a few years after the last soldier leaves the battlefield, accepted truths about the nature of a military conflict and the motivations for it invariably come under assault by revisionists and counter-revisionists, whose vehemence can rival that of the original combatants. This again becomes the case with the 40th anniversary of the Six-Day War.
