The flagship London branch of Ahava cosmetics is closing, citing bi-weekly demonstrations that have hurt its profits.
The Ahava store located at Covent Garden, a busy shopping area in the British capital, will close at the end of the week, the Israeli daily Yediot Acharonot reported. The company has other stores in the city, according to the report.
The store has been the site of large anti-Israel demonstrations for more than a year because it produces its Dead Sea cosmetics and lotions on the northwestern shore of the Dead Sea in the West Bank on land claimed by the Palestinians.
The Jewish Chronicle reported in March that the store’s landlord, Shaftesbury PLC, said it would not renew the store’s lease, which expires next week, due to the disruptive demonstrations. It reported in the March story that the store was seeking other locations,
Four demonstrators went on trial earlier this year for chaining themselves to a concrete block inside the store.
“The demonstrations hurt our image and created negative media coverage. We are a commercial company and so we must take cost-efficient considerations,” an Ahava spokesman told Yediot about the decision to close.
German Nazi compensation fund recipient produces anti-Semitic booklet [UPDATE]
The Dead Sea is dying and it’s a ‘man-made disaster’
EIN GEDI, Israel (JTA)—The beach at the Ein Gedi Spa at the Dead Sea would seem like an ideal place for a little R&R amid the frenzy of modern Israel.
Set in the quiet of the desert, it has stunning views of Jordan’s mountains and its therapeutic waters reputedly do wonders for the complexion.
There’s only one problem at this beach: The sea is gone.
In its place are empty lifeguard towers and abandoned beach umbrellas lodged in the parched earth that make a mockery of the Dead Sea’s quiet retreat.
The sea actually still exists, but it’s smaller, shallower and much more distant than it once was—some 160 feet from the original beach built at Ein Gedi. The Dead Sea is shrinking because nearly every source of water that feeds into this iconic tourist destination has been cut off, diverted or polluted over the last half century.
“This is a completely man-made disaster,” says Gidon Bromberg, the Israel director of Friends of the Earth Middle East, an international environmental group. “There is nothing natural about this.”
A tram now shuttles visitors from the abandoned beach at Ein Gedi to the new beach, which sits at more than 1,300 feet below sea level. Thirty years ago this beach was submerged under water. In 10 years it likely will be dry, too, and the visitors’ ramp again will have to be extended to reach the sea.
By 2025, the sea is expected to be at 1,440 feet below sea level.
The shrinking of the Dead Sea has become an issue of grave concern for environmentalists, industries that produce Dead Sea-related products and Israel’s tourism sector, which worries that the visitors who come here from all over the world will disappear along with the sea.
To environmentalists, the shrinking of the sea is an environmental disaster that left unchecked could devastate the region in the coming decades.
The sea’s retreat already has spawned thousands of dangerous sinkholes. Created by retreating groundwater washing away salt deposits that had supported a surface layer of sand, the sinkholes have decimated beaches, nature reserves and agricultural fields in the area.
Future development along the northern rim of the sea has been suspended indefinitely, and the sinkholes have taken a toll on the area’s roads. Route 90, the Israeli highway that runs north-south along the Dead Sea’s western shore, has had to be rebuilt several times because of sinkholes opening up in its path.
In the meantime, the shifting groundwater has wreaked havoc with the natural oases and springs near the sea. Some natural habitats have been destroyed, and with them the feeding grounds of indigenous wildlife. Ornithologists say the annual migration of birds to this area—the third-largest migration in the world—has begun to taper off.
Perhaps most significantly for the people who live in the region, the economic consequences of the sea’s retreat have been staggering for agriculture and tourism.
“This has cost us more than $25 million since 1995, when the sinkholes started opening up,” Merav Ayalon, a spokeswoman for Kibbutz Ein Gedi, the largest Israeli town at the Dead Sea, said.
The kibbutz has had to close its resort village—though it still operates guest houses—abandon its groves of date palms and forego any expansion plans because it is virtually locked in now by mountains or unsafe, shifting ground.
Farther south, at the cluster of hotels on the Israeli side of the sea, hotels built decades ago along the Dead Sea’s shores have preserved their beaches only thanks to an artificial pool of sea water. The pool, which is connected to the Dead Sea, is maintained by Dead Sea Works, the massive mineral extraction plant whose operations have accelerated the sea’s disappearance through wholesale evaporation of water.
If not for the artificial pool, the hotels would be in the desert, since the southern portion of the Dead Sea no longer exists. Though visitors cannot tell that the hotels’ beaches are artificially maintained, hoteliers say they fear potential tourists are deterred from coming to the region because they think the sea’s retreat has left the hotels high and dry.
“Tourists from abroad don’t know exactly where the sea is located and where the sinkholes are, so they don’t come as much anymore,” said Avi Levy, who used to be the general manager of the Crowne Plaza Dead Sea but now works at the franchise’s hotel in Tel Aviv. “Also, I think, there is antagonism that we are allowing such a valuable site as the Dead Sea to be destroyed.”
Agricultural industries in Israel, Jordan and Syria siphon water from the rivers that used to feed into the Dead Sea, diverting the water flow for agricultural use. This, along with the dumping of sewage by these countries and the Palestinian Authority, has turned the Jordan River, the sea’s main tributary, from the voluminous flow described in the Bible to a muddy, polluted dribble that doesn’t even reach the Dead Sea anymore during the summer months.
In addition, companies like Dead Sea Works are removing water from the sea at a rate of about 150 million cubic meters per year to get at the lucrative minerals beneath the water. The minerals are used to produce chemical products for export such as potash and magnesium chloride.
Potash can be used to make glass, soap and fertilizer, and magnesium chloride can be used in the manufacture of foodstuffs and roadway deicing products.
The work of these companies has turned what once was the southern portion of the sea into a massive industrial site.
At the time of Israel’s founding in 1948, about 1.4 billion cubic meters of water per year flowed into the Dead Sea. That total has shrunk to 100 million cubic meters, much of it polluted. Today the only fresh water the sea gets is from underground springs and rainwater. With inadequate fresh water, the sea has become more salty and oleaginous.
Scientists estimate that the Dead Sea needs at least 650 million cubic meters of water per year in order to stabilize over the next two decades.
Short of a major change in water-use policy, which environmentalists say is imperative, the Dead Sea will continue to shrink at its current rate of 3.2 to 3.5 feet per year until it reaches an equilibrium in 100 to 200 years at some 1,800 feet below sea level, experts say.
There are two main ideas for stabilizing the Dead Sea.
Environmentalists want to restore flow to the sea from the Jordan River. But that would require a sharp reduction in the use of Jordan River water for agricultural and domestic consumption, as well as cooperation between the Israelis, Palestinians, Syrians and Jordanians. At this point, neither seems likely.
The other idea is to construct a canal to bring salt water to the Dead Sea from the Red Sea, some 125 miles to the south. Championed by Israeli President Shimon Peres and Israeli real estate magnate Isaac Tshuva, among others, this plan envisions the construction of up to 200,000 new hotel rooms and the transformation of the desert along the channel’s route into an Israeli-Jordanian “peace valley.”
Notwithstanding the enormous financial costs of such an enterprise—$3 billion to $5 billion—scientists say bringing salt water to a sea that heretofore has been fed only by fresh water has unknown risks.
“A decision like this cannot be made without checking the ecological impact on the environment,” said Noam Goldstein, project manager at Dead Sea Works, which has made a fortune extracting minerals like potash, table salt and bromide from the Dead Sea. “It’s possible that with a canal the sea will turn brown or red. It’s possible it will stink because of the introduction of new chemical and biological substances into the water.”
The World Bank is conducting a $14 million study into the practicalities of the channel, dubbed the Red-to-Dead Canal.
For the time being, no solution to the problem of the Dead Sea has moved beyond the review stage. Meanwhile, with the Holy Land facing its worst drought in 80 years, the sea continues to disappear.
Rafting down the Copper River in August 2001, Lauren Padawer and her group neared the mouth where glacial waters flow into the Gulf of Alaska. They stopped, and stepped out onto the muddy bear-tracked delta. High water some weeks before had produced small clear pools, which had been warmed by the sun, creating a perfect natural mud bath.
Surrounded by such beauty, Padawer dipped in the pool and covered herself in the mineral-rich soil, as many visitors had done before her. She felt this moment deeply.
“I just thought, you can’t really pay money for this, at least this experience,” Padawer said.
The notion that “someone should bottle this stuff” was one that others had floated for many years. But as an environmentalist who had made Cordova, Alaska, her home, Padawer couldn’t shake the feeling that she ought to be the one to take on the project.
That the mud is a sustainable resource — the river deposits millions of tons per year — further compelled her.
In spring 2004, Padawer began dedicating time to research. By February 2006, she registered Alaska Glacial Mud Co. as a limited liability company located in Cordova. Her first product, the Glacial Facial Purifying Mineral Mud Masque, is set to hit local store shelves this month and will be available for purchase through the company’s Web site. She also plans to develop a larger product line incorporating glacial mud, which will roll out over the next two years.
Born and raised in St. Louis, 28-year-old Padawer grew up in a middle-class Jewish family. She became increasingly active in environmental issues during her college years at Washington University, where she studied biology and art.
Rooted in her activism were the values of tikkun olam, or healing the world, which after college carried Padawer into work on a political campaign in Anchorage, Alaska, followed by a yearlong fellowship program with the Jewish Organizing Initiative in Boston, living and working together with other Jewish fellows on social justice issues of all kinds. Padawer also became involved in the Jewish environmental organization, Coalition on the Environment and Jewish Life (COEJL) and a group called the Tikkun Gathering.
“I was really making an effort to be part of a Jewish community that was dedicated to activism,” Padawer said.
But when the year was up, she followed a job opportunity back to Alaska, where she worked as a grant writer and program coordinator for a nonprofit dedicated to wilderness and native Eyak culture. It was around that time Padawer made the rafting trip down the Copper River. The sum of her experiences in Cordova and her passion for wilderness preservation inspired her to stay.
She immersed herself in the community “so that I could call it my experience,” she said. When her work with the Eyak Preservation Council ended, Padawer worked as a salmon biologist and also took jobs fishing for salmon, as well as hanging and fixing fishing nets.
“I spent the last five years integrating myself and cultivating relationships and developing a relationship with the land and the place,” she said.
All the while, her business concept was steeping.
Padawer said that mud became a way to create a sustainable business and add to the local economy. “It was something that was in line with all the experiences that added up for me to that point,” she said.
Early financing came directly from the businesswoman herself, as well as a family loan. But the real kick-start came from the community in which she had invested: Padawer won a competitive rural entrepreneurial grant from an organization called Alaska Marketplace.
Donations of time and resources also came from a variety of people. Major contributors include Padawer’s two sisters — one is a lawyer, the other works in public relations — as well as her best friend, a graphic designer who worked in cosmetic packaging design for five years at Estée Lauder. There’s also a friend who donates his truck, so the young entrepreneur can be more efficient in hauling the mud she harvests by hand from the Copper River.
Indeed, Padawer has been getting her hands dirty in all aspects of the business. As the company’s sole paid employee, she is involved in everything from collecting the mud and processing it to cleaning the shop, answering the phone and e-mails, developing the markets, packaging the mud and working with the formulator.
The final product features more than 50 percent glacial mud, which naturally contains more than 60 major and trace elements associated with skin-cell regeneration. It is also enriched with organic botanical extracts from the Pacific Northwest, including elderflower, yarrow and anti-oxidant-rich ingredients like cranberry and Vitamin E.
While there are companies in Canada, New Zealand and Iceland marketing similar glacial mud products, Padawer noted that hers is the first Alaskan company “to source it, process it in any quantity and manufacture a product with it.” That final product also claims to be the most mineral-rich and pure mud in the world.
And rather than being an afterthought, protecting the source of the mud — the Copper River — might better be described as the inspiration for Padawer’s business. Her company will donate 10 percent of profits to land preservation, habitat restoration and environmental education for youth.
“My goal is to be able to support the community I live in and support the organizations that are working to protect the Copper River…. It supports wildlife and a human food resource, and it’s something that I want to see preserved for generations into the future,” Padawer said.
And while global climate change might seem to be a business concern for Padawer, it is not. Accumulating from the drainage of numerous glaciers and the Bagley Icefield, the source is so plentiful that “regardless of warming, the supply is abundant,” Padawer said.
In various ways, Padawer recognizes she is bridging disparate worlds, namely “this remote wild place and this very urban cosmetic industry,” she said. That means traveling to Los Angeles for certain business resources that can’t be fulfilled in Alaska, like a cosmetic research lab, a packaging distributor and a contract manufacturer.
Hillary Clinton touts tough Israel stand as ’08 race begins
Two Israeli films taking critical looks at the Jewish state’s society and institutions have won major prizes at the 2007 Sundance Film Festival at Park City, Utah.
“Sweet Mud,” or “Adama Meshugaat” in Hebrew, a top-grossing film in Israel, follows a 13-year-old boy coming of age in a 1970s kibbutz while coping with a mentally unstable mother. Director Dror Shaul was honored with the World Cinema Jury Prize for best drama film. It had been Israel’s entry for Oscar honors in the foreign-language film category but was not named among the five finalists.
“Hot House,” directed by Shimon Dotan, received a special jury prize in World Cinema Documentary competition at Sundance. The film depicts Israeli prisons as a breeding ground for future Palestinian leaders, as well as terrorists.
The Sundance awards illustrate both the festival’s growing role as a showcase for independent foreign films and Israel’s rising prestige in the world of cinema.
Last summer’s prestigious Cannes Film Festival, for instance, featured an Israel Day for the first time, with the screening of an unprecedented 15 Israeli films.Sundance gave one of its highest honors, the Grand Jury Prize for best documentary, to Jason Kohn, a young New York expatriate. In “Manda Bala” (“Send a Bullet”), his first feature-length work, Kohn explores the violence and corruption of Brazilian society.
— Tom Tugend, Contributing Editor
Reich’s Pearls of Music
Disney Hall was packed for the West Coast premiere of “Daniel Variations” by composer Steven Reich.
As Reich, one of America’s greatest composers, watched from his perch in the control room, conductor Grant Gershon led the L.A. Master Chorale through the haunting, evocative work Reich wrote in honor of slain Wall Street Journal reporter Daniel Pearl.
Afterward, VIPs gathered in the Founders Room to honor Reich, who turned 70 this year. The composer, clad in black and wearing a signature baseball cap, spoke of the emotional pull the story of Daniel Pearl had for him.”I’m also a father,” he said.
Judea Pearl, speaking on behalf of his wife, Ruth, and daughter, Tamara, who were also in attendance, praised Reich’s “dark and exuberant” work, which was commissioned in part by the Daniel Pearl Foundation.
“I was totally impressed by how you expressed the darkness turning into hope,” he said.
Pearl, himself a musician, said he realized how Reich did this, by using violins to weave light, upbeat notes through the 20-minute work.
“I kept saying, ‘Danny, this is your humor,'” Pearl said.
— Staff Report
Pepperdine Connects Genocide and Religion
On July 6, 1941, Simon Wiesenthal was arrested with other Jews in the Ukraine and ordered to line up in rows to be shot by Nazi forces. The shooting lasted through the afternoon — but suddenly stopped when a church bell rang and the soldiers had to stop for prayers.
Wiesenthal’s life work as a Nazi hunter embodies issues such as these, at the crossroads between genocide and religion: justice, vengeance and forgiveness, justification and responsibility.
Now, the Simon Wiesenthal Center and Pepperdine University School of Law will explore many of these issues in an upcoming conference, “Genocide and Religion: Victims, Perpetrators, Bystanders and Resisters,” on Feb. 11-13 at both the Wiesenthal Center and the Pepperdine campus in Malibu. The conference will explore all the components of genocides in the 20th and 21st centuries, beginning with Armenia and continuing today in Sudan. The conference will examine what role law should play in mediating this intersection between religion and genocide.
Speakers include Hebrew University professor Israel Charny, president of the International Association of Israel Scholars; Bruce Einhorn, U.S. immigration law judge, and Michael Bayzler, a Pepperdine Distinguished Visiting Professor of Law who was a fellow at Yad Vashem.
For more information, call (310) 506-7635.
— Amy Klein, Religion Editor
Teen Readers and Writers Talk Shop
Teens and young adults, and authors who aspire to write for them, are invited to attend Sinai Temple’s “Focus on Young Adult/Teen Literature” conference, Sunday, Feb. 4, 9:30 a.m.-2 p.m., at Sinai Temple, 10400 Wilshire Blvd. The panel of young adult authors will include Sarah Littman, Debra Garfinkle, Dana Reinhardt and Simone Elkeles, and will be moderated by Linda Silver, editor of New Jewish Valuesfinder. An afternoon program will feature an interactive historical survey of Jewish literature for children. Participants can shop at a children’s book sale and marketplace, or they can try to improve their own marketing by meeting with an editor available for manuscript consultations ($40 fee).
I had been waiting seven years, and my machon summer at Camp Ramah in Ojai was finally here. It would be different from every other summer, because we would finally be the oldest group, and camp domination would be ours. I knew it would be bittersweet, and I looked forward to making every moment of this incredible summer count.
There is one program in particular that embodies all of the emotionalism and meaning of machon summer: Tza’adah. Tza’adah is a five-day, four-night overnight trip that takes campers far from the boundaries of camp and into the nature of Northern California, where we bond with friends, while experiencing the outdoors. I was a little skeptical about not showering for five days, but before I knew it, the day finally came — we were ready to embark on a wild adventure.
We drove for what felt like a lifetime to Big Sur in Northern California. The next morning, we had our first day — and only day — in Big Sur. The morning started with a bowl of Rice Krispies and some scrambled eggs. Following breakfast, we were given the choice between a hard, medium or easy hike.
Assuming the hard hike was going to be well, hard, I set off with the rest of the adventurous campers on the hard hike. We trekked all the way up a beautiful cliff overlooking the ocean, singing songs to pass then time and admiring the scenery.
We walked along the beach and came to an astounding discovery. Earlier that day, a beached whale had died and was now lying on the sand. Staring with amazement at the gargantuan creature, we developed one of the verses of our machon song, “This Tza’adah of Mine,” sung to the tune of “This Little Light of Mine.”
Later that evening, after arriving at Lake Casitas, our campsite for the next three nights, we sat around the bonfire and sang cliched camp songs, aided by packets of the best songs hand selected by our wonderful counselors. We could all sing along and learn the words. I will keep the songbook forever as a memento of this journey.
The next day, we took a bus to a beautiful beach. As my two friends and I were walking along the shore, we found a rock shaped like a heart. We took it with us, promising to start a new tradition of passing the rock, along with a letter, among us so we can keep in touch after camp.
The last day, we were given a choice between kayaking, rock-climbing and mountain-biking. I chose kayaking.
The group leader gave us the task of fitting as many people in one kayak as possible without it tipping over. This may not seem to be difficult, but it was unbelievably hilarious and so hard! Try to imagine people laughing hysterically while squeezing their way onto a little kayak. Meanwhile, it’s sinking, and we’re desperately trying not to tip it over.
I was sitting near the front, and after the ninth or 10th person climbed on, the kayak flipped over. Everyone fell in the water — and to top off a perfect day, the water was the perfect temperature.
Then we had one last task: To stand up straight on the kayak and paddle it like a gondola in Venice. I succeeded after falling in a couple of times!
Tza’adah had finally come to a close, but we were not going to finish without a huge hurrah. As is tradition at Camp Ramah, the machon campers run into the chadar ochel, the dining hall, at the end of lunch, giving mud hugs to friends and family. On our last day, we trudged eight miles back to camp from Lake Casitas, singing, laughing and stopping for POWERade along the way, a necessity in the sweltering heat.
We finally got to camp, jumped in the mud pit and got ready to run into the chadar. I will especially remember being the first to do a belly flop in the mud.
Once everyone was finished getting muddy, we formed platoons and began to march to the chadar. The platoons lined up at different entrances. I could feel the adrenaline pulsing through my veins.
The counselors yelled, “Charge!” and we sprinted for the doors. It was complete pandemonium inside. I ran around yelling, cheering and giving mud hugs to all my friends, making sure to squeeze extra tight to ensure they were truly covered in mud.
is so hard, because I know I will never again have the chance to run through the dinning hall covered in mud. Tza’adah defined my camp experience, and I know that even though I will never be a camper again, the memories I created this summer will last forever.
Natalie Katz, a 10th-grader from Manhattan Beach, has attended Camp Ramah for seven years.
Tribe, a page by and for teens, appears the first issue of every month in The Jewish Journal. Ninth- to 12th-graders are invited to submit first-person columns, feature articles or news stories of up to 800 words. Deadline for the September issue is Aug. 15; Deadline for the Ocotber issue is Sept. 15. Send submissions to firstname.lastname@example.org.
In the winter of 1861-1862, the skies in California let loose, unleashing torrents of water around the state. In Los Angeles, rain fell for 28 straight days, pushing the Los Angeles River higher and higher until a waist-high wall of water jumped its banks, ripping away everything in its path.
My great-great-grandfather, Isaias Hellman, who was 19 at the time, got caught in the turgid waters. He had arrived from Bavaria three years earlier — part of a group of Jews who left their small town in Reckendorf — to work as a clerk in a dry-goods store owned by his two older cousins. The store was set in a row of shops in Bell’s Row, a two-story block-long commercial building on the southeast corner of Aliso and Los Angeles streets. The Row had long been the favored location for the pueblo’s sizable group of Jewish merchants. Many early settlers who would later play crucial roles in transforming the small town into a modern American city had their first stores there, including Isaiah and Samuel Hellman, Solomon Lazard, Philip Sichel, Wolf Kalisher, Henry Wartenberg and others.
The surging waters from the Los Angeles River rushed through the small downtown, carrying driftwood, mud and sand as it enveloped the row of shops. Hellman, who not long before had made his home in the store’s back room, rushed with his two cousins to salvage any goods they could. As the three men started to grab shoes, books, tobacco and other goods, the saturated adobe walls started to crumble and they were forced to flee.
When the floodwaters receded, Los Angeles had been transformed. The façade of the Our Lady Queen of Angels Catholic Church, which had stood sentinel in the Plaza for 40 years, melted away, its straw and mud bricks unable to withstand the water’s onslaught. The cascading river ripped out thousands of grapevines. Sand lay a foot thick over once-fertile orchards. Roads became so impassable that Los Angeles went without mail for five consecutive weeks.
The entire state suffered that year. From early November to the end of January, 37 inches of rain fell in San Francisco. Rain and melting snow turned the Sacramento and San Joaquin valleys into an inland sea, 250-300 miles long and 20-60 miles wide. When the rain stopped, it made the news: “On Tuesday last the sun made its appearance,” The Los Angeles Star noted. “The phenomenon lasted several minutes and was witnessed by a great number of persons.”
The heavy rains were followed by two years of drought, years of sun and wind so relentless the grasses that covered the valleys and gentle hills running from Los Angeles to the ocean 20 miles away turned a brittle brown. Most of the cattle that roamed the hills began to die and travelers taking the stage from the port of San Pedro to Los Angeles saw hills heaped with decaying carcasses. The number of cows in the county dropped from 70,000 to 20,000.
Weather has always been an important determinant in Los Angeles’ history. The twin effects of floods and drought from 1861-1864 completely finished off whatever remained of the rancho way of life, where dons reigned over thousands of acres of land and huge herds of cattle. Many of the Spanish Californios were forced to sell their land to stay solvent, opening the way for the rise of the Yankee economy. The disasters also ruined many small businesses, including that of Hellman’s cousins. It changed the city’s architecture as businessmen replaced adobe buildings with brick structures.
But those living in Southern California regarded the disasters as aberrant and moved quickly to repair the damage. The Hellman cousins and other affected merchants relocated their businesses and learned an important lesson about frontier life: to succeed, one had to be flexible and change with the ever-evolving economy. Soon boosters began promoting the region as a place like no other, blessed by sun and fertile soil and ease of life. The rains hit hard again in 1884, when more than 38 inches caused widespread flooding, but by that time most of America thought of Los Angeles as a Mediterranean paradise. Trainloads of settlers poured in, lured by the promise of a golden life. By 1890, more than 50,000 people lived in the city.
By that time my great-great-grandfather had spent 31 years in Los Angeles and had watched it transform from a dusty pueblo where fewer than 300 people spoke English to a bustling city. As the city grew, he prospered, eventually becoming one of the region’s largest landowners and a major investor in the city’s water and gas companies. He was president of the Farmers and Merchants Bank for 45 years, lending funds to Harrison Gray Otis to buy the Los Angeles Times and to Henry Huntington to build the trolley cars that eventually crisscrossed Los Angeles. He helped build the city’s first temple, B’nai B’rith.
But from the time of the 1862 rains, he always kept a close eye on the weather, frequently noting it in his letters and diaries. He knew that living in Los Angeles meant floods and droughts and even earthquakes, but he didn’t let those threats defeat him. California had become his home and he refused to let nature push him away.
Frances Dinkelspiel has been delving into the history of Jews in California for the past few years as part of her biography of Isaias W. Hellman. A former reporter for the San Jose Mercury News, Dinkelspiel’s freel-ance work has appeared in the New York Times, People, San Francisco Magazine and other venues. She can be reached at FDinkelspiel@yahoo.com.