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human nature

The See Season

There is a remarkable place I go to, about once a year. It is a spot on the Oregon coast. And I mean, literally, a spot. When I stand on that spot,

I can see the whole world — all of it.

Straight ahead, I see the Pacific Ocean, waves rhythmically approaching and departing, humming a calming melody. Far in the distance, the ocean meets the horizon, and they melt together into a line of perfect milky blue beauty. I turn slightly to the left, and take in the dark, 10-story-high jagged rocks, partially eroded by centuries of contact with the water. They are lifeless on their peaks but play host to starfish and sea anemones at their feet.

Directly behind me, a neighborhood of houses. In one of them, many loved ones are collected — at this moment just waking up together, and discussing the swift recent departure of a flock of sea gulls and the possibility of locating crab shells on the beach. Behind the houses is a forest — a deep, damp, evergreen Oregon corridor — perched just above the sea line. And to my right — really, at my feet — I observe a small creek, originating from that perched forest, carrying its tiny stream from far away into the great, rushing ocean. Around the creek, and in it, are hundreds of smooth stones, created from years of weathering. The stones await the arrival of my young son, who will spend hours among them, touching them, moving them, tossing them back into the water.

From that spot I can see the whole world. I can see life and abandonment and flight. I see unspeakable beauty and I can see years of confrontation. I can see love, togetherness, petty arguments and laughter. I see things that never change and things that never stay the same. And I can see isolation and community, growth and stagnancy, big picture and tiny details.

And all from standing in one spot.

This week\’s Torah portion starts with a potent word: re\’eh — see. God says to the Israelites: You have the opportunity to experience the bounty of blessing, or to feel the burn of curse — it is up to you, dependent on your behavior. And God begins this speech with the word re\’eh. God says: See. Open your eyes! Take a look. Israelites, re\’eh: For a moment, stop moving. Stop walking, stop running, stop eluding, stop covering, stop blocking. Plant your feet firmly on the ground. Just see. Look around. Stand in place and use your sight. There are visions to behold. Pictures to take in. Details to note.

Yehoshua Returns to Arab Characters

From the beginning of his career, Israeli novelist A.B. Yehoshua has examined the complex relationship between Israeli Jews and Arabs, most notably in his 1964 novella, "Facing the Forests," and his early novel, "The Lover," set in Israel after the 1973 war.

In Praise of the Righteous Enemy

Once again, the anniversary of the Holocaust is upon us (April 13), and, once again, the commemoration taunts me. \”Go preach the goodness of God.\” \”Go praise the crown of God\’s creation made but little lower than the angels.\” \”Speak to the world of faith and hope in the wake of the terrifying knowledge: 1.5 million children murdered because of their Jewishness, nine out of every 10 European rabbis slaughtered, one third of a people decimated.\”

The Years of Persecution

As the decades pass, why does the Holocaust retain, and even expand, its grip on the consciousness of the world and of its scholars, writers and filmmakers?

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