Chaos is my Heaven: Q-and-A with Itai Anghel
Rob Eshman: What year did you first meet Commander Media, the leader of the female militia you film in your documentary.
Itai Anglel: 2010. She was already a commander. So when I saw her now, it was very good, you know. It meant for her, you know, that, “Okay, it’s fine. He can join us. “
Rob: And you just crossed into Syria?
Anghel: I’ve been to Iraq four times and I’ve been to Syria two times. I have an American passport. I was born in the United States, but I never lived actually in the States because my parents have been studying in Columbia University in New York for six years.
Rob: But it still must give you an extra level of, I don’t know, caution or fear thinking what people would do to you in these places if they found out you were Israeli somehow.
Itai: Yeah. Of course. I deal with it a lot. I actually, you know, do some sort of techniques in order to make my way through all these very tense places. The way I see it is like that, I mean, if I will attract attention, then it is the beginning of the end. The thing is try not to attract attention. I mean, I try not to be interesting. I’m working on not being interesting when I’m working in journalism.
If I try to summarize it in one sentence, you know, whenever you feel anxious, whenever you look scared — and I’m scared, I’m scared to death — but whenever you look scared, then all the attention is on you, all eyes on you because you look like someone who has done something bad. You look like you’re guilty of something.
When you hang around in places where there are a lot of conspiracies among other people going on, so when they see someone look at his face, immediately, “Okay, who’s this guy? Why does he look like that?” So although I feel very scared of this outside I got to a point where, you know, when I got from the border of Pakistan to Afghanistan, it was exactly on the day that America began bombarding there and there was a lot of hostility in this specific place that I had to go through. They were chanting, “Death to Israel. Death to America!” and I would put my camera and there were like hundred men. And they burned the flag of Israel and they burned the flag of the United States.
So you know, the instinct is just to run away, but actually it’s not the place to run away. Running away was something that attracts attention. So I do exactly the other thing. I try to look at them, respond to, you know, even the problematic people around them. For example, one burned the Israel’s flag and they go straight to me. “Hello, who are you?” “I can speak some Arabic, I can speak English, I can speak whatever language you speak.”
He was smoking a cigarette, so I asked for a cigarette. I do not even smoke, by the way, but you know the circumstance. And I think in every moment — not in every moment — in every second back there I’m engaging myself in what they are thinking about me and how they see me. And when I ask him for a cigarette, I mean, obviously he doesn’t know me, but he has an idea of, “Oh, this guy looks cool. He probably used to come in here, probably know people in here.” And this is how I make my way. And I realized, I mean, the flag of my country is melting in front of me, so what I feel in my stomach is one thing, and the outrage is one thing, but on the outside I stepped on this flag, this part of this flag that is being melted as it had nothing with me.
And I talked to him and I give him the impression like, “Oh, great that you’re here. I’ve been looking for you. What are you doing right now?” and then, you know, it’s sort of a dance between us begins. This is actually the beginning for everything that I’ve done anywhere. I’ve been to Afghanistan, Pakistan, Syria, Iraq, Lebanon, Egypt, Gaza, whatever. This is the way I’ve been around, absolutely in contrast to what you would accept, contrary to what I would do, you know, normally. Now the situation is not normal, so you have to think out of the box. It’s what I’ve been doing in the past 20 years.
Rob: The fact that you have an American passport in a lot of these places doesn’t really protect you either. It’s not like America is that popular.
Itai: Yeah, exactly. I mean, the American passport enables me to put a step on the map, like when the Americans invaded Iraq, so with the American passport I could go inside. While inside it doesn’t have to do with nationality and it doesn’t have to do with your religion. It has to do with you being a human being. The way you manage to handle yourself socially. Normally, they don’t even ask you where you’re from. Really. And if they ask, I tell them that I’m an American. In Fallujah, for example, where they’re fighting against the Americans. I was there by the way, when the Iraqi sniper [Mustapha,made infamous in the American Sniper movie], you know, shot Marines.
Rob: From 'American Sniper.'
Itai: I tell [the Iraqis] that I’m an American. And they say, “Hey, hey, American is not good.” But I tell them in Arabic, “I’m an American, but I’m not a soldier. I’m not from the Army, I’m a journalist.” And when I speak in Arabic, believe me, they’re amazed, because it’s not that they saw during the 10 years that the Americans have been there someone speaking Arabic, without a professional translator.
So immediately the next question is, “How come you know Arabic?” And I told them that I studied, and then, immediately the next question that I know will be asked is, “Why do you study Arabic?” because they never saw an American make an effort to speak Arabic. And I told him, “Because I want to speak with you, I want to talk to you.”
And then something happened, you know. “Okay.” They see me. I’m alone usually. I’m also the cameraman and the soundman … I do everything by myself. So I’m not intimidating. I will never be intimidating.
Rob: But [ISIS] seems to especially hate journalists, right?
Itai: Yeah. This is in the specific territory of ISIS. I’ve been with the Kurdish guerrilla while I was taping them and knowing, without any doubts, that if I was caught within ISIS territory, I’m dead. So I went with a Kurdish fighter. I was in the front line but still with the Kurds. Had something happened to the Kurds, some sort of attack by ISIS and they would’ve managed to capture me. I mean, I didn’t even try to fool myself. I know what might’ve happened. But I trusted this guy.
Rob: Did the Kurds know that you were Israeli or Jewish?
Itai: I had, in this specific place, two people that they knew who I am. They knew the truth of me being Israeli, and because of my visit in 2010 and some Kurdish friends.
After the massacre in Sinjar, which was the biggest massacre that ISIS committed against the Iraqi Kurds, I talked to a friend and I felt like I really needed to go again and tell the story again. I tried to verify whether there is a possibility for me to hang around there. And a friend told me, “Yeah, why not?” I mean, it’s okay. I was not sure whether I really needed it, but slowly but surely I knew a conflict was built. It was two people, a man and a woman, and one of them from Syria and one of them from they were very interested in an Israeli coming there, but they knew who I am, because of my previous work. So they said okay, and they told me that I can absolutely trust them. So I trusted them. It proved to me the right assessment. And then, you know, I got in.
Rob: And these were Kurds? The people you trusted they were Kurds?
Itai: Obviously, yeah. Absolutely. So among them … they told me, “Listen, don’t share too much that you’re an Israeli because we know there are also, within the Kurdish area, a lot of Sunni Muslims that would’ve liked ISIS to capture the place. So if there is a rumor that is spread about an Israeli in here, it would be a problem.”
But little by little more people realized who I am. It was good, because normally I hide my identity and I occupy myself 24 hours a day, every minute and every second with what they think about me and how do a look. And it’s difficult because I’m a very honest man, but you have to live this part of lying and never tell the whole truth of who you are. I mean, I am an American with an American passport, but it’s not the whole story. You meet people, and you make friends, but you cannot tell them who you are. Even if I absolutely trust them, I cannot.
Itai: And this specific trip was amazing. It was a great relief because they knew who I am. They knew who I am. I didn’t have to engage myself in pretending.
Rob: So, say, like the female commander Media, she knew you were Israeli?
Itai: Yeah. Definitely. And then we kept another segment of this commander when she’s saying something specific about it because she knew that I’m an Israeli. She said, “The other people who suffer, the only people who suffer, the only community who suffer more than the Kurds, are the Jewish people. So we would’ve expected you, more than any other nation, to sympathize and to be our allies.” And we share the same enemies, by the way. And you, out of this genocide, managed to fight back to win, to have a state, an important state in the world. And this is the model we are looking for because this is our war for independence.” I was amazed.
Rob: Why did you cut that out of the documentary?
Itai: I don’t know. Instead of putting it inside the documentary, we decided, you know, when we go to the studio—because everybody was watching it live—and then you go to the studio and everybody is in love with this commander. “So now this is what this commander has to say about us.” And then we brought it up, so everybody saw it.
Rob: I see.
Itai: She referred mainly to the fact that Israel provided a lot of weapons to Turkey and a lot of drones to Turkey and these drones are used in order to shoot and kill people like her.
Even when I was there four and a half years ago, 2010, and I hung around where they take refuge and hide, there were drones, you know, even there. And they were Israeli drones!
Itai: They were operated by Israelis. Even in the toughest times of the relationship between Turkey and Israel, you still have the kid in Ashdod with joysticks between the Israeli army and the Turkish army.
Rob: So you could’ve been killed by an Israeli drone.
Itai: Yeah, exactly! That went through my head, you know. “If I’m killed now, it would be done by an Israeli weapon driven by Israeli people.”
Rob: It could be your cousin.
Itai: So, yeah, so this is, you know, she was referring to that.
Rob: And do you know if Israel is now helping the Kurds in the ISIS territory at all?
Itai: I don’t know too much about the [government], but after this documentary we made a lot of difference. So I mean, everybody was in love with the Kurds and everybody supported the Kurds…
Kurds have been enemies of Syria, Iran, Iraq, Turkey, our same enemies, and they share values like democracy and human rights. And then they see the Commander Media and then they see the respect for Israel — so everybody is absolutely in love with them. And everybody is very much enraged when they realize what we’ve done when they heard the commander. There was a lot of reaction right now.
Rob: How long total were you inside doing this documentary? How long were you inside Iraq and Syria doing the documentary?
Itai: Two weeks.
Rob: Two weeks.
Itai: More or less one week in Iraq, one in Syria.
Rob: Did you go in thinking it was going to be focused so much on this woman, or is that something you discovered when you got there?
Itai: No, I knew about [Media]. I wanted to make all the efforts to meet the woman. Obviously I didn’t know that I would be able to meet her. It was by chance. They told me, “Listen, there is a city of Mahmour that was held by ISIS and is liberated. We’re going in and we’re going to see the commander.”
And the commander I realized she is a woman, and Media. And I told the interpreter, “Why didn’t you tell me that the commander is a woman?” And they looked at me as if, you know, something is wrong with me, because they don’t differentiate. In Hebrew you say, Mefaked or Mefakedet (Male or Female Commander).
Itai: In Kurdish there is one word for male or female. So I was surprised. This is amazing! Nowhere else in the world.
Rob: You interviewed a man who said the woman are actually better fighters than men.
Itai: You know, in terms of feminism, it’s not that male fighters are their enemy. This is not like it happens with Western feminism. No, no, absolutely it’s like brothers and sisters are fighting together, trusting each other. It’s amazing. So I knew about all of the women because I saw them fighting two and a half years ago. I was very, very happy to meet the commander.
Rob: America and Israel have women in their armies, but these are really hardcore combat troops. I mean, they’re—
Itai: They are absolutely frontline. In Israel, you know, the idea to say that a women have liberty to make something big of themselves in the army, which is — I hate to say it — it’s bullshit. Everybody knows it’s bullshit …
ISIS is a very serious, complicated mission for the Kurdish guerrilla. It’s not that you’re looking for the most macho male. No. Sometimes it is the women who are doing all the jobs. And Mahmour was liberated only by women. They left more than 300 bodies of ISIS behind, and ISIS ran away, even from the neighboring region. And what is amazing is that women happen to frighten the [ISIS] men because, according to their perception, the theological perception of ISIS, if you get t killed in a combat, what is called “jihad”, you go to heaven.
Rob: Right, right.
Itai: But if a woman kills him, because a woman is not exactly a human being according to their perception of Islam, so you will not go to heaven. And therefore the ISIS panic by the presence of women. So if they engage in a battle they will try to kill the women first, and they’re thinking would be, as an ISIS fighter, “I have to kill the women, because if later on I would be killed by a man it’s okay because I would be in heaven. If a woman would kill me, then this is really the end. So, you know, I will try to make the effort to kill the women.” The women know that the ISIS fighters are getting panicked when they are out, so they signal them that they are there. We call it in Hebrew, if you’re like at an Oriental wedding, we call it hululu.
Rob: The war cry.
Itai: Yeah. So this is what the Kurdish women are doing. I think it’s a very, very crazy situation that these women make this scream you know only from—
Rob: Weddings, right.
Itai: —Parties. It was so crazy. And at night, when we were sitting by the fire one km from the ISIS lines. And I told them that I was Israeli and that these voices, you know, we call it hululu. We shout it at wedding and parties. They were laughing because they told me, “Listen, it’s not hululu, it’s pilili. That’s the way they call it. And it’s not so fun. It’s like a—
Rob: —War cry.
Itai: Yeah. Exactly. Even in the funerals — unfortunately you have a lot of funerals of male and female fighters there. It’s very emotional.
Rob: That was part of the documentary.
Itai: Yeah. You hear in the megaphone they make this pilili, because that’s a cry to show ISIS, “You can kill us, but we’re not backing off. We will put up a fight.”
Rob: The other really powerful part of the documentary is the interrogation of the ISIS fighters.
Itai: They were prisoners. And to me is very emotional because, you know, I knew, not as a friend, but I saw him as a filmmaker three times, James Foley. James Foley was the first one to be beheaded by them.
Itai: And when he entered Syria it was November 2012. He entered from Turkey to Syria, and this is exactly what I’ve done in November 2012, four or five days after he did it. Me and my colleague found out what is the distance between the route he had taken and mine: About a kilometer and half. So back then we realized it was very lucky.
But when we came in — because I saw him, you know, like three times and it was only, “Hey, take care. How are you? Take care.” We were not trying to mingle or to make friends in those places, because you know, I’m an Israeli and I want the least number of people to know about it.
Itai: My friend told me that he was a great guy and you could trust him.. So I tell him of this specific situation in our country. And then, you know, you hear that he has gone. When they [the prisoners] came in, you know, immediately I thought about him. What they might have done with him or not.
And then they’re talking so openly about how they beheaded, and how killed, how they just decided to tell, which was completely crazy, completely crazy, but I have to tell you it was also very, very, very interesting. I mean, besides the initial shock of mine, it was so interesting.
And I was given 20 minutes to talk to them, because even the process of getting this interview was, it was very abrupt. So we did the interview, and asked all the possible questions. And I can speak Arabic, but my Arabic is okay enough to get by. It’s not perfect, as I cannot understand every word, especially Iraqi Arabic.
Rob: What drugs did they take?
Itai: Hallucinogens. He was hallucinating. This is what he was saying. And one of them told that he remembers that he killed specifically three under drugs and he cannot tell how many women he raped. The one that was in Iraq told me that he doesn’t remember exactly if it’s 60, 70 or 80 people beheaded and killed.
Rob: But they almost said it with almost no emotion. Like nothing, just like kids talking about a book report or something? Was that shocking?
Itai: No, it was not shocking. You undergo under such a brainstorming. You do what God wants you to do. And they use a knifewhich is not so sharp, in order to increase the suffering of the one you’re beheading, “This is exactly what prophet Mohamed would’ve done, would’ve like you to do,” which, you know, according to any other Muslim in the world is completely far from it. According to them this is it. So they are good and they are fine.
Rob: They didn’t seem to be that educated. They didn’t seem to be that learned or even that religious.
Itai: Most of the soldiers anyplace are exactly like that, if you think about it. Most, the great mass of soldiers are people like that. But never in the history of the Middle East was such a conquest of territory in such a short period of time. They inflict terror among the population with a video clip. So all the people who are supposed to go out and fight them, watch it and run away in order to not to be burned or not to be beheaded. And the Kurds are the only ones to fight, which is amazing, the female and male fighters.
Rob: When I lived in Israel I knew some Jewish Kurds.
Itai: The Kurds are a nationality, and this is most important to more than 90 percent of the Kurds. But when you talk about religion, most of them by the way by origin are Muslim. But for them religion is not relevant. If they’re in guerilla, [religion] doesn’t even exist.
So you have the majority are Sunni Muslim, you have some Shia Muslim, you have Yazidi, and you have almost 200,000 Jews now in Israel and maybe in Jerusalem. And by the way, the relationship between Jews and Kurds over the years was amazing. Look at even the US warfare in Iraq. You had like 4,500 Americans killed, not one in Kurdish territory. I mean, it’s something there within this darkness of region you have like a light.
Rob: Are they observant at all?
Itai: No. I mean, they have mosques, you know, when you go to like big cities like Erbil. You hear them. But, you know, it’s not a factor. In the guerrilla army it doesn’t exist at all.
Rob: It’s all about the nationality.
Itai: It does exist, and you have also Christians by the way. And you have a very, very tiny minority who even go to ISIS. So you have some Muslim Kurds who are going to ISIS but then it’s a very tiny minority, but it exists.
Rob: When you told the ISIS prisoner that you were Jewish or Israeli, it looks like he couldn’t even process it.
Itai: Yeah. Unlike what people think in Israel and the government, we are not like the first priority of ISIS.
Itai: They told me, “Listen, we never encountered anything like it.” And when I ask them they specifically said, “Yeah, Israel is a Muslim territory, so we have to fight and kill the Israelis.’ But this is something they would say about Sweden and China and whatever.
Rob: Did the two ISIS prisoners, the two of them did they think they were going to be killed or executed?
Itai: I don’t know. Good question. When they were brought to the room they were blindfolded. And I think by then they realized that the Kurds are not killing them, but they didn’t know what they are coming to. And when my translator told them, “Listen, we’re journalists and I’m the translator.” “Okay, okay.” They realized that the Kurds are not killing them, not executing them.
Rob: So the Kurds really do just keep their prisoners.
Itai: A translator of mine walked out while the interview took place. Apparently she couldn’t go on sitting there when they were explaining how they take women, kidnap women and provide these women to the commander. And now they’re being raped and now they’re being sold for $20 if a woman is old, or $70 for a [12-year-old] because she’s worth more. She went out of the room and she was very, very emotional and upset. She’s very liberal and very intellectual. She said [just shoot them]. Why provide them with good conditions and later on, you know, there will be a prisoner’s exchange.
Rob: As an Israeli, it has to be surreal for you walking through Syria. I’m assuming you were alive in ‘73 or…? How old are you?
Itai: I’m 46.
Rob: But you remember the ’73 war, right?
Itai: Yes, I was 5 years old.
Rob: But, I mean, it must be surreal, right?
Itai: Totally. I was growing up with the idea that all Iraqis want to kill you, that all Syrians want to kill you. And then when I went to these places and see the reality to be different from what was being said. And I liked it very much, because they realized that the journalist every time I go to a place I learned something new and my knowledge multiplies by ten.
So I become only more curious every time there is place I think I know something about … I know it when I will be there. I will know for what is going on. And obviously there is a great curiosity.
Rob: And even, you’re giving these people voices.
Itai: Yeah, definitely.
Rob: Even the ISIS fighters, you’re not so much yelling at them or screaming. You’re just letting them talk.
Itai: Never. I mean, I’m talking a place where to me it was very clear the good guys and the bad guys, but normally it doesn’t exist. I gave a lot of voice to Palestinian because I’ve been a lot to Gaza and the West Bank from people from all over. Even when I began, in Bosnia. Each and every faction has something interesting to tell me. Because I’m coming from a land of disputes, so I know that there is not one complete black and white story. So I go to all the warring factions. There’s only two times I was not able to do that. I was not able to go into ISIS territory, but I was able to talk to the prisoners. I was listening to them, not proving them wrong, I’m hear to understand what they are doing.
Rob: Right. Do you have family?
Itai: No, I do not have children yet. I hope, you know, it will come soon. I have a girlfriend. But not married. You know, children hopefully, you know, will come soon. In this way of life it is very difficult–
Rob: I was going to say–
Itai: [But] … I still have something to do with this world regarding this job of mine.
Rob: Are you worried that ISIS knows how to use the internet just like you know how to use the internet. Are you worried they’ll see this and it’ll be harder to be discrete and go to these places without being recognized?
Itai: Well, obviously I’m burning myself little by little. I mean in Israel, where I’m more famous and everybody knows me, they think I’m committing suicide. But again it’s like everybody in Israel is thinking everybody in the world is watching Israeli television. No, nobody is watching. Only intelligence services. And I go only to countries where the intelligence in the country itself is completely in chaos. All the places I’ve been to — and I’ve been to dozens of places — are only in the moment where everything is crashed, the system is crashed, and anybody who is supposed to spot me is running away for his life.
Rob: So the safest time for you is when everything is in chaos?
Itai: Chaos is my heaven.
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