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“Have you ever stood in a field full of cows? It’s obvious that they’re aware of one another, but in a minimal kind of way. They tend to stay loosely clumped together as they graze, and they don’t deliberately knock into other members of the herd. Shouting gets their attention, but it tends to elicit a flickering inspection at most, which subsides into cud-munching indifference when they realise you represent neither a threat nor a treat. Cows don’t gauge how to respond to sights, sounds and smells by carefully studying the subtleties of one another’s reactions (which is why they can startle each other into stampeding). When you’re with a herd of cows, you’re basically alone.
Stand or walk among a herd of elephants, however, and you’ll appreciate how different the experience is. Even the most peaceful group feels electric with communicative action. There’s continuous eye contact, touching, trunk and ear movements to which others attend and respond. Elephants engage in low-frequency vocalisation, most of which you can’t hear, but you can certainly see its effects. If you’re fidgety, for example, all the adult elephants will notice and become uneasy. Typically they take their cues from their female leader, the matriarch. When you’re with a herd of elephants, you’re not alone at all; you’re in a highly charged atmosphere, shimmering with presence and feeling. To an outside observer, elephants appear to have highly responsive minds, with their own autonomous perspectives that yield only to careful, respectful interaction.
What’s the significance of this contrast? We know that elephants are more social – and far more intelligent – than cows. But the comparison goes far beyond the question of intelligence and alertness. I believe it’s possible that elephants have all the cognitive and emotional capacities it takes to be persons. I’m not claiming they belong to the species Homo sapiens, obviously: rather, I mean they might have the potential to deserve the label ‘person’ in recognition of their particular status or identity. Along with many philosophers, I think that being a person involves something different to being a living organism with human DNA.”
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