It is time to take back mysticism, and Shavuot is the perfect time to reclaim our mystical mojo.
Modern man has become skeptical and cynical. We demand evidence and logical arguments. Usually, that is a good thing, but without an unreasonable suspension of disbelief or religious imperative, modernity turns mysticism from inspiration into “fake news.”
There is a tradition to study Torah all night on Shavuot. The origins of this practice are cloaked in mysticism and mystery. Rabbis Joseph Karo and Shlomo Alkabetz lived in 16th century Safed, Israel, with a small group of dedicated disciples. Alkabetz, who composed “Lecha Dodi,” was an extraordinary poet and musician. He was pure soul. Karo, compiler of the “Shulchan Arukh” — Jewish Code of Law — was a halachist without peer. His study partner could only be an angel of God. Karo studied with an angel and he recorded their conversations in a book called “Maggid Meisharim.” Nobody knew about Karo’s special chavruta until Shavuot night 5733.
Karo and Alkabetz made a pact to study Torah for the entire night with their students, reverently chanting the holy words. At midnight, a disembodied voice began to speak through Karo:
“You are blessed in this world and the next word because of the crown you have returned to my head. Years ago, I was thrown into the garbage heap and my crown was taken from me. I was inconsolable but tonight you have restored my crown to its glory. Be strong! Be courageous, my loves! Rejoice and celebrate!”
Alkabetz understood this heavenly voice was Karo’s study partner.
Stories do not need to be true to inspire and invigorate us spiritually. They just need to be good.
After the monologue, the group studied mystical secrets of the Torah together with the voice. However, they were informed that they lacked a minyan (a quorum of 10 men), so they could not hear all the secrets of the Torah.
The group diligently completed their vigil of Torah study until morning. Three students missed the learn-a-thon because they went to sleep. When they heard the story, they were heartbroken. So they decided to do study for a second consecutive night.
On the second night, the voice did not wait until midnight. When the group began to study, the voice returned with more praise, love and insights. The angel said that on both nights, their Torah was able to touch God and hasten the redemption.
And so, a tradition was born.
Judaism ceded mysticism and mystery to the Charedim. Everyone else is a skeptic. But we all need the legends of the mystics in our Judaism. Stories do not need to be true to inspire and invigorate us spiritually. They just need to be good.
We need great stories like Karo and the voice of God on Shavuot night to inspire another 500 years of Judaism.
Eli Fink is a rabbi, writer and managing supervisor at the Jewish Journal.