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March 3, 2026

A Weakened Iran Is Already a Victory

“If you are looking for a blackand-white narrative, you might want to take up checkers,” Thomas Friedman wrote this week in The New York Times. He was referring to the Middle East in general, which he called “a complicated, kaleidoscopic region where religion, oil, tribal politics and great power politics interweave in every major story.”

The war against Iran is no exception. If anything, it’s even messier and more complicated.

Above all, it’s unpredictable. No one really knows what will happen. The future is more unclear than one of Persian poet Rumi’s “unseen poems.”

Given all this uncertainty, it’s tempting to just sit back humbly and say, “let’s see what happens.”

But something major has already happened.

An evil and powerful regime that has destabilized the world for nearly half a century has been significantly weakened. This story of a theocratic monster in decline should not get lost in the fog of a messy war.

“The Islamic Republic of Iran has been the biggest imperialist power in the region since 1979, cultivating proxies to control four Arab states — Syria, Lebanon, Iraq and Yemen — and undermining liberal reformers in all four by promoting sectarian divisions,” Friedman wrote.

It turns out that the Hamas invasion of Israel on Oct. 7, 2023, changed everything.

Within two years, Iran lost its lethal proxies. Hamas and Hezbollah were decimated, Syria imploded and the Houthis were neutralized. In the process of losing its imperial power, the once-mighty Islamic Republic also lost its mystique.

But that was just the beginning.

Then the war came to Iran.

A joint attack from Israel and the U.S. in June 2025 severely damaged Iran’s nuclear facilities and air defenses, further undermining the regime’s prestige. Meanwhile, with sanctions still in place, a sinking economy added its own dark cloud to a regime despised by most of its citizens.

All of that came before last week’s devastating strikes from the U.S. and Israel, including the stunning assassination of Supreme leader Ayatollah Ali Khamenei and scores of other top military leaders.

Aware that its fearsome reputation has crumbled and it is now in survival mode, Iran is hoping that the hundreds of missiles and drones it is launching against Israel, American bases and Gulf countries will regain some of its honor and help it survive.

A wounded Islamic Republic will fight to the death.

But even if the regime does not fall, Steven Erlinger writes, “this massive attack [from U.S. and Israel] is likely to have strategic consequences in the Middle East comparable to the collapse of the Soviet Union.”

Let that land.

No matter what happens going forward, something as earth-shattering as the fall of the Soviet Union has already happened in the Middle East.

For those of us who have been yearning for the liberation of the Iranian people, anything short of a new regime with Western values will not satisfy us. An Islamic Republic 2.0 that is defanged and can no longer wreak havoc is an upgrade for the world. But if it continues to oppress its people, it won’t be an upgrade for Iranians.

That said, we can’t let that disappointment blind us to the fact that the world’s biggest sponsor of terror has lost its power to terrorize the world.

A nation that for decades has proudly trumpeted “Death to America” and “Death to Israel” is now worried about its own death.

A nation that threatened to destroy Israel with nuclear weapons is now worried about its own destruction.

Regardless of where this war goes, an evil empire will no longer have the luxury of throwing its theocratic weight around.

Instead, it will be awash in secular worries. Worry about its spiraling economy, about finding new leadership, about its global loss of status, about maintaining cohesion in its security forces, about a population that has reached a breaking point, about avoiding a civil war.

Since 1979, the arrogant mullahs of Iran have been spreading their murderous poison and getting away with it.

This week, as we commemorate the failure of another Persian named Haman to destroy the Jews 2,500 years ago, these mullahs are getting a taste of their own medicine.

It’s not as good as a new regime with Western values, but for a black-and-white narrative, it’s not a bad start.

A Weakened Iran Is Already a Victory Read More »

Community Reacts to U.S.-Israel Attack Against Iran

In the aftermath of the U.S. and Israel’s attack against Iran, community members across Los Angeles responded to the rapidly unfolding situation in the Middle East with a variety of sentiments. Many greeted the news of the death of Ayatollah Khamenei with excitement. Though there was uncertainty about what would ensue in the days following, those interviewed by The Journal acknowledged the strikes against the Islamic Republic in Iran constituted a pivotal turning point in the history of the Middle East.

“I’m elated, I’m excited, I hope they finish the job,” Rabbi Tarlan Rabizadeh, vice president for Jewish engagement at American Jewish University, told The Journal. “I care a lot about civilian casualties in the crossfire, and I’m texting with people in Israel stuck in the crossfire. The people in Iran have been through so much already, and there’s pressure on the Trump administration to pull back… [But I support a] complete regime change.”

“I’m also concerned about the safety of Americans and Jews,” Rabizadeh, speaking to The Journal hours before the start of Purim, continued. “The algorithms are skewed; there are things are out there that are false. I’m even scared with Purim happening tonight [that someone could target Jews].”

For Miriam Heller Stern, CEO of Builders of Jewish Education (BJE), the past weekend’s geopolitical events coincided with a different event — the annual gala benefit for her organization, which promotes and supports Jewish day school education in Los Angeles. As she spoke to a crowd of approximately 400 people on Sunday night assembled at Sephardic Temple, she acknowledged that the gathering was happening at a pivotal moment in Jewish history.

“This is obviously a moment of great upheaval for the Jewish community,” Stern told The Journal. “I think it’s very much on people’s minds and people understand that investing in Jewish education is a cause that unites us and can’t be put aside every time there’s a crisis. That was the focus of the night, and I think people felt called to action in a moment of history.”

While Trump’s decision to attack has garnered criticism among many Democratic elected officials, most Republicans said they supported President Trump’s decisive actions against Iran. In an interview with CBS News’ “Face the Nation” this past weekend, U.S. Sen. Ted Cruz (R-Texas) called Trump’s decision to attack Iran the “single most important decision of his presidency.”

Likewise, Roger Zakheim, director of the Ronald Reagan Presidential Foundation and Institute, called the weekend’s surprise strikes against Iran this country’s “most consequential strategic military action in 47 years,” on “Fox News Sunday.”

Not all Democratic officials, however, offered outright criticism of the president’s decision to strike. Rep. Brad Sherman (D-Sherman Oaks), posted on X March 1: “All American and Israeli raids are against regime and military targets. In contrast, the majority of Iranian strikes are aimed at killing as many civilians as possible. And they have killed many Arab civilians.”

On Feb. 28, the day after the first strikes against Iran, Iranians across Los Angeles gathered in Westwood, a hub of Persian life in Los Angeles, to celebrate the death of Ayatollah Khamanei, Iran’s supreme leader, who had led Iran since 1989. Locally, anti-war demonstrations also took place.

On social media, meanwhile, many leaders in the Iranian Jewish community offered words of solidarity with the U.S. and Israel’s actions.

“The operation to liberate the Iranian people is not about left or right, but right or wrong,” local attorney and community leader Sam Yebri said in comments posted online. “When the people whose government and military are being bombed and celebrating, that should tell you everything. This is not a war against Iran; this is war for Iran and its people.”

Since the attack began on Friday night, Jewish Federation Los Angeles has been monitoring the situation and publishing updates to its social media accounts. The organization promoted a briefing that, organized by Jewish Federations of North America (JFNA) and held March 1, featured Israeli journalist Haviv Rettig Gur, JFNA Board Chair Gary Torgow and JFNA President Eric Fingerhut.

Speaking with Fingerhut, Gur, a political analyst and a senior analyst at The Times of Israel, challenged the widely disseminated idea among critics of Trump’s actions that Israel had dragged the U.S. into this conflict.

“I don’t think this is about Israel at all,” Gur told Fingerhut. “I think this is about China … Iran is the base of the anti-American axis in the Middle East … The Americans have cornered the Sunni [Muslim] market. The Shia [Muslims], led by Iran, is the anti-America axis and having that pushback against America and against the America-led world order is foundational for the Chinese in this strategic region.”

In a statement, the LA Federation expressed solidarity with the sizable Iranian-Jewish population in Los Angeles and said they were liaising with local law enforcement to ensure the community was safe during this heated moment.

“As the situation in the Middle East continues to unfold, many in our community are looking for reliable information and reassurance. Our hearts are with the Israeli people, with soldiers defending our ancestral homeland, with American service members and with the anxious families living under a cloud of uncertainty,” the LA Federation said. “We know this moment feels deeply personal for many, especially the Persian Jewish community that is such a vital part of Los Angeles. We see you, and we stand with you.”

Milken Community School, a local Jewish high school with a significant Iranian-Jewish student population, shared a similar statement with Milken families.

“This moment touches many within our Milken and Los Angeles communities in immediate and personal ways,” the school said. “For Persian members of our community, it intersects with family roots and lived experience. We honor the many emotions this brings and remain united as a community.”

Community Reacts to U.S.-Israel Attack Against Iran Read More »

A Persian Purim Reflection

Purim feels different this year.

The Megillah unfolds in ancient Persia. For many, it is a dramatic story of danger and reversal. For me, as a Persian Jewish woman born in Los Angeles, affectionately known as Irangeles or Tehrangeles, home to the largest Iranian community outside of Iran, it is also deeply personal.

Before 1979, nearly 100,000 Jews lived in Iran. Today, closer to 10,000 remain. My family, along with many Jews, Bahá’ís, Zoroastrians, Christians, and Muslims who did not wish to live under a theocratic regime, left a country they loved in search of freedom and stability. Though I was born in the United States, that history shaped my home, my community, and my understanding of what it means to live without guaranteed freedoms.

So, when Purim arrives at a moment of global tension connected to Iran, it lands differently. Many in the Persian Jewish community carry complicated emotions, including grief, memory, pride, hope, and for many, even celebration.

There is hope and celebration that this moment may signal the end of oppression and the beginning of greater freedom, and that a regime which silenced voices, restricted basic rights, and instilled fear for decades may no longer shape the future.

It is precisely in moments like these that the story of Purim speaks most powerfully.

Purim is a story about hidden identity and revealed courage. Queen Esther conceals who she is until the moment comes when she must step forward. Her revelation changes the course of history.

We honor that theme by wearing costumes. On one level, we play with masks and disguise, echoing Esther’s hiddenness. On another level, dressing up invites us to explore parts of ourselves that are not always visible.

When a child puts on a superhero costume, they are trying on courage. When someone dresses as a surgeon, they may imagine how their life might have unfolded differently, or what it would feel like to carry that kind of responsibility. When I place a crown on my head and call myself a queen for a day, I ask: What authority do I already possess? What leadership have I not yet fully stepped into?

Costumes are playful, yes. They are also aspirational. They allow us to experiment safely with qualities that may already live within us: strength, boldness, compassion, resolve. Qualities waiting to be revealed.

There is something else about Purim that feels especially relevant right now.

The Megillah reads almost like satire. The king is extravagant and impulsive. The banquets are excessive. The numbers are grand. Even the scope of the empire, 127 provinces, reflects the vast Persian world of that era, often associated with rulers like Xerxes. The danger in the story is real, but it is told with irony and exaggeration.

Our tradition understood something profound. In moments of existential fear, joy is not denial. Joy lowers the temperature of anxiety. Joy allows a community to breathe.

Purim insists that even when we face threat, we do not surrender our spirit.

For Persian Jews, there is also pride in this story. It is set in Persia. It is written on a parchment scroll, like a Torah scroll. The Jewish presence in Persia is one of the longest continuous diasporic chapters in Jewish history. Our story is intertwined with that land and with the unfolding of Jewish destiny.

Many may not fully understand why some Iranians, inside the country and in the diaspora, speak passionately about change. For those who have lived with restrictions on speech, assembly, song, dance, and personal autonomy, the longing for freedom runs deep. That longing is not about revenge. It is about dignity. It is about the ability to live openly and fully.

As Jews, as Americans, and as members of a global community, we pray for the safety of innocent lives caught in conflict. We pray for wisdom among leaders. We pray for courage among those who seek freedom. And we pray for a future in which the Iranian people, and all people, can live with security and self-determination.

The Megillah is not a modern history book. But like so much of our biblical tradition, it carries enduring truths. It teaches us about vulnerability, moral courage, hidden identity, and the power of stepping forward at the right moment.

This year, as you celebrate Purim, may you discover the hidden strengths within yourself.

May you bring joy into moments of fear.

May you stand with courage when it is time to reveal who you are.

Chag Purim Sameach.

With pride in our tradition and hope for a freer and more peaceful world.


Rabbi Tarlan Rabizadeh is Vice President for Jewish Engagement and Director of Maas Center for Jewish Journeys at American Jewish University.

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