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October 28, 2025

Lighthearted “Go Play!” A Love Letter to Dogs, Humanity

“Go Play!” a comedic new play about human-to-human and human-to-canine relationships, is wrapping its limited run at the Odessey Theatre in West L.A. on Nov. 2—meaning this is the final weekend to see a show that appeals to any dog-owner as well those looking to spend 90 minutes enjoying a clever, relatable and lighthearted production.

The 90-minute show, written and directed by Barra Grant, has three main characters: Arlene, Rose and Tyrell, each a dog-mom or dog-dad to Lucille, a yorkie; Drac, a mutt; and Zeus, a poodle, respectively.

Arlene, Rose and Tyrell are strangers who meet at a dog park in New York City. Inevitably—if reluctantly—they become part of each other’s lives as do their dogs, who in the show are portrayed with adept physicality by human actors.

In the reality of “Go Play!” the dogs can communicate with each other and understand their human owners, but the humans, alas, cannot understand their dogs, even if they think they can.

While Arlene, a Jewish event planner, and Zeus dote on their respective dogs, Rose, a young mother in a bad marriage and overwhelmed by their son, is sort of hoping her scrappy, misbehaving Drac runs away for good.

From left: Ralph Cole, Jr. as Tyrell, Susan Huckle as Rose and Lisa Joffrey as Arlene. Photo by Jim Cox Photography

Arlene, daughter of a famous mother who doesn’t seem to want her around, and Tyrell, a Black, LGBTQ musical theater veteran, are from the big city and have the cynicism that comes with being longtime New Yorkers. Meanwhile, Rose is from a Podunk town, and she’s anxious to make new friends. She nosily wills herself into her new friends’ lives, especially Arlene’s, who initially is resistant but ends up grateful for Rose’s unconscientious warmth.

While the show is not explicitly Jewish, Arlene, portrayed by actress Lisa Joffrey, is responsible for many Jewy moments. She’s presented as a secular Jew. She meets a man, Moishe, on JDate, who is much more observant than she is. Their first date is at a kosher deli, and she brings Lucille, her yorkie, along, much to Moishe’s discomfort. Over the course of the date, Moishe explains to Arlene what a mitzvah is. And later, when Arlene dishes about the date to Rose, the latter can’t help but mispronounce the word as “mitzer.”

Soon, Arlene and Rose are in a bookstore huddled around a copy of “Judaism for Dummies” as Arlene readies for her next date with Moishe. When it becomes clear the two aren’t compatible—for one thing, she wants Lucille in the bedroom as the two are about to go to bed together, and he decidedly doesn’t—Arlene apologizes for not being more his type.

“I’m sorry my name isn’t Hadassah!” Arlene says before Moishe leaves for good.

Meanwhile, Rose and Tyrell face their own challenges. Rose, played by Susan Huckle, is married to a jerk and a cheater, and Tyrell learns Zeus—a former show dog—doesn’t have much longer to live.

At the dog park, when Zeus, entertaingly played by Christopher Schellenger, shares with Lucille and Drac that he’s dying, the bond between the three dogs is strengthened. Also, because opposites attract, a romantic relationship between Drac and Lucille unfolds; he’s the ne’er-do-well mutt from the pound that nobody ever wanted, and she’s an overpampered pure breed. They’re good for each other.

Bringing the dogs’ personalities to light, the boyish Drac (played by actor Peter Pasco) is dressed in a Hawaiian shirt and cargo shorts; the dainty Lucille (portrayed by Janine Venable) looks like a ballerina, complete with a pink tutu and a blue bow in her hair; and the pretentious but talented Zeus is in an argyle sweater-vest. Kudos to costume designer Lisa Lupo.

As the play nears its conclusion, everyone learns their beloved park is to be torn down to make way for a Target. While one might expect the characters try to prevent that from happening, it isn’t that kind of play.

Rather, Tyrell—played by actor Ralph Cole, Jr.—walks center-stage and addresses the audience directly, asking who in the crowd has a dog and who would like to share about them. Those that volunteer are asked to say what they think their dog might utter if able to communicate with their human companions. It’s the most poignant, unexpected moment in a show that’ll bring a smile to anyone with a soft spot for dogs—in other words, the audience for “Go Play!” is broad.

“Go Play!” which opened Sept. 20, continues at the Odyssey Theater, at 2055 S. Sepulveda Blvd., Los Angeles, through Nov. 2. For additional information, visit https://odysseytheatre.com/

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Getting Cross

One of the most shocking media moments during the war was when a Sky News presenter asked if Israel values its citizens’ lives more than Palestinian lives, because we’re willing to engage in such lopsided exchanges. The interviewee sat eyebrows raised and mouth agape, clearly unsure how to respond. “That’s an astonishing accusation,” he finally replied. “If we could release one prisoner for every one hostage, we would obviously do that. … Really, that’s a disgusting accusation.”

Charges like these only intensified as time went on. From genocide to Armageddon — those who seek our destruction will stop at nothing to vilify the Jewish State. But, as is the case in our morally inverted society, these attacks are directed at the wrong actors. Israel is the sole player in this conflict who values life and acts accordingly.

From the outset of the conflict, Israel has done all it could to minimize civilian casualties. The Israel Defense Forces opted for a ground incursion, losing many brave soldiers as they went door to door. This policy decision was not only to ensure our live hostages came home, but also to protect the civilian shields Hamas happily uses for its own protection. Any collateral damage on the Palestinian side was not only welcomed, but celebrated by the terrorist entity.

From the outset of the conflict, Israel has done all it could to minimize civilian casualties.

As can be seen in ample video footage, Hamas not only actively seeks the death of every Jew on earth, but they murder their own as well. Since the IDF has pulled back to the agreed-upon yellow line, the terrorists have assassinated their own to regain control of the strip. Multiple public executions have been carried out in the streets.

And as might be expected, the world has gone silent. None of the activists, neither reporters nor marchers, has raised a voice of moral conscience in opposition to this behavior because none of them actually cared about life. They only sought the death of the Jewish State.

In this round, Israel released thousands of convicted terrorists to not only bring home the live hostages, but the deceased as well. There is no higher form of choosing life than to allow the families who’ve suffered for almost 800 days to bury their loved ones. However, the Sky News presenter’s question would still apply in the present iteration: aren’t we showing how little we value Palestinian lives by releasing them at such a skewed ratio?

The reality is the exact opposite.

At the time of this writing, there are still 13 deceased hostages who have yet to be handed over. In recent days, both Egypt and the Red Cross have been permitted to enter Israeli-controlled yellow territory to help locate the bodies.

At the time of this writing, there are still 13 deceased hostages who have yet to be handed over. In recent days, both Egypt and the Red Cross have been permitted to enter Israeli-controlled yellow territory to help locate the bodies.

The Red Cross has been nothing more than a courier service for the past 24 months. The hostage families reported that their begging and pleading fell on deaf ears. There were no efforts made to visit or even receive updates on the status of those viciously tortured by Hamas.

And now, as a last-ditch effort at involvement, the Red Cross is scouring Gaza for the Jews they neglected all this time. This is not a humanitarian organization. Their behavior throughout this war was a clear indication that they believe the only good Jew is a dead one.

When no one came to our aid we prayed for God’s intervention. Once the singing and dancing of Simchat Torah ended, the question arose of whether we could continue to pray for the remaining bodies. Some felt that after two years of praying three times a day, it was time to move on since the survivors had returned. While others felt we can’t stop until the last hostage is home — dead or alive.

Once the singing and dancing of Simchat Torah ended, the question arose of whether we could continue to pray for the remaining bodies. Some felt that after two years of praying three times a day, it was time to move on since the survivors had returned. While others felt we can’t stop until the last hostage is home — dead or alive.

In the end, the Rabbinut HaRashit of Israel wisely advised religious communities to only say one chapter of Psalms and this prayer:

“God of compassion who dwells on high. He will visit mercy on our brothers and sisters who were killed for the sanctification of the Lord, the nation, and the land. May God remember them well with the rest of the righteous of the world and bring them quickly to their grave in Israel, as it is said, “And You will bring us to His people,” and may they rest in peace in their beds, and may we say Amen.”

May it soon be God’s will.


The writer is a rabbi, a wedding officiant, and a mohel who performs britot (ritual circumcisions) and conversions in Israel and worldwide. Based in Efrat, Israel, he is the founder of Magen HaBrit, an organization protecting the practice of brit milah and the children who undergo it.

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