fbpx

April 11, 2025

Friday Night Shabbat to Saturday Night Passover: From One Seder to the Next

It’s rare for Passover to start on a Saturday night. But it does present an opportunity to reflect on two epic events of the Jewish calendar.

The first is the Passover Seder itself, arguably one of the most popular holidays of our tradition. How can one go wrong with the celebration of freedom, with the epic Jewish story of the Exodus, with an event that revolves around storytelling and uses stories to add meaning to our lives?

The Passover Seder is the Jewish Super Bowl.

But what about the night before— the Friday night Shabbat meal? How does that weekly holiday rank with the annual Seder?

Part of the answer is in the question—weekly versus annual.

We’re conditioned to put a greater value on whatever comes once a year, whether it’s Thanksgiving, July Fourth or the Academy Awards. The Jewish calendar is full of annual holidays, from Hannukah, Rosh Hashanna and Yom Kippur to Purim, Shavuot and Succot, among others.

In addition to those annual events, there is also the sacred holiday of Shabbat that never stops showing up, week after week after week. How is it possible that despite its ubiquity, Shabbat reaches the highest levels of holiness?

As it says on Chabad.org: “Shabbat is the centerpiece of Jewish life and has been so since the infancy of our nation. According to the Talmud, Shabbat is equal to all the other commandments.”

In other words, the Shabbat meal tonight is not just a “prelim” for the big Seder tomorrow night. The Shabbat table is a seder in its own right.

One of the best things I’ve read about Shabbat is from the Kotzker Rebbe, who once explained that the commandment to keep the Shabbat also means that we should keep it with us at all times; that the lessons from that holy day should stay with us during the week, when they really count.

Similarly, the real value of Passover is when we learn to take its many lessons with us throughout the year, when they become part of our lives and can make a real difference.

In short, the better we internalize the values of Shabbat after Shabbat is gone, the better we’ll internalize the values of Passover and our other annual holidays after they’re gone as well. Lessons and values are made to be kept, not just celebrated.

This year, that spiritual one-two punch is as clear and evident as ever.

Shabbat shalom and chag sameach.

Friday Night Shabbat to Saturday Night Passover: From One Seder to the Next Read More »

PJ Library Brings Presidential Passover to Young Readers

On a quiet evening in April 2008, just days before the critical Pennsylvania primary, three junior staff members on then-Senator Barack Obama’s presidential campaign were feeling homesick.

It was the first night of Passover, and Arun Chaudhary, Eric Lesser and Herbie Ziskend were missing their own family Seders that evening. Determined to celebrate, the three young men decided to gather in the basement of the Sheraton hotel in Harrisburg, relying on a few last-minute Seder items Lesser’s cousin managed to snatch from the University of Pennsylvania Hillel: Matzah, Manischewitz, macaroons and a Maxwell House Haggadah.

As the Seder began, there was a knock at the door and a familiar voice asked, “Hey, is this the Seder?” Obama unexpectedly joined in, engaging with the Jewish traditions and asking questions about their families’ Passover experiences. When everyone raised their glasses for the customary toast, “Next Year in Jerusalem,” Obama added, “Next year in the White House!”

One year later, that’s exactly what happened. Lesser recalls President Obama poking his head into his tiny office in the West Wing in early 2009 asking, “Hey, Lesser, are we gonna do the Seder?” He and the other two staffers soon found themselves organizing and leading the first-ever White House Seder, marking the start of a tradition that continued throughout Obama’s presidency. The White House Seder table now included the entire Obama family and White House staffers, both Jewish and non-Jewish, including Valerie Jarrett and Jen Psaki. It marked the first Passover Seder attended by a President in the People’s House.

Now, a new children’s book, Next Year in the White House: Barack Obama’s First Presidential Seder, chronicles the origins of this historic milestone in Jewish-American history. PJ Library co-published the book with Penguin Random House’s Crown Books for Young Readers and mailed it to about 30,000 Jewish 8-year-old subscribers across North America just in time for Passover.

“This heartwarming story celebrates a powerful landmark in Jewish-American history – the inclusivity and recognition of Jewish traditions at the highest levels of American government.” said Winnie Sandler Grinspoon, President of the Harold Grinspoon Foundation, which runs PJ Library, a free Jewish book program that provides stories about Jewish culture, values, and traditions to children across the world

The book aligns with PJ Library’s goal to create stories that serve as both windows and mirrors, offering readers reflections of their own experiences while also introducing them to new ways of celebrating Jewish traditions. “Passover is one of the most widely celebrated Jewish holidays, and the story of the Exodus tells a profound tale of liberation that has resonated far beyond the Jewish community, as demonstrated in this book,” added Sandler Grinspoon. “It’s only fitting for PJ Library to now be telling the story behind a great moment in Jewish-American history – one that’s allowed Jewish kids to see their own holiday celebrated at the White House.”

Author Richard Michelson, a 2017 National Jewish Book Award winner, and illustrator E.B. Lewis, a Caldecott Honor and five-time Coretta Scott King Award winner, capture the spontaneity and spirit of the original Seder, despite not having access to references or photographs from that first night. Their work invites children into conversations about topics such as race, resilience and liberation in a way that’s accessible and age appropriate.

“Kids come to experiences and stories with far fewer biases and preconceived notions,” said Lesser, who worked as a baggage handler at the time of the original Seder and ultimately went on to serve as a Massachusetts state senator. “So, for my daughters or my son, why can’t Jews and the first Black president host the first White House Seder? There’s a kind of wonder and magic to the energy and the reinvention of seeing something for the first time, and I think that is part of the magic of a children’s book.”

While millions of Jews worldwide gather around the Seder table annually to remember the Exodus and celebrate liberation, the book demonstrates how the message of Passover resonates and provides inspiration to people across cultures and faiths, including within the African American community. By retelling the story of Passover, Next Year in the White House underscores that even in the midst of a high-stakes presidential campaign, honoring tradition and finding community remain essential.

Lesser, Chaudhary and Ziskend (who went on to serve as deputy White House Communications director for President Biden) – embraced and included Obama in their tradition, and in return, Obama did the same: He included a reading of the Emancipation Proclamation alongside traditional liturgy, making direct connections between the two communities.

“The fact that the descendants of two groups who experienced slavery can be sharing a meal in the most important house in the country is an incredible, amazing thing of hope,” Michelson said. “That’s what I want kids to get out of it – not to give up hope.”

Lesser recalls showing a photo from the first White House Seder to his grandmother, whose reply perfectly summed up its significance. “This is a miracle,” she told his family.

Each year, the White House Seder brought new memories, reflecting the evolution of the tradition and the lives of the staffers involved. New spouses and children, new decor and recipes added to the richness of the gathering, but things did not always go as planned. One year, the Secret Service tried to block the macaroons from entering the building, and they also refused to allow the White House to open a door for Elijah because of security concerns.

The book includes extensive bonus material, including a note from the three staffers who made the historic Seder possible, as well as additional information about Passover, the White House Seder, photographs, a Passover cake recipe and more.

“This book not only teaches young readers the importance of embracing tradition and honoring one’s culture, but also how powerful it can be to share these parts of ourselves with others,” Sandler Grinspoon said.

Families who would like to subscribe to PJ Library and receive free monthly books about Jewish culture and traditions can sign up here. To purchase a copy of Next Year in the White House, families can click here.

PJ Library Brings Presidential Passover to Young Readers Read More »

The Crime Good People Commit

Voltaire famously stated that we are responsible for all the good we did not do. The great Enlightenment thinker understood that not doing bad is not enough for a stable and healthy society. A society at peace with itself must be one in which citizens are actively engaged in doing good. This need is present in all societies in all times, but especially when challenged by discord, unrest and division. Often, one person can effect positive change. In his important book on the Holocaust, “The Righteous,” Martin Gilbert tells the story of a bishop in France who wrote a letter to priests in his area to be read publicly. The letter instructed parishioners to protect Jews from the Nazis. A member of his congregation drove on bicycle to more than 40 churches and had the letter read from every pulpit.

Because of innumerable individual acts like that of the bishop, more than two hundred thousand of France’s wartime population of three hundred thousand Jews were saved.

The renowned French novelist, Émile Zola, who was not Jewish, took on the entire corrupt, antisemitic, political and religious establishment and rocked French society to its foundation. Alfred Dreyfus, an assimilated French Jew, was wrongly accused of treason. Zola knew that the charge was bogus and wrote the letter “J’accuse,” confronting the authorities with a charge of antisemitism and deceit.

Eventually, after great social upheaval and international outrage, the truth was revealed, and Dreyfus was exonerated. Here again, a single person simply could not tolerate falsehood and injustice and acted according to his conscience. He paid a very heavy price, having to flee to England and suffering scorn in his country, but he proved that one righteous person can change society for the better.

In a recent article in The Atlantic, Timothy Ryback reveals an astounding development in Hitler’s rise to power, and in his overthrowing of a democratic government. In this case, it was not what people did, but rather what they did not do that changed the world. Ryback notes that if certain individuals had acted at the right moment, the entire horror of the Second World War, including the Holocaust, would not have occurred.

Ryback calls Hitler’s ascendancy “political contingency rather than historical inevitability,” meaning that it didn’t need to happen. It was not destined: “Had Hitler’s predecessor in the chancellery, Kurt von Schleicher, remained in office another six months, or had German President Paul von Hindenburg exercised his constitutional powers more judiciously, or had a faction of moderate conservative Reichstag delegates cast their votes differently, then history may well have taken a very different turn.” More specifically, “Hindenburg did not call his new chancellor to account for violent public excesses against Communists, Social Democrats and Jews. He did not exercise his Article 53 powers.” Here we have a dramatic example of a few individuals, and one in particular, who could have prevented a world war and mass murder. Joseph Goebbels “would later marvel that the National Socialists had succeeded in dismantling a federated constitutional republic entirely through constitutional means.” Hallowed institutions are only as good as the individuals charged with the responsibility to maintain their integrity.

Hallowed institutions are only as good as the individuals charged with the responsibility to maintain their integrity.

Civilizations collapse when individuals abdicate their responsibility to act for just and moral causes for the common good. America has a Bill of Rights; Canada has a Charter of Rights and Freedoms. Where is the Bill or Charter of Responsibilities? Without the responsibility to participate and improve society and take a stand against hatred, intimidation and injustice, how will rights be preserved?

Judaism teaches that each person is a world. That principle implies a sacred nature to the individual, a divine spark. I would suggest that it also means that the individual has the potential for much influence for good.

The idea of fate and individual helplessness is Greek. Thucydides wrote that the strong do what they want and the weak suffer what they must, meaning that might makes right and that ordinary individuals have no effect on the course of history. It was Judaism in biblical times that introduced the idea of moral agency and individual personal responsibility. Judaism’s gift to the world was the obligation to be righteous, “a kingdom of priests and a holy nation” (Exodus 19:6).

One of Canada’s founding fathers, Joseph Howe, used to ask three questions concerning personal responsibility in establishing a new country: “What is right? What is just? What is for the public good?” Those are the kinds of questions that inspire people like the bishop and Zola, and they are questions that most definitely would not occur to a Hindenburg.

Let us put an end to the insidious notion that the individual is powerless. Voltaire was right. It isn’t enough to be good. One must do good. One person can save another; one person can change the world.

Dr. Paul Socken is Distinguished Professor Emeritus and founder of the Jewish Studies Program at the University of Waterloo.

The Crime Good People Commit Read More »