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February 5, 2025

Book ‘52 Secrets’ is a Playbook for Those Who Operate Under Pressure

Debra L. Eckerling, the Journal’s food writer, just published her fourth book, and there’s something for everyone in it. In “52 Secrets for Goal-Setting and Goal-Getting: How to Stay Focused, Grow Your Network and Get More Done in Less Time” (Mango Publishing), Eckerling speaks with professionals across a multitude of industries, including chefs, business leaders, authors and creatives.

Instead of prescribing a rigid system for goal-setting, Eckerling lets the contributors do the talking, providing a range of perspectives on productivity, leadership and career sustainability.

“The secret to success is there is no one secret,” Eckerling told The Journal. “Trying what works for other people and seeing what speaks to you — what you believe is going to solve your problems and/or make your life better — and taking it for a test drive.”

Since “52 Secrets” is structured in a way that allows readers to pick and choose what resonates, some may want to read it straight through, while others may jump around to sections with aphorisms that speak to them.

“If there’s one particular area that needs a little bit of a lift, go to that one,” Eckerling said. “If you want to read the book straight through, which people do, go right ahead, and if there’s something specific you need, focus there.”

If there’s one particular area that needs a little bit of a lift, go to that one … If you want to read the book straight through, which people do, go right ahead, and if there’s something specific you need, focus there.”

The book’s core message is putting a premium on breaking down your work ethic processes and becoming hyper-aware of your habits — and how you can start doing that right now.

“I think it goes back to the running theme of the book, which is humanity,” Eckerling said. “If you look at Susan Feniger’s tip, she talks about communicating with all of her people, uplifting her team. What’s more human than that? Chef Rossi’s was, ‘Be able to look at yourself in the mirror,’ and Katie Chin’s was, ‘Always work harder than you dream.’ So it’s work ethic and the love of what they do, which is not just for the food people.”

After reading “52 Secrets,” I’m picking out four chapters and treating it like a four-week training program. Pick three or four chapters at a time, let them be your spirit animals for the month, and see which principles stick. The people whose advice lingers the most — the lessons you keep thinking about — you should lean into. Follow those contributors on social media, dig into their work and see how they apply their own lessons in the real world.

It’s no surprise that Eckerling, who writes the happiest section of the Journal week after week, wrote a cheerful, encouraging book. As the host of the award-winning “Taste Buds with Deb” podcast, Eckerling sourced advice from some incredible chefs and restaurateurs.

I picked out three chapters from people in the food business. For the fourth, I picked a professional who had a terrifying brush with death.

In Chapter 22 of “52 Secrets,” Chef Katie Chin’s advice is to “never dream harder than you work.” The restaurant industry is brutal — if you’re not working, everyone around you knows it immediately. There’s no way to fake it. After working in film and TV marketing, Chin rediscovered her passion for cooking and eventually left her corporate job to build a culinary career. Her book, her TV appearances, her one-woman show — they’re all extensions of the work she put in.

In Chapter 20, Chef Rossi, the owner and executive chef of The Raging Skillet, says “be able to look at yourself in the mirror.” The chapter isn’t just about work ethic — it’s about being able to stand behind your actions, your reputation, and how you treat people.

“I’ve been doing this for 36 years, catered more than 2,000 weddings, and won all sorts of awards,” Rossi says in the book. “[Former clients] are always so happy to see me. They’re like, ‘Chef Rossi, you catered our wedding 18 years ago, 20 years ago.’ People are still raving about the food, and that really makes my heart smile.”

That’s what accountability looks like: not just delivering a product or service in the moment, but knowing that years down the line, people still associate you with quality.

In Chapter 46, Chef Susan Feniger’s message is to “let your team know they matter.”

“As a leader and an owner, it’s essential to have communication and respect for the people who work for us, whether it’s the dishwasher or the CEO,” Feniger says in the book. “Having the people in your orbit feel respected, listened to, and seen is really important.”

Feniger’s chapter tells a story about an entry-level dishwasher who barely spoke English but, through small moments of recognition and encouragement, grew into a lead pastry chef. Feniger herself led by example, spending long hours in the kitchen, peeling ginger, washing dishes — showing that leadership isn’t all about delegation; it’s about participation.

Since nobody succeeds alone, recognizing ability and contribution in those around you makes the whole operation better.

Chapter 27 features a man who survived the “Miracle on the Hudson” — the 2009 U.S. Airways flight that made an emergency landing on the river shortly after takeoff. Everyone survived, but came within mere moments from death. Dave Sanderson was the last passenger off the plane and has since built a career sharing his story. His advice is to “find the whos for your hows.”

It was great to see that Sanderson doesn’t just look to his friends and networks for support. He reads history for inspiration. He says, ”if you want to lead in a crisis, study Lincoln. If you want to master communication, study Reagan. If you need legal insight, keep a judge on speed dial.”

There’s much to gain in studying how leaders in watershed moments in history broke down their thought processes at critical moments. Of course, some stakes are higher than others, but the principles can apply anywhere.

What works about “52 Secrets” is that it doesn’t demand that you overhaul your entire life.

“I believe every day, every week, every month is an opportunity to just rethink your life and make new plans,” Eckerling said.

This past fall, Eckerling experienced the sudden passing of her mother. This was just over a month after she turned in her manuscript.

“My mother passed away in September, and although she never got to see the physical copy of the book, she was an instrumental part of it. Mom was so excited about the project. We would brainstorm together, she would offer feedback and recommendations — ‘Did you interview this person yet? Did you reach out?’ Everything that I learned about community and kindness and uplifting others came from her. I miss her every day, but I feel really blessed that there’s so much of her in this book.”

Debra Eckerling will be doing a book discussion and signing at Barnes and Noble at The Grove on Feb. 19, 2025. You can purchase your copy “52 Secrets for Goal-Setting and Goal Getting” from Barnes and Noble, Amazon and anywhere books are sold.

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Synagogue Village Leaders Gather

The double shehecheyanu was warranted on Sunday morning, Jan. 26, as leaders of local synagogue villages met in person for the first time, and Los Angeles was blessed with rain for the first time this year after the devastating fires.

Thirty-four older adults from six synagogues around the LA area gathered at Adat Ari El. They are leaders of their synagogue villages, and their villages are members of the Synagogue Village Network. A village is a community of older adults who have joined together to help each other navigate the challenges and opportunities of aging. Essentially, villages are member-led communities that offer social connections, engaging programming, and a range of support, resources and care. Villages are communities of people working together to help people age in place and in community. 

Photo by Margalit Schindler

Inspired by the village movement, Rabbi Laura Geller spearheaded the idea of Jewish villages tied to synagogues to keep older Jewish adults engaged and connected to the Jewish community. Synagogue villages also provide a meaningful way for synagogues to support their older members and reach out to new ones. The first synagogue village, ChaiVillageLA, was founded in 2016, and is a collaborative project of Temple Isaiah in Cheviot Hills and Temple Emanuel in Beverly Hills. Since that time, several other synagogue villages have been established, three of which are in the LA area: Chai Neighbors, a joint project of Adat Ari El and Temple Beth Hillel in Valley Village; TJVillage of Temple Judea in Tarzana; and Or Ami Village of Congregation Or Ami in Calabasas. 

These villages and the Synagogue Village Network are part of the larger village movement. There are more than 50 villages in the state of California and more than 300 across the nation. Most are secular, independent organizations serving residents of their local communities.

There are more than 50 villages in the state of California and more than 300 across the nation. 

A team of synagogue village leaders planned the gathering that took place last weekend. The event itself was the first time many of them ever met in person. Their hope was to build community across synagogue villages, and to renew and reinspire participants to strengthen their villages. They also intended this gathering to be an opportunity for leaders to share successes as well as ideas and strategies for addressing common challenges. As one participant reflected, “I guess it takes even more than a village … it takes a whole bunch of warm and caring villages to create even more ways to reach out to others.”

The gathering opened with words from Rabbi Geller. She tied the book of Exodus, and the Torah portion, with the current challenges that Los Angeles faces following the devastating fires, including the loss of the Pasadena Jewish Temple and Center to fire. She said, “When things get bad, remember who you are. Remember that we come from a people who have experienced trauma. But here we are. Even though sometimes we are overwhelmed, gam ze ya’avor … this too shall pass. We, and our children, are the children of our resilient ancestors.”  

Katie Brandon, the Executive Director of the Pasadena Village, also addressed the group. The Pasadena Village is an independent, nonsectarian village serving people from Pasadena, Altadena, La Crescenta, Sierra Madre, Monrovia and beyond. Of their village of 240 members, almost half were evacuated and 20 lost their homes. The village and broader community have rallied to help each other by gathering and distributing food and supplies, opening their homes to displaced members, and more. Programs and activities also continue, enabling people to stay connected and providing crucial social support. The Pasadena Village generally offers about 70 programs and activities a month. In her talk, Katie shared lessons from the Pasadena Village. She described the ways their values guide them in identifying and cultivating new leaders, maximizing member engagement and meeting the interests and needs of the community.

Photo by Margalit Schindler

While this gathering was for people already involved with their synagogue villages, these leaders are driven by a higher purpose. They want to ensure that people can age in vibrant, engaging, and caring Jewish communities. They want to challenge assumptions and stereotypes about older adults and they want to be seen as a vital and valuable part of the Jewish community and beyond. 

To learn more, visit synagoguevillagenetwork.org 


Shifra Teitelbaum is an educator, facilitator and trainer.

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Rick Nahmias: Food Forward, Sharing Abundance and Stuffed Cabbage

Food Forward recovers surplus produce that would go to waste and distributes it to agencies who feed the hungry.

“We’re the Robin Hoods of produce,” Rick Nahmias, founder and CEO of Food Forward, told the Journal. “We recover it, we refrigerate it and then we redistribute it free of charge to [the] last count was about 260 agencies,”

Food Forward focuses specifically on healthy, fresh produce. Nutrition equity is a big part of their mission. The nonprofit is based in Los Angeles, but their work reaches the entire Southwest.

“There’s about 400 varieties of produce that flow through the organization, and they could go as far as tribal lands in Southwestern US, if the surplus allows, they reach farm workers, children, immigrants, low income elderly folks, the LGBT community,” he said.

Nahmias is very proud of the diversity of groups they’re able to help.

“Depending on which statistic you read, either one in four or one in five families in California or Los Angeles are food insecure, which is crazy when you consider the affluence of this region,” he said. “With the fires, as well, there’s an entirely new ecosystem of people who worked in service restaurants, domestic help, gardeners, who now have no jobs and who are going to find themselves in need of food assistance.”

Food Forward began in 2009. Nahmias often walked his dog around his neighborhood in the Valley Glen area of the San Fernando Valley.

“As my dog got older and the walks got slower, I started to notice all this fruit on trees that was going to waste, especially this time of year, which is citrus season,” he said. There was an abundance of grapefruits, lemons, oranges and tangerines.

“Maybe a few went to someone’s office or the family that had the tree, but for the most part, it was going to squirrels, rats and under car wheels,” he said.

He remembers thinking, “If you just got some volunteers and harvested this fruit, and then got it over to an agency that could deliver it to people, that’s an amazing bridge of supply and demand. Why don’t we try this?”

So he did. Nahmias worked with SOVA for the first few harvests.

“They took the produce and said, ‘Great, when’s the next delivery?’” Nahmias said.

The initiative grew from there. By the end of that first year they rescued and distributed 100,000 pounds of hand picked produce. By the second year, they rescued 250,000 pounds.

“Today, we move over 250,000 pounds on a slow day,” he said. “We’ve scaled now to 90 to 100 million pounds a year.”

In addition to their larger initiatives, Food Forward has two volunteer-powered programs. They still do backyard harvesting, where they train volunteers on site, who then go out for a two-hour harvesting experience. It’s citrus, apples or pomegranates, depending on the season.

They also have a farmer’s market recovery program at about 16 markets in Los Angeles and Ventura counties. People can volunteer at a single session or train to be a team leader. Volunteers distribute boxes to the local small farmers. At the end of the market, they will box up the surplus produce to donate; local agencies will pick up and use as they see fit.

What started by rescuing food from local fruit trees has turned into a bounty of abundance. The ultimate win-win-win situation. Nahmias said they enumerated it once and discovered there are about 40 wins within the Food Forward movement.

“We’re seeing folks who are food insecure, across this huge  panorama, eating healthy produce they would not get otherwise,” he said. “The other wins are volunteers are getting a sense of how they contribute to this virtuous cycle; we’re seeing agencies, who would otherwise have to buy this produce, get it for free; we’re seeing a lack of waste going into the ozone. … I can go on and on.”

A trained cook, Nahmias attended the Culinary Institute of America in his late 20s early 30s.

“I would not call myself a chef, but … I know my way around a kitchen,” he said. One of his favorite recipes, his grandmother’s stuffed cabbage, is below.

Nahmias’ work with Food Forward followed a career as a documentary photographer. He spent about two years documenting the human cost of feeding the country by following the stories of migrant farm workers.

“When you saw the conditions and you saw the lives and the dedication and the challenges that migrant farm workers face, it put a whole new value on what food is,” he said. “My work as a chef and the food waste elements [added] another layer of appreciation.”

Nahmias feels that sharing abundance was and remains the heartbeat of Food Forward.

“I don’t talk about a glass half-full or a glass half-empty,” Nahmias said. “When I talk about Food Forward, I come at it from a glass overflowing: How do we share that? How do we give it away? Food should be gifted.”

Learn more at FoodForward.org.

Read Ryan Torek’s cover story on Food Forward.

For the full conversation, listen to the podcast:

Watch the interview:

Annabelle’s Stuffed Cabbage

Shared by Rick Nahmias

Yield – approx. 1 1/2 9”x13” Pyrex trays

Ingredients:

Cabbage Rolls:

1 large or 2 medium heads of Napa cabbage

3 lbs ground beef (85/15 fat)

1 large egg (or 2 medium eggs), beaten

½ box Minute rice

1 medium yellow onion, diced and sautéed in olive oil

kosher salt

Sauce:

1 medium yellow onion (sliced thin)

2 15 oz cans of tomato sauce

1 28 oz can diced tomatoes

8 oz grape jelly

5 tbsp brown sugar

¼ c white sugar (or to taste)

Equal parts cornstarch and water for slurry

lemon juice or sour salt

kosher salt

Instructions:

Halve the cabbage(s) and core it/them. Place one half of cabbage at a time into boiling water and blanch, peeling off one leaf at a time as they go limp. Place leaves into a large bowl until the full head(s) is/are blanched. Split the largest leaves in half and remove the thick middle vein with a paring knife, so the leaves can be rolled easily.

In a large bowl, fold together the raw meat, egg, sautéed diced onion, rice and a few pinches of salt until just combined well. Do not over mix or the rolls will be too dense.

In a large pan, combine all sauce ingredients, adding white sugar and lemon juice/sour salt last. Bring to a simmer and taste. It should be tangy and sweet and sour. Add white sugar sparingly, if needed, and the lemon juice/sour salt. To thicken, add a slurry (combination) of equal parts cornstarch and water (around 1 to 2 tablespoons of each).

Preheat oven to 300 degrees

Spread a few spoons of sauce at the bottom of each tray you plan to cook in – pyrex is fine but iron topped casserole dishes are even better

Place about 2-3 tbsp of the meat filling in a cabbage leaf and roll lengthwise, tucking ends under. Lay these side by side in prepared trays so rolls are crowded together but all on one level. Use smaller pieces of cabbage to lay over any rolls that have cracks or aren’t fully wrapped.

Chop any remaining cabbage and stir into the sauce. Pour sauce over each tray and shake them gently, so the sauce is evenly dispersed and comes to at least halfway up the cabbage rolls.

Cover with foil and bake for 90 minutes. If the sauce is too thin, peel back the foil or crack the cover for the last 15 minutes of baking time.

Let it rest for 20 minutes, covered. Give a squeeze of lemon juice across the tray right before serving, if desired.

This tastes best if made a day ahead. Rewarm it gently on a very low flame on the stovetop.


Debra Eckerling is a writer for the Jewish Journal and the host of “Taste Buds with Deb.Subscribe on YouTube or your favorite podcast platform. Email Debra: tastebuds@jewishjournal.com.

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New Charles Grodin Documentary Shows Life and Career of Iconic Comedic Actor

Charles Grodin was not only a genius comedic actor known for his iconic movie roles – he was also a caring activist who was trying to make the world a better place. 

Chuck, as his friends called him, was a Jewish boy from Pittsburgh whose bar mitzvah speech was so good, the congregation broke out in applause. He went on to star in movies such as, “Beethoven,” “Midnight Run” and “Clifford,” and made several legendary late-night talk show appearances where he’d prank the hosts.

With all his fame and success, Grodin didn’t just bask in it. Instead, he chose to give back, advocating on behalf of wrongly convicted prisoners, especially nonviolent female inmates. He once filmed inside of the Bedford Hills Correctional facility in Bedford, New York and talked with four women, letting them share their stories. He handed the footage over to New York politicians, and the four women were granted clemency. 

Now, the actor’s work on and off screen is being showcased in the new documentary “Charles Grodin: Rebel with a Cause,” which is premiering at the Atlanta Jewish Film Festival, running February 19 – March 16.  

The Jewish Journal sat down with filmmaker James L. Freedman to discuss his new work and the memorable life of Grodin. 

Jewish Journal: Why did you decide to make this documentary?

James L. Freedman: I’ve always been a huge fan of Charles Grodin’s comedy, but when I learned that he spent the last two decades of his life fighting to get wrongly convicted people out of prison – most of whom were women of color with young children – I knew I had to make this film. 

JJ: What was the filmmaking process like?

JLF: It was a lot of hard work, but also a lot of fun. Charles Grodin’s wife was kind enough to send me his archives including home movies, videos, photographs, letters and newspaper articles. I love researching a film subject and combing through archives to find the perfect material to help me tell their story. It was also a pleasure to interview such giants in their field as Robert DeNiro, Steve Martin, Martin Short, Elaine May, Carol Burnett, Ellen Burstyn and all the other people who were gracious enough to be interviewed. 

JJ: How did you discover Charles Grodin’s work? 

JLF: I first became aware of him when I saw his hilarious performance in “The Heartbreak Kid.” Several years later, I was lucky enough to see him on Broadway with Ellen Burstyn in “Same Time, Next Year,” which to this day is still one of the greatest evenings I’ve ever had in the theater. 

JJ: Why did you decide to premiere this at the festival?

JLF: I had a wonderful experience with the Atlanta Jewish Film Festival when they showed my two previous films, “Glickman” and “Carl Laemmle,” which are both available on Amazon Prime, Tubi and other streaming sites.

JJ: How does your Jewish background play into your work?

JLF: I’ve always believed in the concept of tikkun olam. In fact, all three of my films are about Jewish American heroes (Marty Glickman, Carl Laemmle and Charles Grodin), all of whose lives made the world a much better place. 

JJ: Why should people see this film? 

JLF: People should see my film if they like to laugh a lot and enjoy heartwarming stories. Plus, and I can’t guarantee this, but viewers have told me that after they’ve seen the film, they’ve left the theater with more money than when they came in.

For more information about the Atlanta Jewish Film Festival, visit ajff.org/super-shopper/festival-series/2025-annual-festival

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70’s Music Star Dean Friedman Plays ‘Ariel’ and Other Hits in North Hollywood

Inside of Kulak’s Woodshed, an intimate music venue in North Hollywood that has an old school, homey vibe, Dean Friedman played his guitar, ukulele and piano for the crowd, who sat on benches, wooden chairs and a bed installed in the middle of the room. 

During his Feb. 1 concert, he sang his hits “Ariel” and “Rocking Chair (It’s Gonna Be All Right),” from 1977 and 1978 respectively, along with newer songs “I’m a Lucky Guy” and “Too Much Stuff.” 

Friedman, who resides on the east coast, comes out once a year – usually around Groundhog Day – to play some shows and visit his daughter Hannah, a Hollywood writer who accompanied him on a few of his numbers. They did a sweet rendition of “McDonald’s Girl,” singing, “I am in love with the McDonald’s girl/She has the smile of innocence oh so tender and warm. I am in love with the McDonald’s girl/She is an angel in a polyester uniform.”

For Groundhog Day, Friedman broke out his groundhog puppet, who went on a rant against his animal neighbor, Elon Muskrat. The foul-mouthed rodent predicted six more weeks of winter, which just means below 70 here in Southern California.

For Groundhog Day, Friedman broke out his groundhog puppet, who went on a rant against his animal neighbor, Elon Muskrat.

I’ve been a fan of Dean Friedman for years, ever since “Ariel” popped up on a Spotify playlist. I interviewed him for this publication back in May of 2023, but this was the first time I’d ever seen him perform live. 

What’s so striking about being at a Dean Friedman show is not just his level of musical competency and talent, which comes from five decades of performing and touring, but also his great wit, sense of humor and comedic timing. His sillier songs reminded me of the works of Allan Sherman and Tom Lehrer, and one of his tunes, “Too Much Stuff,” felt like it was in the vein of one of my favorite of George Carlin’s later pieces, “A Modern Man,” which was more of a poetic soliloquy than a standup bit. 

Friedman’s Jewish values really came through in some of his songs, especially “I’m a Lucky Guy.” In this song of gratitude, he sings, “I’m a lucky guy/Got a wife just as sweet as apple pie. Sometimes she can be a little tart, but I cannot lie. I’m a lucky guy.” In this country-inspired tune, he goes on to mention all the blessings in his life and how grateful he is for the little things – truly a Jewish teaching.

In “God of Abraham,” he questions God and why He made the Jews wander in the desert. On stage, he sang, “God of Abraham, God of Abraham/We’re still searching for, for the promised Land/God of Abraham, God of Abraham/Pray have pity us on lost here in the desert, in the sand.” 

Friedman, now 69 years old, continues to tour extensively and has upcoming dates in Woodstock, New York, Charlottesville, Virginia and all around the U.K., Ireland and the Edinburgh Fringe Festival in Scotland. I’d really recommend seeing him live if you can. If you get a chance to see his concert, you take it. He’s musical, whimsical, profound, silly and slightly political, but overall, I’d describe him as unique. 

Of course, if you’re a fan of his no. 1 hit “Ariel,” you won’t be disappointed. It’s the closing song, and it brings you right back to 1977 – even if you weren’t alive yet at that time, like me. 

When Dean Friedman sings, “Standing by the waterfall in Paramus Park/She was working for the friends of BAI/She was collecting quarters in a paper cup/She was looking for change and so was I/She was a Jewish girl, I fell in love with her,” you truly feel like you’re there, since he’s such a talented storyteller and songwriter. 

Dean Friedman puts on quite a show – though I can’t guarantee you he’ll have a puppet at every performance.

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Books That Changed My Life Festival Featuring Panel on Monsters in Literature

Since the start of the year, the Marlene Meyerson JCC in New York City has been hosting the Books That Changed My Life Festival. On Feb. 10, the festival will be featuring a panel on monsters in literature, pop culture, TV and movies, and include those most familiar with it: actress Jackie Hoffman (“Only Murders in the Building”), co-writers of the Jewish horror graphic novel “The Writer,” Ben and Max Berkowitz, pop culture historian Roy Schwartz and Broadway actor Laird Mackintosh (“The Phantom of the Opera”). 

Ben Berkowitz, who created “The Writer” with Max and actor Josh Gad (“Frozen”), said he is participating in “The Hall of Fame of The Great Monsters” panel because his work is steeped in Jewish folklore, demons and mythical creatures – and many Jewish works also feature monsters.

“Monsters in Jewish culture aren’t just scary — they’re layered, symbolic and often profoundly human, and as writers, we love to explore that complexity,” he said. “Whether it’s the Golem of Prague, dybbuks or Ashmedai, they represent so much more than things that go bump at night. They’re often metaphors for justice, identity or survival. In Jewish literature — and comics — they’re how we process our struggles and triumphs as a people.”

Roy Schwartz

Roy Schwartz, who wrote, “Is Superman Circumcised? The Complete Jewish History of the World’s Greatest Hero,” is captivated by the idea of monsters because of the symbolism they represent. 

“I’m a student of folklore and pop culture in general, partly because it’s all funhouse mirrors we hold up to ourselves,” he said. “And there’s a profound truth in that through exaggeration and imagination, we can sometimes see ourselves most clearly. Monsters are the epitome of that. By definition they’re the malevolent, irredeemable Other. But from our earliest stories, they’re also sympathetic, sometimes even justifiable. Especially in the Jewish tradition, which sees evil as an internal temptation rather than an external threat. So, monsters are really us, trying to exorcise our own mishigas.”

According to Ben, monsters throughout history have been shaped by antisemitism. 

“From Dracula to goblins in fantasy, there’s a long history of monsters being coded with antisemitic stereotypes: the outsider, the corruptor, the threat hiding in the shadows,” he said. “At the same time, Jewish storytellers have taken monsters and reclaimed them, turning them into symbols of survival, justice and even empowerment. They force us to ask uncomfortable questions about ourselves, our fears and who gets to be called ‘monstrous’ in the first place.”

Max added, “Let’s be honest, monsters are the ultimate Jewish protagonists. They’re misunderstood, often blamed for things they didn’t do and survive. Sound familiar?”

“Monsters are the ultimate Jewish protagonists.”
– Max Berkowitz

One thing Schwartz pointed out is how monsters from secular stories were influenced by Jewish ideas. 

“What I find really cool and interesting is how impactful these monsters have been outside of Jewish culture, usually without anyone knowing their origins,” he said. “Lilith, for example, is the source of the vampire idea, at least the familiar Western version, and the golem has influenced everything from ‘Frankenstein’ to ‘Superman’ to ‘Star Wars.’”

Other upcoming panels at the Books That Changed My Life Festival include “Walking Tour: Lower East Side Jewish Literature,” a conversation with author Gregg Hurwitz and “The Outsiders: A Creative Panel.” In the meantime, Max is encouraging New Yorkers and visitors to check out the monsters panel to dive deep into this fascinating topic.

“If you’ve ever been curious about what makes a monster tick, or how Jewish stories have shaped the way we think about them, this is the panel for you,” he said. “And hey, if nothing else, you’ll leave knowing way more about golems and dybbuks than you ever thought you needed to.” 

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Jewish Artist Mikey Pauker Perseveres Despite Hate, Threats, and Canceled Concerts

Singer-songwriter Mikey Pauker received death threats and hate messages after October 7, all because he supports Israel and the victims of the Hamas terror attack. The Jewish musician, who has been touring the world performing at concerts and summer camps, had his “Sacred Chanukah Concert” canceled last December by Harbin Hot Springs. The reason? Safety concerns.

This decision followed threats of violence on social media from people who described Pauker as a “Zionist,” a word that some consider taboo without knowing its’ true meaning. For Pauker, this isn’t the first time he has faced such challenges. Since the start of the war in Israel a year ago, he has been canceled multiple times.

“Festivals dropped me from lineups because of my religious views,” Pauker said in an interview with the Journal. “When October 7 happened, it was a big wake-up call. I have a record label, ‘Beautiful Way Records’ and some of the artists on my label came out with very anti-Zionist comments. A lot of the artists I’ve been working with essentially canceled me.”

This, along with being dropped by music festivals, made Pauker re-evaluate his life. He has spent the past 15 years touring and performing worldwide, making a name for himself as a devotional Jewish rock and reggae musician. But it was time for a new chapter.

“I was originally in cantorial school in 2020 and then I got in a car accident; I broke my wrist, tore my pelvis—it was a near-death experience. I basically crossed over and came back,” Pauker said. “And then I had this realization that I couldn’t stay in school because I couldn’t focus.”

So he took time off from studying, continued touring and recording and kept busy—until his life was upended once again. This time, he found himself at the receiving end of a smear campaign simply for being a Jew who loves Israel.  It made him decide to continue his studies.

“I decided I don’t just want to be a cantor but a rabbi as well. I found this Academy for Jewish Religion based in Yonkers, New York. It allows me to study online to become both a rabbi and a cantor. I wake up at 5 a.m., study Torah and Jewish theology, go to the synagogue and I still tour and play with different groups.”

He had just completed his first year of studies and has four more to go.

Pauker, who lives in Orange County and is part of the New Age scene, was described by TIME magazine as one of the ‘10 rising stars of New Jewish Music’. His music blends Jewish rock, reggae, folk and hip-hop, featuring lyrics in both English and Hebrew.

“My music is based on scripture, Tehilim [Psalms] and Hasidic texts.  I started by playing in Jewish youth movements and in summer camps. A few of my songs were published and some of them like “Hine Ma Tov”, they started singing them in all Jewish camps and synagogues.”

Pauker credits singer-songwriter Craig Taubman with giving him his first break. Taubman used to host Friday Night Live, a musical Shabbat service at Sinai Temple, alongside Rabbi David Wolpe and invited him to play and sing with him.

“He was one of the first people who took me under his wings,” said Pauker. The two haven’t seen each other for years because the young musician left Southern California and kept moving around due to his work. They were reunited when Pauker was invited six months ago to play at a concert with a group of musicians at the Pico Union Project. Taubman founded the cultural center over ten years ago to support local communities and host musical events.

“I was thinking back then what a great venue it is to have a concert in and that one day I would like to host a concert there myself,” he said.

When fires broke out in Pacific Palisades and Altadena in January of this year, he immediately had the idea to organize an Interfaith LA Fire Benefit Concert at the venue to support those affected by the disaster. Some of his friends were among the victims who lost their homes, and as always, Taubman was very supportive.

Pauker reached out to musicians—Muslim, Christian, and Jewish—and received an overwhelmingly positive response. The plan was for all proceeds from the event to go directly toward helping those impacted by the fires.

Unfortunately, due to low ticket sales, he decided to cancel the concert just a few days before its scheduled date.

Recently, the artist released his latest single, Great Spirit: Daniel with the Balance Revibe, a song based on Psalm 118:5, Min Ha’Metzar (Hebrew: “Out of my distress”). The track, produced by the musician known as Daniel With the Balance, features Pauker’s vocals and blends contemporary electronic beats with devotional lyrics.

“The track’s devotional lyrics explore universal themes of love, unity, and spiritual awakening, connecting the listener to the divine,” said Pauker.

Jewish Artist Mikey Pauker Perseveres Despite Hate, Threats, and Canceled Concerts Read More »

Campus Watch February 5, 2025

UCLA Chapter of Palestine Children’s Relief Fund Holds Art Exhibit on Campus

The UCLA chapter of the Palestine Children’s Relief Fund (PCRF) held a “Palettes for Peace: Palestinian Art Exhibition” on Jan. 25 that garnered controversy over a couple of images deemed to be “terrorist imagery.”

Prior to the event, the Jewish Faculty Resilience Group (JFrg) at UCLA sent a letter to university leaders expressing concern over a flyer promoting the event’s use of a paraglider image that “glorifies the Oct. 7 terrorist attacks in which Hamas paragliders invaded Israel at several locations, including the Nova Music Festival in the Negev desert. The terrorists massacred and abducted hundreds of civilians. Civilians were beheaded and raped en mass.” The other image that JFrg viewed as problematic was “a map of Israel overlaid with the black-and-white keffiyeh pattern and other Palestinian symbols, thereby signifying the total annihilation and erasure of the nation of Israel and its replacement with non-Jewish Palestinians. This image celebrates the goal to eradicate the Jewish people.” The Daily Bruin reported that “both images remained present on an online poster and at the show itself.” The Bruin also quoted a PCRF leader calling the letter “disheartening” and that “the event was never meant to cause controversy and focused only on providing medical aid to those affected by violence.”

Columbia Denounces “Astronomy in Palestine” Material in Lab Notes

Columbia University’s Office of Public Affairs denounced a unit in the Astronomy Lab I class notes titled “Astronomy in Palestine.”

The Columbia Daily Spectator reported that the syllabus stated regarding the unit: “As we watch genocide unfold in Gaza, it is also important to tell the story of Palestinians outside of being the subjects of a military occupation. Take 15 minutes or so to read through the articles ‘Wonder and the Life of Palestinian Astronomy’ and ‘In Gaza, Scanning the Sky for Stars, Not Drones.’ Remind yourself that our dreams, our wonders, our aspirations … are not any more worthy.” The class is taught by the chair of the astronomy department.

The university’s Office of Public Affairs said in a Jan. 28 statement that the lab notes violate university policy restricting faculty members to only cover content related to the course subject matter and not use the classroom for political advocacy. “We regret that this unacceptable breach of policy took place and apologize to the students enrolled in the class,” the statement said. “The violation is being addressed through the University’s processes, and we are implementing additional review procedures.”

Rutgers Student Gov’t Votes Down Resolution Adopting IHRA

Rutgers University’s student government voted down a resolution adopting the International Holocaust Remembrance Alliance (IHRA) definition of antisemitism during their Jan. 23 meeting.

According to The Daily Targum, the final vote count was not released. Kelly Shapiro and Taylor Shaw, who introduced the resolution, criticized the vote as a “double-standard.” If any other group on campus were to ask for help in stopping violence and hate against their community, Shapiro said, “would their resolution be questioned to the same extent?” Opponents of the resolution argued that the IHRA definition was too vague and would silence criticism of Zionism as being antisemitic. Shaw had contended that the bill was not aimed at chilling speech; rather, “it’s just to bring (some) kind of notice to an issue that the Jewish community has been dealing with on campus since last year.”

SJP Holds Protest in Front of Ohio State Chabad House 

Around 60 students and community members at Ohio State University (OSU) attended a protest on Jan. 27 hosted by Students for Justice in Palestine (SJP) against a speaking event featuring two former Israel Defense Forces (IDF) soldiers at The Schottenstein Chabad House at OSU.

The protest, held in front of the Chabad, featured chants of “We demand liberation from the Zionist occupation” and “There are war criminals in there” as well as drumming, The Lantern reported. Several SJP members and other protesters lobbed “derisive comments at students entering the event, some of whom responded to the crowd formed at the bottom of the house’s entrance stairs,” according to The Lantern. The Chabad declined to comment on the matter.

Colorado High School Suspends Coach for Hanging Palestinian Flag During Game

The coach for the basketball team at the Lotus School for Excellence high school in Colorado has been suspended after he reportedly hung a Palestinian flag during a game against Denver Academy of Torah (DAT) on Jan. 22.

According to CBS Colorado, the coach, identified as “Coach O,” also refused to shake hands with DAT’s coach after the game, and some players on the Lotus team also reportedly didn’t shake hands with members of the opposing team. Lotus announced that it has no tolerance for antisemitism and is launching an investigation into the matter. “That coach’s single act doesn’t represent what we stand for,” Lotus Secondary Principal Ermek Bakyt said. “We haven’t seen any flags being hung in previous games. This was an isolated incident and we took action immediately.”

Campus Watch February 5, 2025 Read More »

Breaking the ‘Transfer’ Taboo

 

A clear majority of Israelis support “the possibility of Arabs from Gaza moving to live in another country” as proposed by President Donald Trump. Among Jews, a majority also assumes that this is a “practical plan that should be promoted.” If this doesn’t shock you, think again about what such a position means. 

It means that Israelis are willing to consider the radical solution of “transfer.”

It means that many of them – and the U.S. President – consider such a solution as “practical.”

“Some words have been hit in a historic car accident and their use has been banned by the political correctness police,” wrote Aryeh Eldad, one of the most thoughtful, and radical, thinkers of Israel’s right. “The term that received a glorious cleansing this week thanks to the U.S. president is ‘transfer.’” And glorious it is: radical politicians of the right were banned or shunned because of their support of transfer. Meir Kahane was prevented from running in the Knesset. Rehavam Ze’evi was considered by many Israelis an illegitimate political partner, because of his support for transfer. 

But he insisted that there’s no better solution to the conflict: “Zionism as a whole is a Zionism of transfer,” he argued in the early 1990s, as Israel was engaged in the Oslo process, an attempt to achieve peaceful co-existence. “The transfer of the Jewish people from the Diaspora to Zion, and the transfer of the Arabs from the neighboring countries to Palestine, who came here to enjoy and benefit from the prosperity that the Jews brought to this land. Now the time has come for the third transfer — the separation of the peoples — so that they will stop murdering each other.”

Zeevi was allowed to run for office, without getting in legal trouble, because of his careful strictness to mention only “transfer by consent.” Whether such a possibility even exists in the real world is a matter of debate. Some supporters of transfer point to the mass transfer of Turks and Greeks in the early 20th century as an example of a proper solution to an intractable problem. And that was indeed a consensual transfer, as far as governments go. The civilians that were forced to leave their homes and places of birth were less in agreement that this was the ideal solution to their situation.

The idea to “just clean out that whole thing” isn’t yet a plan. And it is more specific than ideas floated by previous supporters of transfer, who wanted all Arabs who live under Israeli occupation to move to other places (some of them thought that the deal must also include Arab citizens of Israel). And yet, it is a breaking of a taboo. The leader of the free world suddenly seems to side with the most radical Israeli right-wing viewpoint, and it’s not just him, it is also, hesitatingly, a vast number of Israelis who wouldn’t be considered radical for any other reason.

How did this happen? That’s quite easy to explain. The trauma of Oct. 7 hardened Israelis’ hearts and positions. They see how Gazans treat the hostages, how they celebrate the devastation of their place as a victory, how they vow to continue the fight – and they conclude that with such neighbors a war will never end.

What else happened? Nothing else worked. A war in Gaza did not end in a stable resolution; withdrawal from Gaza didn’t do the trick; money didn’t buy quiet; elections ended in tragedy. What else can one do if one wants peace for everybody? Trump has something that resembles an idea: “I’d rather get involved with some of the Arab nations and build housing in a different location where I think they could maybe live in peace for a change.” Israelis responded with a resounding yes – Arabs, as you’d expect, with a resounding no.

The Arabs say no for a variety of reasons. For starters, understandably, no sane leader wants this radicalized population as residents or citizens in his country. But that’s not the only reason. Another reason is the suspicion that if a transfer works in Gaza, there’s no rationale not to consider it as a more comprehensive solution for the conflict. And this means a final departure from the dream of an Arab “Palestine,” alongside Israel or replacing Israel, between the Jordan River and the sea.  

It is easy to sympathize with Trump’s proposed bold idea, and easy to see why Israelis consider it a good idea, and easy to understand why the Arabs oppose it so vehemently. One thing is no longer easy: to ignore it. 

So it is easy to sympatize with Trump’s proposed bold idea, and easy to see why Israelis consider it a good idea, and easy to understand why the Arabs oppose it so vehemently. It is easy to come up with arguments for it, just as it is easy to come up with arguments against it. One thing is no longer easy: to ignore it. Whether one sees it as a threat, as a tool of leverage or as a plan that could be implemented – it is here. On the table. Civilized people consider the “transfer” as a legitimate path of action. That, in its own way, is a revolution.

Something I wrote in Hebrew

A new IDF Chief of Staff was appointed this week. Here’s what I wrote:

PM Netanyahu and Defense Minister Katz decided not to gamble when appointing a Chief of Staff. They went for the most predictable, the safest, the almost predetermined, boring choice. Ostensibly, this is an appointment that contradicts the prevailing and aggressive discourse about the need for a revolution, a change of approach, a transition from yesterday’s progressive IDF to tomorrow’s aggressive IDF. But, after all the talk, came an appointment that is entirely yesterday’s IDF. The leaders did not look for some young, revolutionary, and surprising appointment, but rather opted for the appointment that is the safest, most routine, most acceptable. You wanted bold? You got solid. 

A week’s numbers

A Midgam survey demonstrates some of the difficulties in strengthening the ties between Jewish and Arab citizens in Israel.

 

A reader’s response

Rachel Rosenfeld asks: “Shmuel, I wonder if anyone picked up on your idea of having National Jewish Book Awards books available to Israelis” Answer: Surprisingly, yes. I can’t tell you this is happening, but it did intrigue some people who could potentially make it happen.


Shmuel Rosner is senior political editor. For more analysis of Israeli and international politics, visit Rosner’s Domain at jewishjournal.com/rosnersdomain.

Breaking the ‘Transfer’ Taboo Read More »

Masa Kumta – The March to the Beret

I got up at 5:30 am. Early for me. I’m not complaining. My granddaughter Barr had been up all night walking, trudging along, taking turns as a stretcher bearer, carrying one of her soldier buddies– the rescued “victim.” It was the coveted Masa Kumta:  the traditional 30K “Stretcher March” the soldiers must complete before they are awarded their brigade’s beret. 

In the rain. Through the mud. The only rainy day over the last few weeks. Well, why make it easy for these combat-bound male and female soldiers? They had just completed six months of training to be officially certified soldiers of the Homefront Command’s Search and Rescue brigade. Families were invited to join the soldiers for the last kilometer of the march (or to wait in the amphitheater). We were among the minority who chose to slosh through the heavy mud to make the final push together with our personal soldier. 

While we were waiting somewhat impatiently in the rain and cold for Barr’s company, messages popped up on my phone.  It was also International Holocaust Day. Articles and videos of testimonies and reports of upcoming ceremonies. Interviews with remaining survivors. It’s difficult not to compare. Not to imagine. Not to remember the words, “Never Again.” Yet here we are “Again” but this time we have an army. We have soldiers. And there they were. Still very distant, but the line of exhausted, wet, weighed-down soldiers continued toward us. 

Finally, I saw Barr, firmly holding onto the back pole of the stretcher sitting on her shoulder as she made her way up the incline. Another soldier took over her stretcher-bearer duties when she spotted us. 

However, it’s difficult to hug a soldier dressed in full battle gear: tactical vest both front and back (survival equipment, first aid, canteens, magazines and no idea what else), helmet, M-16 rifle, berkiyot, protective knee and shin pads. How can you kiss a face with black, white and green camouflage paint?

I was again overcome with pride. We are strong. The Jewish People are not defenseless like we were then – the “then” being observed today. 

We stood during the ceremony to get a good view of Barr and her company. We wanted to clearly see Barr receive her orange beret – orange for Homefront Command. Barr was getting hers from one of her commanders, a high honor. Soon she’ll start the course for squad commanders. I take a “here and now” moment and succumb to a jumble of pride and trepidation. I say a little prayer of thanks and appreciation for all our soldiers and gratitude that I am here to see it. I should be used to this as it’s not the first time. My daughters and three other grandchildren before Barr have served or are serving in the IDF. But still, the tears blended in with the rain.

I’m writing this while sitting at the new lookout hill in memory of Aviya, a young woman from my community who was murdered at the Nova festival on Oct. 7. I buy coffee and a sandwich from the coffee agala, a converted small trailer, that helps fund the memorial site.  I have a clear view of Tel Aviv in one direction, Kfar Saba, Netanya and Hadera in another. The coffee agala is busy.  There’s a line of soldiers taking a break from whatever they were doing, residents of my community out for a stroll with babies or dogs, and even strangers who drive by and decide to stop for coffee and the view. Attempts to move forward.

It’s Sunday, three days since Agam Berger, the last of the observers, the last female soldier, was released. A radio station plays on my phone, and I hear Agam’s aunt tell the interviewer that Agam doesn’t understand how everyone knows who she is. She thought she was anonymous. “The whole world knows you,” the aunt said. “You just don’t know them.”

And that’s just it. Everyone does know her name. All the names. We never thought we’d have anything like Oct. 7. But we did. I am surrounded: Oct. 7, Holocaust Remembrance Day, three granddaughters serving in the Israeli army. I can’t stop thinking about Barr’s ceremony taking place on International Holocaust Day.  Prior to October 7, I might not have given the timing much thought. Now I do.


Galia Miller Sprung moved to Israel from Southern California in 1970 to become a pioneer farmer and today she is a writer and editor. 

Masa Kumta – The March to the Beret Read More »