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May 28, 2017

Israeli Bright Light #7 – Street Art and South Tel Aviv Galleries

 

Street art in Tel Aviv

It isn’t graffiti. It’s street art, and there’s a lot of it in Tel Aviv’s Florentine neighborhood, a run-down transitional section of the seaside city that attracts hipsters, art lovers, and Israelis of every background and origin.

The art is painted liberally on the sides of buildings, in doorways, on lampposts, and on virtually anything stable in the street. This art tells many stories. Most of it is unsigned.

Niro Taub, an artist, and a graduate of the Faculty of Visual Communications at the Bezalel Academy of Art and Design was our guide. As we walked the streets, he spoke of the combined currents of history, culture and society, the symbols that are uniquely Israeli and part of western popular culture.

Below are three examples:

The first photo is a mural of a huge black horse (notice the small car at its base on the street) that was painted by an unknown artist on the side of this large building in the middle of one night. How he/she did it is a curiosity. We wondered what it might mean, but that is part of the appeal. The art is meant to engage the viewer to muse in one’s own thoughts and come to one’s own conclusions.

The second is a Hebrew inscription written in a biblical font over an apartment building door contains the first three words of Psalms 137:5 (“Im esh’ka-chech Yerushalayim… – Should I forget you, Jerusalem,…”).

The Biblical verse continues (vs 5 and 6): “…May my right hand wither. May my tongue cleave to my palate if I do not recall you if I do not set Jerusalem above my chief joy.” (Translation by Robert Alter)

The second line reads “Zeh big’lal Tel Aviv” (It’s because of Tel Aviv).

Together, the Hebrew (written in a Biblical font) is this: “Should I forget you, Jerusalem, it’s because of Tel Aviv!”

The calligrapher/artist simply and poignantly focused on the wide chasm between Jerusalem and Tel Aviv. The ancient and holy city of Jerusalem is inherently conservative, constrained and fraught with tension between Haredi and non-traditional Jews, between Palestinian Arabs and Israelis, political right and political left. The modern largely secular Jewish city of Tel Aviv is far more laid back. It is alive with art, music, restaurants, galleries, cafes, high-rise coastal hotels stretching from Jaffa to the Tel Aviv port, and a beach community that draws thousands of runners, bicyclists, and strollers, young, middle age and old, every day of the year.

The third mural depicts seven internationally famed musicians, songwriters and singers who died from a drug overdose at age 27. Included in this rendering is Jim Morrison, Jimi Hendrix, Janis Joplin, and Amy Winehouse. The rubbed-out figure at the far right is the mural’s artist.

This street art creativity is, in my view, an Israeli bright light that’s not widely known or appreciated in the west, and it ought to be.

 

 

 

 

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Sunday Reads: Trump’s Caesarism, NATO without America?, Immigration in the Book of Ruth

US

Kori Schake gives explains why NATO is the cornerstone of America’s global dominance:

That countries invite us into their problems is one of the great assets of the American-led order. It reinforces our power to be the guarantor of the order, giving us greater influence over the rules that are set. American hegemony has been unique in setting rules that advantage others as well as us—a mutually beneficial outcome that makes sustaining that order  less expensive overall. If we had to impose rules, rather than rely on the attractiveness of our policies, American power would be a much costlier proposition.

Robert Kaplan decries Donald Trump’s “Caesarist” vision of US security:

A domineering American military, shorn of an equally effective diplomatic service and lacking cultural outreach, is itself undermined as a moral force. And without that, alliances — built on a shared liberal vision — become harder to maintain. The difference between alliance building and outright hegemony can be a fine one. All this affects the morale of the armed services for the worse. By drastically cutting or eliminating some of the main civilian elements of American power, Trump is redefining the military in a way that should make the Pentagon brass uncomfortable.

Israel

Nadav Eyal writes about the dreams Trump sold everyone in his Middle East visit:

In his visit to the Middle East, Trump sold and sold—and very successfully. Saudi King Salman became the American president’s personal hero. He is mentioned in every meeting and speech thanks to his supreme wisdom and intelligence, along with a promise to heat up the Iranian front… The Israelis received a lot of warmth for Netanyahu, sympathy towards the Israeli situation and an important visit to the Western Wall. Through his visit to the region, Trump dealt with the deep animosity in his political base in America towards Saudi Arabia and the Saudis. The Palestinians got the least, not even a right to self-determination. That’s the way it is in business. They are the smallest and weakest creatures. But Trump is such a good salesman, that even they are satisfied.

Business Insider ranks the 25 coolest tech companies in Israel:

Multinational tech companies like Google, Apple, Facebook, and Microsoft all have research centres in Israel but some of the local companies are arguably more interesting, with many of them specialising in drones, cybersecurity, and autonomous driving technology… The tech companies have been ranked based on interviews with multiple investors on the ground in Israel and what the firms have achieved over the last year.

Middle East

Aaron David Miller believes that Trump should have been tougher with the Arab leaders who convened in Riyadh:

But Riyadh is also part of the problem. To talk — as the President did — about shared values between America and a state that is undemocratic, repressive, discriminates against women, and gays, whose political elite relies on a partnership with a clerical establishment that legitimizes, expounds and spreads a puritanical form of Islam that is anti-semitic, anti-Christian, anti-western and funds religious educational programs, mosques, imams and religious schools that do the same, not only enables the very forces the US is trying to defeat, but identifies America with a Muslim nation that hardly represents moderate or progressive views.

The Washington Institute’s Fabrice Balanche believes that there is a growing risk of international confrontation in the Syrian desert:

Going forward, an international agreement on how to occupy former IS territory is growing more urgent by the day. Without such understandings, the parties run the risk of direct confrontation between Russian and American forces. For instance, how would Washington respond if U.S.-backed rebels were bombed by Russian aviation? And how might Moscow and Damascus react if Syrian army forces or their militia allies are struck in the Badia again? At a time when the Russian ground presence in Syria is reportedly growing and multiple factions are rushing to seize former IS territory in the desert, the potential for missteps is high, and the resultant diplomatic and military fallout could be dangerous.

Jewish World

Rabbi Jeremy Fine offers some suggestions for moves that could help save Conservative Judaism:

I am all for hearing everyone in the room as long as someone at the end points in the direction we are headed. When I was in my final year of Rabbinical School a classmate of mine suggested that the Conservative Movement needed a “Pope.” He wanted one individual leader who was able to make statements and synergize. The current model of multiple seminaries doing different things, dues to the Rabbinical Assembly, USCJ, then USY, Ramah and Schechter includes a lot of voices. Five years later I agree with this classmate of mine. We need a Pope.

Ahead of Shavuot, Margo Schlanger talks about illegal immigration in the Book of Ruth:

Ruth is a story not just of conversion but of immigration, and illegal immigration at that; I’ll explain below… Ruth stands in for all of us as the best kind of receiver of Torah: She is simultaneously brave and kind. She chooses to make compassion her guiding value, and she boldly ventures to join a new community that in turn accepts her fully. In the story, Ruth’s kindness, her chesed, awakes corresponding compassion in those around her.

I hope, this year, she also inspires our communities to act with kindness and chutzpah, to welcome strangers in need as she was welcomed.

 

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