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April 20, 2017

Leslie Gordon, activist for the disabled, 55

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Leslie Gordon. Photo courtesy of Denah Bookstein

Widely known Bay Area activist Leslie Gordon died March 11 at age 55.
A native of Southern California, Gordon was born with cerebral palsy. From a young age, she broke barriers for people who have disabilities. 

A lifelong wheelchair user, with speech and consequential motor challenges, she was a poet, actor and activist for the many causes she believed in, most recently participating in the Women’s March in Oakland on Jan. 21.

A decadeslong resident of Berkeley, Gordon spent her early childhood in Sherman Oaks, where her parents moved when they learned she would have the best educational opportunities there. She spent many summer vacations on Catalina Island, where her grandparents had a home. Later, she moved to a specialized residential facility, Angel View, in Desert Springs, where her leadership qualities were fostered. Recognizing her extraordinary talents, many teachers befriended and mentored Gordon into her high school years at Palm Springs High School, where she was the first mainstreamed wheelchair student.

Gordon earned a bachelor’s degree from UC Riverside, a degree in counseling from San Francisco State and a master’s degree in Religious Studies from the Graduate Theological Union.

Gordon worked as a rehabilitation counselor for people with disabilities and as an interim director for Easy Does It, an emergency attendant care agency in Berkeley. Gordon traveled as much as she was able, including a two-week trip to Israel.

In the mid-1980s, Gordon participated in a demonstration at the Concord Naval Base protesting a shipment of arms to Central America. A row of protesters in wheelchairs successfully faced down squad cars when police came to make arrests.

Gordon also was a frontline activist in the fight for the passage of the Americans With Disabilities Act (signed by President George H.W. Bush in 1990) and Section 504 of the Rehabilitation Act of 1973, providing full access to public transportation for those with disabilities.

After moving to the East Bay, she was the first woman bat mitzvah at Kehillah Synagogue. The daughter of Robert and the late Joanne Gordon, Leslie also is survived by her brothers, Bruce (Tami) and Michael (Lauri), and her sister, Julie (Juan) Yanez of Long Beach.

The Peer Program at CIL (Center for Independent Living) in Berkeley was close to Gordon’s heart. The family requests donations to this program or the charity of your choice.


Denah S. Bookstein is a friend of the deceased who was a fellow congregant at Congregation Netivot Shalom in Berkeley, and who was editing her autobiography with her. The independent news website Berkeleyside contributed to this report. 

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Letters to the editor: on Prager, Latino Jews and sourdough

Criticizing and Defending Dennis Prager

Dennis Prager’s claim that there has been “no eruption of anti-Semitism in America” (“Jewish Leaders Owe an Apology to Trump and America,” April 7) since the election of President Donald Trump is contradicted by data. According to the FBI, Jews are the most frequent victims of hate crimes based on religion in the U.S. In the 10 days after the presidential election, the Southern Poverty Law Center reported 100 anti-Semitic incidents across the country; 80 of these were vandalism that included Trump’s name. The New York Police Department reported 43 hate crimes in New York City alone in the three weeks after Trump’s victory. Of those, 24 targeted Jews — three times the figure from November 2015.
It is noteworthy that Prager did not address any of these statistics, nor call on a
ny data at all, in his nearly 900-word column.

Ami Fields-Meyer
via email

In his April 7 column, Dennis Prager makes claims that he never defends.

Prager begins his column by asserting that the claim he made in a previous column, “There Is No Wave of Trump-Induced Anti-Semitism or Racism” (March 10), was correct. One would assume, then, that Prager would go on to demonstrate why he was right about the lack of a Trump-induced wave of anti-Semitism. But Prager instead treats the fact that he is correct as his premise, and continues writing as if this should be accepted.

One would have to read almost to the end of Prager’s column to find an explanation of why he was right, where he notes that a Jew was responsible for most of the recent threats against Jewish community centers. This is all that Prager provides to prove that the Anti-Defamation League (ADL) and others were wrong about increasing anti-Semitism in America, as if those incidents were all that the ADL examined to conclude that levels anti-Semitism were rising. (They weren’t. The ADL analyzes hundreds of anti-Semitic incidents every year. For instance, in 2015, they documented 941.)

As the Jewish Journal’s most noted right-wing columnist, Dennis Prager is responsible for representing the beliefs of the Jewish right. And though I side with the left on most issues, the right has legitimate opinions that are worthy of consideration and debate. They certainly deserve better representation than this.

Rami Gruman
Shalhevet High School student
via email

I am not a Jew, but have been reading the Journal regularly for several years. The reason: I always find very interesting columns with different points of view about important aspects of reality. In other words, I see manifestation of freedom of speech. I am not a journalist, either, but I think free speech is all that matters, not who is right or wrong. We, the readers, can decide for ourselves who is right and time ultimately will be the judge. I find it quite disturbing when a journalist writes that some Jewish leaders should be “fired from their positions,” which Dennis Prager wrote in his April 7 column. That’s their job, Mr. Prager, to express their opinions, and if they have broken any law, let the judicial system take care of that.

Svetlozar Garmidolov
Los Angeles

Prager’s column “Jewish Leaders Owe an Apology to Trump and America” is short-sighted, lacking objectivity, and disregards important facts related to issues of the rise in anti-Semitic acts after the election of Donald Trump. Precedent to any Jewish leader apologizing, it is Trump who should apologize to the Jews and here’s why:

1. For the first time since proclamations were made from the White House regarding Holocaust Remembrance Day, the murder of 6 million Jews was not mentioned. Trump owes an apology to our survivors and Jews worldwide.

2. Prager conveniently forgets vandalism in Jewish cemeteries in Philadelphia, suburban St. Louis and New York. No arrests. Trump never mentioned them. Why? His insensitivity to the issue deserves an apology.

Consider the facts, Mr. Prager, before you ask the Jews to apologize to Trump!

William S. Bernstein
Director of Institutional Advancement – Western Region
American Society for Yad Vashem
Los Angeles

Dennis Prager hit the nail on the head in his April 7 column. He proved unequivocally that the entire claim that America was engulfed in a rising tide of anti-Semitism was a lie. It’s fake news that was disseminated by some prominent Jewish community leaders who should know better. The claim that Trump’s election aroused all this anti-Semitism is not merely a lie, it was a malicious libel.

Marshall Lerner
Beverly Hills

Survey of Latino Jews Skews Figures

Yes, the results of the survey of Latinos living in the U.S. should be surprising, as the claim of 200,000 of such Jews by the American Jewish Committee’s Belfer Institute for Latino and Latin American Affairs is probably four times the size of the actual estimated population based on previous research, which was based on scientific sampling done by the Jewish community decades ago (“Surprising Results Revealed in Survey of Latino Jews Living in U.S.,” April 14).

That type of scientifically reproducible survey is not being funded or undertaken by national Jewish organizations, and so wild and exaggerated population estimates of small institutes and organizations created to put forward the interests of their exotic constituencies, such as Israelis and Jewish Latinos, etc., go unquestioned and unchallenged for lack of more reliable sources of information.

National Jewish demographic surveys that get at the details of interest to the Jewish community are expensive, but without them, we continue to fly blind as we approach two decades without a national Jewish population survey.

Pini Herman
via email

Passover Lessons in Bread Starter

Thank you, Rob Eshman, for your column about sourdough. Asking why is an excellent practice, an especially excellent Jewish practice (“Starter Lessons,” April 7). 

These last two months under our 45th president have been frightening. Both of my parents were Holocaust survivors, and my resultant underlying fears are always the same. Is this the time I start sewing jewels in the hems of my garments, just in case? Of course, I don’t have any jewels and can’t afford to buy any, but you get my drift. Nevertheless, one phrase in your article was particularly striking to me, since it echoes my own M.O.

Passover teaches us to live lightly, be ready to move on quickly, live for today in the presence of all you have — leave tomorrow behind.

I have moved close to 50 times in my life and generally leave everything behind. Perhaps I’m practicing for the terrible future my father promised would happen again.

Remember, though, that rebuilding a sourdough starter is always a possibility. I have just done it again after a move from Mexico to New York. The starter is bubbling happily, and I shall certainly bring it outside with me for a breath of New York air — that had never occurred to me. What a good way for me to establish myself as having found a new home.

Lea Bergen
via email

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Separate but comfortable: How Israelis want to live

There is no better illustration of the data presented earlier today by The Jewish People Policy Institute (JPPI) than the decision made yesterday by Israel’s Supreme Court. The court, in a decision too complicated to explain in detail in this article, ruled that the city of Tel Aviv can permit mini-markets to operate on Shabbat. And while the decision was not aimed at changing Israel’s status quo, and was mainly a response to the government’s failure to make its own decisions, it still highlights how Israel is gradually becoming a country of communities that live by their own rules. Put simplistically: Tel Aviv – more open on Shabbat. Jerusalem – more closed.

Is this a situation that Israelis see with trepidation or with approval?

The Jewish People Policy Institute, in which I am a senior fellow, provided a possible answer to this question today when it issued a new study – its annual Pluralism Index. One of its more significant findings is that Israelis, while feeling “comfortable” about living in Israel “the way they are” – that is, they don’t feel a pressure to pretend to be something they are not – don’t necessarily want to mix with people different from themselves. They are comfortable to be who they are within their communities of similar people.

What do I mean by that? One of the things JPPI examined in this wide survey is whether Israelis support the separation of groups or communities, or whether they think that Israelis of all types should live together. For example, we asked: “In your opinion, should Jews and Arabs live in mixed neighborhoods in Israel?” A significant majority say no. 68% of Jews, 73% of Arabs. We also asked Jews and Arabs if they want their children to study together with students from the other group. Here there is a split in the way Jews and Arabs respond: A slight majority of Jews (51%) do not want their children to have Arab children studying together with them, while Arabs, by and large (76%), do want their children to study together with Jewish children.

We asked Jews in Israel if they think it is advisable for secular and religious Jews to live in mixed neighborhoods. Here things get a little more complicated, so bear with me. There are two groups of secular Jews in JPPI’s survey: those who define themselves as “totally secular” and those who define themselves as “somewhat traditional secular.” Among the totally secular, 50% do not want to live in mixed neighborhoods with religious Israelis. They are even less enthusiastic about secular-Haredi (ultra-Orthodox) neighborhoods (53% are against it).

Among “somewhat traditional secular” Israelis – 22% of the Jewish population (totally secular are 35%) – the answer is different. 69% believe that mixed neighborhoods of secular and religious Jews would be a blessing. Religious Israelis – “Dati” (but not Haredi) – agree with them. 81% of them support mixed neighborhoods of secular and religious Jews.

But even the “somewhat traditional secular” Jews in Israel have their limit. Yes, a majority of them do believe in mixed neighborhoods of secular and religious Jews, but this does not extend to the ultra-religious Haredi community. When it comes to mixing secular and Haredi Jews, the majority in both groups of secular Israelis – “totally secular” and “somewhat traditional secular” – are in the opposition. 78% of the totally secular don’t think living together with the ultra-Orthodox is a good idea. 70% of the somewhat traditional secular don’t think it’s a good idea.

And what do Haredis think? This might surprise you, but 49% of them told our pollster (Panels Politics, a survey of more than 1300 Israelis, margin of error 3.1% for Jews, 5.6% for Arabs) that they do believe in mixed secular-Haredi neighborhoods. That’s a plurality of our Haredi respondents. In the discussion we had today with experts hosted by JPPI, the common view was that this result reflects the fact that secular Israelis are more worried about Haredis interfering with their lives than Haredis are worried about secular Israelis disrupting their way of life.

The bottom line, though, is clear: there are things that make Israelis want to separate. Religious affiliation is one of them (Muslim and Christian Arabs in Israel also don’t think it advisable for them to live in mixed neighborhoods). Nationality is also one of them. But this does not mean that all differences make Israelis want to separate. In fact, there are some findings in the Index that point to areas in which differences play less of a role in making Israelis want to distance from one another.

Jewish ethnic origin is one such area. A vast majority of Jewish Israelis (89%) see no reason why Ashkenazi and Sephardic Jews can’t live in mixed neighborhoods. This finding extends to almost all Jewish groups, except for one: recent immigrants from the former Soviet Union are the only group of people that is more reluctant to mix people of different ethnic origin. Close to a third of recent Jewish immigrants from the former USSR countries oppose such mixing.

Another thing that is not viewed as cause for separation is the political view of Israelis. 75% agree that leftist and rightist Israelis should live in mixed neighborhoods. And, by the way, on this question the group most tolerant of others – that is, the group whose members want mixed neighborhoods for rightists and leftists – is the one of “moderate left” (9% of Jews, 10% overall). The least tolerant group is the “right” (22%). Maybe, as someone suggested in our discussion, this is the result of the harsh view that Israelis in general have of what they call “Smolanim” – people of the hard left. Our survey shows that when asked about the contribution of different groups to the success of Israel, the groups of “leftists” is ranked near the bottom, next to Haredis, Arab Muslims, and Bedouins.

What can we make of all this? There is good news here, and disturbing news. Israel, in some ways, is a polarized country of groups willing to live together comfortably yet separately. In a way, this could make life easier for everybody. In Tel Aviv, as the court decided, more stores will be open on Shabbat. In cities with a religious or traditional majority, more stores, maybe all stores, will be closed on Shabbat. Live and let live.

But, of course, this has its down side. It will further accelerate the tendency of Israelis to live among like-minded people. It will further alienate the communities. It will necessarily erode the ability of people to coexist by making compromise and not by moving apart. It could weaken Israel’s sense of a shared destiny.

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