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November 19, 2015

Sanders: Israel ‘overreacted’ during Gaza War

Democratic presidential candidate Bernie Sanders addressed for the second time in a lengthy profile his Jewish upbringing in Brooklyn and faith. But, for the first time, he also took a very critical stance against Israeli Prime Minister Benjamin Netanyahu on the Israeli-Palestinian conflict.

In an interview to Rolling Stone, published Wednesday, Sanders went into detail about his childhood in Brooklyn, how his older brother Larry drew him into politics and how being Jewish motivated him to pursue a political career.

“My dad and mom were not political. They voted, they were Democrats, as was almost everybody in our community,” Sanders recalled. “My brother was political and introduced me to politics. But we were not a political family.”

He added, “Clearly, one of the factors that influenced my life was the knowledge, as a kid, that my dad’s family – and probably my mother’s as well, but I knew more about my dad – that many members of his family were killed by Hitler. So what you learn, not intellectually when you’re seven years of age, but it goes into your emotional, instinctual base, is that politics makes a difference. That’s why many African-Americans pay attention to politics in a different way. Politics meant that segregation and lynching existed in this country. And that’s why African-Americans are very sensitive to what goes on in politics. And the same thing with Jewish people. That is how, instinctually, if you like, or emotionally, I gravitated into politics.”

Rolling Stone asked the Jewish Senator: “Do you believe in God?”

“Yeah, I do. I do,” Sanders responded. “I’m not into organized religion. But I believe that what impacts you impacts me, that we are all united in one way or another. When children go hungry, I get impacted. When kids die because they can’t afford medicine, I get impacted. We are one world and one people. And that belief leads me to the conclusion that we just cannot turn our back on human suffering.”

Sanders also discussed his approach towards Israel and his relationship with Netanyahu. But while promising to “support the security of Israel” and “help Israel fight terrorist attacks, Sanders criticzed Netanyahu’s conduct and “overreacted” response to the rockets fired at Israel during Operation Protective Edge in the summer of 2014. 

“Do I think that Netanyahu overreacted? Yes, I do. War is terrible unto itself. But I think that Israel overreacted and caused more civilian damage than was necessary,” he told the magazine. “They have very sophisticated weapons systems. They make the case, and I respect that, that they do try to make sure that civilians are not damaged. But the end result was that a lot of civilians were killed, and a lot of housing was destroyed. There was terrible, terrible damage done.”

Sanders did not mention the recent wave of stabbing attacks against Israeli citizens over the past two months or condemn the Palestinian Authority for inciting against Israel. But, on the other hand, he decried Israel’s treatment of the Palestinians and its policy towards Hamas-ruled Gaza. “The United States has got to work with the Palestinian people in improving their standard of living, which is now a disaster, and has been made much worse since the war in Gaza,” he stressed. 

“Under my administration,” Sanders pledged, “the United States will maintain an even-handed approach to the area. I believe in a two-state solution, where Israel has security, and the Palestinians have a state of their own.”

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ISIS echoes from the past

This article first appeared on The Media Line.

The infamy of the Islamic State, which claimed responsibility for the attacks that killed at least 129 people in Paris this week, stems from the brutality of its executions and the medieval mentality with which it runs its ‘caliphate.’ Using the power of the internet and the camera, the Sunni ultra-extremist group has shocked the world and appears to have convinced Western audiences of its unique power to menace. Yet the Islamic State is hardly alone in its strategy of killing on a colossal scale. Two particular groups stand out in recent history with bloody parallels to the Islamic State.

In Algeria, following the cancelation of election results in 1991 by the army, the country slowly slid into a civil war which raged until 2002 and cost the lives of as many as 150,000 people. Among the many Islamist factions fighting the government, one stood apart for its brutality and hardline stance towards anybody who opposed its ideology. The Armed Islamic Group (GIA) became synonymous with attacks against civilians as it led a strategy of terrorizing the population into submission and compliance. Organized massacres against villages were a significant part of this campaign with attacks on the communities of Bentalha and Rais being some of the most bloody, each killing hundreds of people.

This was a strategy that worked in the early years of the civil war, Dalia Ghanem-Yazbeck, a research analyst at the Carnegie Middle East Center, told The Media Line. Between 1992 and 1995 the GIA received support from the local population who, “even gave their own children to do jihad against the ‘impious state,’” Ghanem-Yazbeck said. The similarities between the GIA, who attempted to run their own caliphate in territory they controlled, and ISIS are apparent, the academic suggested. “ISIS even talks about the GIA in one of its issues of Dabiq… I think that ISIS is learning from the mistakes of the GIA and trying to avoid them,” Ghanem-Yazbeck said, referring to ISIS’s online monthly magazine.

A second organization with close parallels to the Islamic State, despite its communist ideology, was Cambodia’s Khmer Rouge. Taking power in the small Southeast Asian country in 1975, the party of Pol Pot is believed to have caused the deaths of as many as 2 million of its own citizens during its short four-year reign. As much as a quarter of the population could have been killed through starvation, exhaustion, torture and execution, byproducts of the dictator’s attempts to bring about a utopian agricultural society.

“Under Pol Pot they established ‘Year Zero’ where everybody would be equal, would be a peasant and grow rice,” Myers Cooper, director of the charity Cambodian Communities out of Crises, told The Media Line. The population was forced to move into the countryside and work using primitive tools in agricultural communes. A number of famines followed as urban Cambodians struggled to learn to farm without using technologies invented prior to ‘Year Zero,’ i.e. 1975.

To add to the death toll, all “enemies, actual and perceived,” were executed, Cooper said. This included professionals, foreigners, ‘subversives,’ and anybody else who did not match the Khmer Rouge’s ideal of a perfect communist peasant. In some cases the extremes of the cadres were so arbitrary as to be bizarre. “People who wore glasses were (assumed to be) intelligentsia and therefore executed – all in the name of equality and the elimination of privilege,” Cooper explained.

Parallels to the rise of the Islamic State out of the insurgency in Iraq against the United States military can be seen in the ascension of the Khmer Rouge from the aftermath of the Vietnam War. In an effort to destroy Viet Cong supply routes, the US dropped a huge amount of ordinance onto Cambodia. “The Khmer Rouge played on the bombing, they gained much popular support from ordinary people whose lives had been ruined by collateral damage,” Cooper suggested.

From these parallels it is possible that lessons might be learned for policy leaders looking to tackle ISIS, or that warnings for the future may present themselves, the analysts hinted.

A policy of “decay and infiltration” brought about the collapse of the GIA in Algeria, Ghanem-Yazbeck suggests. The military allowed the GIA to control territory it had seized and waited until the population in these zones became disgusted by the Islamist’s brutality and formed a ‘counter-resistance,’ Ghanem-Yazbeck said. At the same time the security service infiltrated the GIA with spies reducing the organization effectiveness.

The temporary defeat of Al-Qa’ida in Iraq following the ‘Sunni Awakening’ bears similarities to the events in Algeria. The Sunni extremist group was pushed out of many areas of the country by local people, supported by US forces, who had become disgusted with their brutality.

“What killed the GIA is the GIA,” Ghanem-Yazbeck argued, pointing to the extremists’ decision to ‘excommunicate’ the entirety of Algerian Muslim society for not being ‘sufficiently pious’ to join their revolution. This may offer hope to those fighting the Islamic State. As Ghanem-Yazbeck said, “I do believe that only IS will kill IS.”

At the same time there are warnings. Such was the corruption of the Cambodian regime prior to the Khmer Rouge that US-supplied weapons were sold to the Khmer Rouge, rather than being used against them, Cooper said. “Perhaps there is a parallel in that if we give aid to the government in the countries affected (by ISIS) there is the risk that they will not use it effectively,” Cooper suggested.

Simultaneously the charity director noted a second cautionary point. The Khmer Rouge were removed from government by the invasion of their communist neighbor Vietnam in 1979. With the logic of the Cold War, Vietnam was the West’s enemy and therefore the Khmer Rouge, who escaped into the jungles of Cambodia to fight a guerilla war, became allies. Rumors persist that Western governments supported the Khmer Rouge campaign after 1979, despite the genocide they had committed, Cooper explained.

In the efforts to remove the regime of Bashar Al-Assad, Cooper warns, “(It is) possible that we might end up supporting ISIS.”

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A Twitter Yizkor: Memorial for Israeli Victims of Terror Launched on Twitter

The double murder of Rabbi Yaakov (44) and Natanel Litman (18) on Friday, November 13th, was quickly overshadowed by the immense and horrific massacres across Paris later that night.

But even without the massacre, the names and stories of Israelis murdered in the past few months get lost behind the next group of names of victims.

Four more Israelis were killed in terror attacks today. 

Inspired by the “>@israelivictims to memorialize Israelis killed in terror attacks.

The @parisvictims account has quickly amassed more than 44,000 followers. 

If you would like to help with this effort, just contact rabbi @ picoshul.org.

We pray to God that we don’t have to add any more names, and for a quick recovery of all the victims.

May God comfort all the mourners, and Hashem yikom damam.

___________

Rabbi Yaakov (44) a gifted teacher and Natanel Litman (18) a volunteer paramedic HY”D were murdered on Friday, November 13, 2015.

The Litmans were driving to pre-wedding Shabbat celebration for one of their daughters, Sarah Tihyeh. The family car was ambushed by A Twitter Yizkor: Memorial for Israeli Victims of Terror Launched on Twitter Read More »

Ex-Subway pitchman sentenced to 15-1/2 years on child sex charges

Former Subway sandwich chain pitchman Jared Fogle on Thursday was sentenced to 15-1/2 years in federal prison after pleading guilty to child pornography and sex charges. 

Fogle, who became famous after losing weight on a diet that included sandwiches from the fast-food chain, agreed in August to a deal with prosecutors under which he would plead guilty to charges of child pornography and traveling for illicit paid sex with minors.

Fogle agreed in court on Thursday to avoid pornography, get sexual disorder treatment and will be a registered sex offender. U.S. District Judge Tanya Walton Pratt also sentenced him to a lifetime of supervision.

Dr. John Bradford, a forensic psychiatrist testifying for the defense at the sentencing hearing, said Fogle has “mild” pedophilia and was mostly attracted to older female teenagers 16 and 17 years old, not prepubescent children.

Prosecutors countered the testimony by reading a text from Fogle in which he said he wanted younger prostitutes, “the younger the better.”

Bradford also said Fogle has an alcohol problem, and had a compulsive eating disorder that moved into “hypersexuality” after he lost weight.

“He traded a horrible food addiction for a horrible sex addiction,” said defense attorney Jeremy Margolis.

Fogle cried during his statement before sentencing, saying his wife and children would never get over this.

“You gave your wife $7 million, she'll be okay,” Pratt responded.

Subway fired Fogle when reports of the plea agreement emerged. He has already begun to pay $1.4 million in restitution to 14 victims who are minors.

Federal prosecutors recommended last week that Fogle spend 12-and-a-half years in prison and be under lifetime supervision. After leaving prison, he would also be required to register as a sex offender in any state where he worked or lived.

The sentencing recommendation leaves the door open for further charges against Fogle if other evidence emerges.

Authorities have so far identified 12 victims of child pornography in Indiana, along with two teenage victims of child prostitution in New York, according to court documents.

Fogle has stated that he was sexually attracted to children as young as eight years old, the government said.

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Hillel’s triple art exhibition is a celebration through creation

The start of the new school year inevitably means a series of artistic journeys for visitors to Hillel at UCLA. So it goes for the fall quarter, when Hillel’s annual Triple Art Exhibition takes visitors inside the mind and around the world.

At locations throughout Hillel’s Dortort Center for Creativity in the Arts, guests experience the metaphysical landscapes of Judith Liebe, scenes of Eastern European life from the camera of Yale Strom and Ann Krasner’s depictions of visionary Jewish artists of Russian descent who changed the world. 

The Triple Art Exhibition is not a theme exhibition, but the common denominator among these very different artists is not difficult to pinpoint, according to Hillel’s artistic director Perla Karney.

“All three of them have gone on a Jewish journey as artists,” said Karney, who recruited them to display at Hillel. “They explore the Jewish identity, which is reflected in their art.”

“From the very beginning of the Jewish tradition, we recognize and record God affirming what’s good for us,” Rabbi Aaron Lerner, Hillel’s executive director, said at the exhibition opening. “Judaism embraces things like sexuality and food and art. What I see that is similar in all three of these exhibits tonight is that there’s an embrace of life.”

Gathering at Hillel for the exhibition’s opening, Strom, Liebe and Krasner gave presentations and discussed elements of their work. Liebe and Krasner are based in Los Angeles and Strom lives in San Diego, where he is an artist-in-residence in the Jewish Studies Program at San Diego State University. 

To assemble “Fragments,” Strom drew from his archive of photographs taken of Jewish life in Eastern Europe during the last 30 years. A klezmer musician, writer, playwright, filmmaker and photographer, Strom initially traveled throughout Eastern Europe in search of music. What he found were Jewish communities reminiscent of prewar shtetl life, prompting him to record what life had been like for Jewish communities and what it became after the Berlin Wall came down. The black-and-white images shot in the 1980s look like they captured community life of a far earlier time. 

“I wanted to meet survivors,” said Strom, whose works were previously displayed at the Anne Frank Center in Manhattan. “This was more than people just singing or playing me a tune. All the variances of life and culture somehow survived the Holocaust and Stalinist years. That really opened my eyes and imagination.” 

When he first went to the former Eastern bloc and visited small communities, Strom discovered he possessed a unique item that facilitated his research: his violin. Residents would notice the violin and, given that Strom  had shlepped it all the way from America, ask him to play a tune. And he obliged.

“So I’d start to play, and they’d sing or they’d get an instrument or call other people and start to tell stories,” Strom recalled, “and I would eventually put the violin down and start to take pictures.” 

Liebe, another well-traveled artist and the daughter of a filmmaker and an actress, grew up in Germany and studied in Munich and Paris. The striking images in her exhibition “Far Away” line the staircase of the Dortort Center. Carrying titles such as “Desire” and “Utopia,” the works celebrate the artist’s sense of security.

“Growing up in Germany, I have not experienced safety at all times,” Liebe said. “The world around us is in turmoil, and peace seems far away. It is my strong desire through my art to remind us of the magnitude of this world and the peacefulness that is contained within it.” 

In “Jewish Visionaries in the Arts,” Krasner’s bustling cityscapes, elongated stick-like bodies and brash colors celebrate the accomplishments of immigrant artists such as Marc Chagall, George Gershwin and Mark Rothko. Those artists were able to reach great heights for the same reasons that Krasner could — because they had talent and because their new homeland received them with open arms. 

Krasner’s 25 works include depictions of friends and family members as well as celebrated thinkers and artists. Many of the collage-like works include lengthy quotations from the subjects on their philosophies about life and art. 

“America was open to outsiders, and with its incredible growth of new competitive industries, Jewish immigrants were ready to jump in,” said Krasner, who came to California from Russia 27 years ago. “Their talent was more important than who they were at that time. All of this created amazing opportunities for Jewish immigrants to succeed.”

Krasner, who has degrees in mathematics and computer science, noted with some irony that she had never painted until her husband gave her a brush and canvas for her 30th birthday. Four months later, she was winning competitions and exhibiting around the world. 

Her work also examines immigrants pushing their children to achieve great heights. Krasner can relate. Her 15-year-old son, Benjamin, who performed at the opening, is an accomplished pianist who has already won several international competitions and studies at CSU Northridge. 

The Triple Art Exhibition is on display through the end of December at Hillel at UCLA, 574 Hilgard Ave. For more information, visit uclahillel.org.

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‘Rabbi-Averse’ biographer takes on rabbi who works with Evangelicals

“I should say, right off, that I am not generally an admirer of rabbis,” journalist Zev Chafets writes in “The Bridge Builder: The Life and Continuing Legacy of Rabbi Yechiel Eckstein, An Authorized Biography” (Sentinel). “Like a great many irreligious Israelis, I became — and have remained — rabbi averse.”

This frank admission reveals Chafets’ dilemma as the official biographer of a highly controversial figure in the Jewish world. Rabbi Yechiel Eckstein’s “ministry,” as the rabbi himself puts it, is to raise money for Jewish charities from Evangelical Christians through the organization he founded, the International Fellowship of Christians and Jews (IFCJ).  For his efforts, Anti-Defamation League (ADL) leader Abraham Foxman once characterized Eckstein’s project as “perverse” and condemned him for “selling the dignity of the Jewish people.” So Chafets, an experienced journalist and biographer, knew that the credibility of his biography would always be in question.

What’s more, Chafets announces at the outset that the book is sponsored by the IFCJ, which helped pay his advance and which will receive his royalties from sales of the book. Although the author insists that Eckstein did not control or censor the book — only a single “unflattering” remark about one of his relatives was deleted at his request — Chafets readily concedes that the biography cannot be wholly objective: “I can’t say this book is unbiased,” Chafets writes. “After countless hours with him, I like and admire him more.”

Eckstein started out as “a rabbi’s son, a big, good-natured jock who had played basketball for the Yeshiva University High School team.”  He took a job in the Chicago office of the ADL, where he specialized in “interfaith activism.” In 1983, he focused on his self-chosen mission by founding the so-called Holyland Fellowship of Christians and Jews, the original name of the IFCJ. The Christians whom he addressed were not only Evangelical Christians, but also “Republican Christians, Reaganites, full of Jesus talk.” His goal was not conversion, of course, but recruitment of new donors to Jewish causes.

From the outset, Eckstein’s particular kind of missionary work has drawn criticism from both highly observant Jewish clergy and Jewish secular leaders such as Foxman. The chief Ashkenazic rabbi in Israel, for example, once ruled that any Jew who accepts donations originating with Christians will “lose both their worlds, this and the next.” But Eckstein has always remained a true believer in himself: “It didn’t even occur to me to quit,” he tells Chafets. “I have a personal relationship with God … and I had a moral certainty that came from God. That’s what has guided my work and my life, from the beginning until today.” 

To his credit, Chafets does not overlook the ironies that can be found in Eckstein’s biography. While enrolled in a graduate program at Columbia, Eckstein ate lunch at the kosher dining hall of the nearby Jewish Theological Seminary, “the flagship of Conservative Judaism.” He understood that it was “a form of culinary apostasy,” because Conservative Judaism is not recognized by Orthodox Judaism.  “I felt like I was committing a sin every time I had lunch,” Eckstein tells Chafets. As it happens, he was accused of even greater apostasies when he started visiting churches to raise money for the IFCJ: “Yechiel Eckstein has left Judaism and he must be excommunicated by the rabbis of the Land of Israel,” demanded one of his Orthodox critics.

Another irony is that Eckstein quickly discovered that Evangelical Christians did not ask the troubling questions that the Jewish world, both secular and observant, has been debating for decades. The issue of trading land for peace in the Middle East, for example, simply never arose. “These folks would sometimes get angry when they heard Israelis or Jews talking about ‘giving back land to the Palestinians,’” Eckstein says. “Ministers would say to me, ‘This land was given to the Jews by God; they don’t have the right to give it away.’ ”

One point of friction between Eckstein and his Christian constituency was the mission undertaken by proselytizers to convert Jews to Christianity, but Eckstein claims that his project actually defused this hot-button issue. “The novelty of what I did was to give Christians a tangible, meaningful, and orthodox way to deal with Jews without trying to convert them,” he says. But he never won over his critics among those who seek to convert Jews to Christianity, including Jews for Jesus. “Christian missionary groups who target Jews hated me for that,” he explains. “I hurt their business.”

As I read Chafets’ fluid and lucid prose, I had the sense that Rabbi Eckstein was looking over my shoulder, just as he looked over the author’s shoulder. But even if “The Bridge Builder” is not a conventional biography, it is not exactly a hagiography, either. Chafets, in fact, provides us an item of evidence that supports the integrity of the book: “I can turn into a monster,” Eckstein confesses. “When I get upset by incompetence or lack of attention to detail, I intimidate people.” Thus does Eckstein inadvertently pay tribute to his plainly unintimidated biographer.

Jonathan Kirsch, author and publishing attorney, is the book editor of the Jewish Journal. 

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The Samurai of Pico-Robertson

Sandwiched in between two Jewish eateries on Pico Boulevard is the unassuming Rokah Karate studio — a one-story, plain white storefront with a large window that permits passersby to observe class from the sidewalk. 

The modest nature of the establishment belies its importance, and few outside who come and go would guess that the white-robed, black-belted man teaching inside is a world-class champion martial artist. 

Israeli-born sensei Avi Rokah, 55, is a world champion (1994) and five-time U.S. champion (1990, 1991, 1992, 1994, 2000) in traditional karate, according to his website (rokahkarate.com), but the walls of his studio are glaringly empty. The only thing adorning the walls — actually, resting on the floor, propped up against a wall opposite some paneled mirrors — is a picture of his late mentor, grandmaster Hidetaka Nishiyama.

“When he was 80, I still couldn’t beat him,” Rokah said. 

A seventh-degree black belt, Rokah has a chiseled jawline that could cut bread, but his normally tight-lipped smile ruptures into one that reveals his teeth when remembering Nishiyama, his first teacher in Los Angeles and the founder of the International Traditional Karate Federation. 

Born in Tokyo in 1928, Nishiyama, who died in 2008, was one of the most respected practitioners and teachers of traditional karate in the world. In 1961, after being invited to teach in the United States, he moved to Los Angeles and opened his own dojo in downtown Los Angeles, which he operated for nearly 50 years. 

Raised in Ramat Gan, Rokah began karate lessons at age 14. He rode two buses daily from the suburbs into the heart of Tel Aviv for class. A wiry kid, he was intrigued by the possibilities karate affords someone lacking brute strength, as well as by the mystique surrounding the art form. 

“Karate was this thing with a lot of mystery. I knew there was a lot of history and that many generations have practiced it,” he said. “I liked the idea that it was about being skillful rather than strong. Karate is intelligence and less power winning over more power.” 

After his service in the Israeli army, Rokah moved to Los Angeles at age 21 with a plan to stay for six months and train with one of the grandmasters he’d heard about back in Israel. He looked up the Karate Federation in the Yellow Pages, visited in person and asked for Nishiyama. Much to his surprise, a secretary introduced him to the legend on the spot. Minutes later, Rokah was in the back of Nishiyama’s car on the way to his dojo. 

“I trained with him for five or six hours a day, staying every night until midnight, going into extreme detail with him,” Rokah said. “After six months, I realized I had just scratched the surface.”

Rokah ended up staying well beyond the six months and made Los Angeles his permanent home. He and his wife, Ruth, have four children and run their dojo together. During those first six months, a time Rokah looks back on fondly, he credits Nishiyama with helping him understand the significance of anticipation, a key to mastering karate. 

“Wayne Gretzky wasn’t necessarily the most athletic guy out there, but what made him so great was he could see three or four plays ahead. In karate, you’re systematically learning how to develop that skill,” Rokah said. “If you’re a good listener and you have a good teacher, you’ll be good.”

Rokah, who started his dojo in 1982, told the Journal that other young Israelis soon followed him to Los Angeles, where they too received world-class training. Some of them returned to Israel to teach, helping to improve the quality of karate in the country. 

Rokah continues to coach and teach worldwide — including, he said, serving as the coach of America’s national traditional karate team — and attendance at seminars can often reach into the hundreds as students crowd rooms to pick his brain. 

“Sometimes, he’s in a room here with 20 kids,” his wife said. “Other times, he’s in Poland surrounded by 300 black belts.” 

Here in Los Angeles, Rokah’s pedigree has attracted the likes of Oscar-nominated actor Joaquin Phoenix to the studio. His students are young and old, constituting a wide range of experience levels, and his wife estimates that on any given night, roughly 80 percent of the children in class are local Orthodox Jews.

Josh Klugman, a devoted student of Rokah’s for the past eight years, said he appreciates Rokah’s modest approach.

“He refuses to be flashy or kitschy. Instead, he is teaching his students how to create a potentially devastating amount of power regardless of strength or size,” Klugman said. 

Rokah’s wife, who teaches most of the children’s classes, agreed that humility is part of his philosophy.

“He’s old school. No big pictures or trophies. He’s not into promoting himself,” she said. 

Now, with his own competitive career behind him, Rokah enjoys coaching and teaching as a way to keep improving. A physiology and kinesiology enthusiast, Rokah is borderline obsessed with how physical intention informs actions. The idea he preaches is that, in karate, your physical intention must harmonize with your physical movement. 

“I love teaching. It’s another way to get better,” Rokah said. “This is something you can still be excited about when you’re 70 or 80. You can always get better, as it’s about quality of movement, following intention.”

Rokah is mum about going back to the competitive world of karate. He smiles and hints there’s a possibility, but he really is content with teaching and coaching for now. That said, he explained, one can excel in karate for many years. 

“In exhibitions, I still fight European champions half my age and win,” Rokah said. “I fight differently now. I enjoy winning. I don’t like to lose.”

To Klugman, his mentor’s journey — from Tel Aviv to Pico Robertson — mirrors that of great men of rabbinic study.

“Sensei is like a lifelong talmudic scholar who, having received the oral tradition from his master, is never done learning.”

The Samurai of Pico-Robertson Read More »

Official launch for West Valley Eruv

After 25 years of discussion, prayers, lobbying, false starts, delays and setbacks, the “walls” are finally going up in Encino and Tarzana — and the community of Orthodox Jews living there couldn’t be happier.

With state and city permits in place, the West Valley Eruv will be blessed and officially launched Dec. 16 at a 6:30 p.m. ceremony at the Eretz Cultural Center in Tarzana. The establishment of the eruv — a halachic perimeter that transforms a public area into a private domain for Shabbat — will help unite the community and allow it to grow, say the advocates who have spent the last three years raising support for the project.

“It’s a miracle that it’s happening,” said Rosana Miller, secretary and treasurer of the West Valley Eruv Society. “I went into this process with a good feeling. I saw it was going to happen. When? I don’t know. How much? I don’t know. But I was positive it was going to happen.”

An eruv defines a specific area by use of a fence, string or wire and allows observant Jews to carry items within its boundaries on Shabbat, in accordance with Jewish law. This includes synagogue-goers carrying books and prayer shawls, as well as parents wheeling strollers. Residents of communities within an eruv say that the structure opens up the community for greater social interaction. 

From left: Rabbi Eliezer Eidlitz, City Councilman Paul Koretz and Rabbi Dovid Horowitz.

“We noticed a lot of women here in the area cannot come to synagogue because the kids cannot come with carriages. Old men cannot come with a wheelchair or a walker,” said Miller of Encino. “It’s not a community if the husband can pray and the kids have to stay home. We have a lot of women complaining it’s like prison in the house.”

“You work all week and you want to go out and have a social life at the synagogue with your friends and your community,” added Rabbi Meyer May, executive director of the Simon Wiesenthal Center.With an eruv, an Orthodox community creates the wherewithal for mothers and young families to be released from the prison of a Shabbos home.”

The first phase of the West Valley Eruv will cover a stretch of Ventura Boulevard that extends west from the intersection of the 405 and 101 freeways to White Oak Avenue. Then it will snake south around the El Caballero Country Club, wind its way back north via power lines near Wilbur Avenue, banking west to Tampa Avenue and north to Victory Boulevard before zigzagging east along the Los Angeles River and eventually meeting up again with the 101.

The total cost of the project is approximately $300,000, according to Rabbi Eliezer Eidlitz of the Kosher Information Bureau in Valley Village. Existing structures such as freeway off-ramps, sound walls and fences can serve as parts of the eruv, as can fishing wire strung between utility poles.

Subsequent phases of the eruv are expected to expand the territory to encompass areas south of Ventura Boulevard, according to Rabbi Dovid Horowitz of Makor HaChaim, which falls within the area of the first phase’s 15 square miles.

There already are existing eruvs in the city. The Los Angeles Community Eruv encompasses 80 square miles of communities including Hancock Park, West Hollywood, Beverly Hills, Westwood and the Pico-Robertson area. The Valley Eruv — established in 1983 — is bounded by five freeways and covers a 27-square mile swath of the East Valley, including Sherman Oaks, Studio City, Van Nuys and North Hollywood areas.

Community leaders say that interest in an eruv to serve the West Valley — particularly the Encino and Tarzana regions — has been growing steadily since the early 1990s. Different organizers have tried to raise funds and rally the community behind the project without success. When Miller and her husband, Alon, volunteered to spearhead the effort, they said that many had given up hope that it would ever come to fruition. 

The Millers gained the support of 5th District Los Angeles City Councilman Paul Koretz and 30th District Rep. Brad Sherman. Joseph Bernstein of Rosenheim of Associates was hired as a consultant to help secure permits from seven agencies ranging from the City of Los Angeles Department of Public Works to the U.S. Army Corps of Engineers. The Wiesenthal Center’s May, who had extensive lobbying experience in Sacramento, was called in to help secure final permitting approval from the California Department of Transportation.

Once the eruv has been launched, a rabbi must check every segment of the structure on a weekly basis before Shabbat to make sure that all of the boundary elements are intact. Eidlitz has been consulting on the project for more than five years and has been overseeing the eruv’s spiritual requirements, just as he does with the East Valley eruv.

Eidlitz emphasized that the community will need to continue to support the development and maintenance of the West Valley eruv once it is launched, just as they have done to bring it about.

“I’m inspired by Mrs. Miller. She was a one-person machine of putting their money and desire into this project and moving forward no matter what happened,” he said. “That is a strong  message of what each of us can do.”

The community is invited to the launch of the West Valley Eruv, Dec. 16 at 6:30 p.m. at the Eretz Cultural Center, 6170 Wilbur Ave., Tarzana. Rabbi Moshe Heinemann of the Agudath Israel in Baltimore will preside.

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Bernie Sanders: Incumbent on Muslim nations to defeat ISIS

The United States should not lead the fight against ISIS and Islamic extremists, as the sole responsibility of defeating ISIS lies upon Muslim nations in the region, Democratic presidential candidate Bernie Sanders said on Thursday. 

During a speech at Georgetown University in DC Thursday afternoon, Sanders suggested that the fight against ISIS “is a struggle for the soul of Islam, and countering violent extremism and destroying ISIS must be done primarily by Muslim nations – with the strong support” of the West. 

“Wealthy and powerful Muslim nations in the region can no longer sit on the sidelines and expect the United States to do their work for them,” he stressed while acknowledging that the destruction of ISIS must be the world’s highest priority. “As we develop a strongly coordinated effort, we need a commitment from these countries that the fight against ISIS takes precedence over the religious and ideological differences that hamper the kind of cooperation that we desperately need.”

“It is clear that the United States must pursue policies to destroy the brutal and barbaric ISIS regime, and to create conditions that prevent fanatical extremist ideologies from flourishing. But we cannot – and should not – do it alone,” Sanders added. 

The Democratic presidential hopeful also called for the creation of an organization “like NATO” to confront the security threats of the 21st century – “an organization that emphasizes cooperation and collaboration to defeat the rise of violent extremism and importantly to address the root causes underlying these brutal acts.”

Earlier Thursday, his rival for the Democratic nomination, Hillary Clinton, outline a strategy to defeat ISIS “that starts with a more effective coalition air campaign, with more allied planes, more strikes, and a broader target set.”

Unlike Sanders, Clinton did not relay the sole responsibility on the countries in the region. But she did say that the deployment of ground troops should be done by the Iraqi government and Sunni nations as a small amount of U.S troops serves as trainers and advisors on the ground.

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