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November 28, 2014

One Israeli creation for the weekend

This week, I would like to introduce you to the most Hollywood-like Israeli TV series, which is a combination of non-stop action, thrills and drama.

New-York, which is filmed partly in Manhattan and partly in Israel, tells the story of Yossi Elharizi, the illegitimate son of Jacki Elharizi- head of a successful crime empire, who finds himself in New-York under an alias after his half-brothers tried to kill him. He joins a group of young illegal Israeli immigrants who try to make it in the Land of Possibilities, and together, they find themselves on the run from Yossi's family and partners in crime. On the way, they get sucked into the world of crime and gradually become part of a large-scale drug empire.

New-York, which is now in its third season, stars Israel's most talented ensemble, including Oshri Cohen, Itay Turgeman, Yuval Scharf, Zohar Liba and more.  In October, 2013, the show was sold to the U.S network CBS.

New-York is available on the Israeli Channel:

Rosner’s Torah-Talk: Parashat Vayetze with Rabbi Moshe Davis Read More »

Facebook and Google days of global dominance may be numbered

Brussels ;   Ten years ago, when Yahoo was the leading search engine, Yahoo chat was the leading social messaging services, and Hi5 was the preferred social networking portal for young people, no one knew that Google and Facebook would have taken their place.

Yahoo, MySpace, and Hi5 global rankings did not fell because of any action against them. Instead they fell through aggressive advertising and competition from their rivals at Google and Facebook.

But in a seemingly surprising twist of faith, the technology tables is apparently turning again, as both Facebook and Google is facing a battle with the European parliament, that is seeking to break both companies up.

Expressing concerns about Mark Zuckerburg’s control over the social networking lives of hundreds of millions of Europeans via Facebook, complimented by Google’s far reaching influence over the EU’s web search appetite, the European parliament has agreed that Facebook, Google and Apple’s technological dominance on the continent must be broken up.

The European parliament has since demonstrated its seriousness yesterday (27 November, 2014) by approving a resolution aimed at breaking up Google, and is also preparing a similar legislation targeting Facebook.

Industry analysts have since suggested that if Europe should get its way, then such a move can potentially be the beginning of the fall of Google, and Facebook.

The European Parliament had said that the move against Google and Facebook is aimed at “unbundling search engines from other commercial services” and to further ensure that European companies and consumers are enjoying a level technological playing field.

Google currently controls more than ninety percent of all search queries in Europe, while Facebook holds on to the status of being the most popular social network on the continent.

Both companies also respectively hold the number one search engine and number one social networking ranking globally.

Facebook and Google days of global dominance may be numbered Read More »

Enough Is Enough: Fighting For The Soul of Our Country

By Rabbi Mark Borovitz

As I ponder the events of the past two weeks, I am scared for the future of our country and our world. Not scared that we will no longer exist, rather, that all we will do is exist! This fear comes from Ferguson, Har Nof, Jerusalem, Ramallah, Damascus, Paris, Moscow, Tehran, Washington D.C., etc. We have come to expect and demand less of our leaders and ourselves and this is the greatest tragic outcome from 9/11 and November 22, 1963 and April and June of 1968. All of these events, plus Watergate, Irangate, and others have eroded our belief in the goodness and truthfulness of our leaders. We are not, in my opinion, in a race war—we are in a war for the soul of our country, our communities and ourselves.

While it is necessary to examine what happened in Ferguson, it is also necessary to examine what has happened in our own hearts, minds and spirits that has brought us here. From the “Ask not what your country can do for you, ask what you can do for your country” speech to the “I have a Dream” speech to “other men see what is and ask why, I see what can be and ask why not,” we have moved backwards rather than forward. We have elected a Black President; we have not elected leaders who share the vision of what is in the best interest of God and the Citizens and Immigrants of the United States. Why not?

We haven't followed through with the promise and guidance of the John and Robert Kennedy, of Rev. Martin Luther King Jr., of Rabbi Abraham Joshua Heschel, of Mother Theresa, of so many others because we haven't continued to be led and guided by their principles. We have become a nation that is guided by personalities, not principles. We are not serving God, though many say they are, because we reject the widow, the poor, the orphan and the stranger. We are not serving the interests or intent of our founding fathers because we are still being ruled by kings, albeit they live behind gates and work on or get their income from Wall Street. We are being lied to and following along like lambs to the slaughter. This is why I am so scared.

We have to stop the cycle of lies, of spirit crushing, of impotence. We have to become so Addicted to Redemption that we put our Spiritual Principles above all personalities. We have to agree to disagree and support others once a true decision has been reached about issues, not based on politics, but based on Morality, based on God's Will, based on the Prophetic Way of holding people and God in every moment together. We have to become so Addicted to Redemption that seeing the God-Image in each and every person becomes the norm, that we erase the margins so that everyone is included. This doesn't mean that we don't send people out of the Camp because God knew and knows that we have to do this and we have to have Cities of Refuge for those who do things that are outside of the bounds of decent behavior. We have to become so Addicted to Redemption that we demand leadership and Morality, not moral relevance, not political posturing to get re-elected, by our Congress, our President, our State and Local governments. We have to be so Addicted to Redemption that we all stand up and say: ” WE ARE NOT GOING TO TAKE THIS ANYMORE!”

We can do this, we can tell the Leaders of the Senate and House, Republican and Democrat, we can tell the President, we can tell Prime Minister Netanyahu, Prime Minister Putin, President Assad, the Ayotollah, etc. We have the power, we need the Spirit and Passion to use our power. We can only get the Spirit and Passion when we are so Addicted to Redemption that we answer God's call: “Ayecha, where are you” with “Hineni, here I am.”

Enough Is Enough: Fighting For The Soul of Our Country Read More »

An Open Letter to Young American Jewish Liberals Concerning Israel

This past month I exchanged emails with a bright, Jewish American rabbinical student living in Jerusalem who grew up in my congregation, whose family are life-long Zionists, and who has become disheartened by recent events and trends in the state.

She rightly perceives a growing corruption of classic liberal Zionist principles, is shocked by growing racism in Israeli society, dismayed by the Israeli government’s conceptualization of the situation with the Palestinians, befuddled by ongoing settlement building and home demolition in East Jerusalem, and horrified that a liberal democracy can tell Israeli Arab citizens that they can no longer work in Israeli Jewish communities because they pose a “security threat.”

She is fearful that demagogic and oppressive forces are gaining popular currency in Israel and that the Israeli government is increasingly intransigent in dealing effectively with its many challenges.

She is disheartened, as well, that the chief rabbinate maintains coercive hegemonic control over religious life in the state, and she wonders whether it would be preferable to give up Israel’s Jewish character for the sake of preserving Israel’s progressive democracy.

All these trends have caused her to emotionally disengage from Israel, and she confides that she feels like a heretic and does not know what to do or how to think about Israel going forward.

In response I am writing this open letter not only to her, but to all American Jewish liberal young people who are feeling this disconnect with the state of Israel.

First, I want you to know that I am proud of you, of your critical thinking, of your commitment to live an enriched Jewish religious and ethical life, to be a learned Jew, and that you yearn to make sense of what Israel means to you.

Second, you are not alone. Shabtai Shavit, a former director general of Mossad, recently wrote about his similar concerns about the “future of the Zionist project” and the threats against it in the region and international community. Shavit harshly criticized Israel’s political leadership’s “…haughtiness and arrogance, together with more than a bit of the messianic thinking that rushes to turn the conflict [Israel-Palestinian] into a holy war.”

Shavit worries that “…large segments of the nation … have forgotten… the original vision of Zionism: to establish a Jewish and democratic state for the Jewish people in the Land of Israel…” and that “the current defiant policy [of settlement building] is working against [this vision].” 

He called upon Israel to enter into conversation with moderate Arab nations (i.e. Jordan, Egypt and Saudi Arabia) and negotiate, based on the Saudi Peace Plan of 2002, a two-states for two peoples resolution to the Israeli-Palestinian conflict that will augur, as promised in the plan, the complete normalization of relations between Israel and the moderate Arab and Muslim world.

Shavit concluded soberly: “I wrote the above statements because I feel that I owe them to my parents, who devoted their lives to the fulfillment of Zionism; to my children, my grandchildren and to the nation of Israel, which I served for decades.” (Former Mossad Chief: For the first time, I fear for the future of Zionism – Haaretz, November 24, 2014 – http://www.haaretz.com/opinion/.premium-1.628038)

As a rabbi who has served American congregants for 35 years and been an active Reform Zionist all that time, I wish to offer ten additional thoughts to our young liberal American Jewish community, as well as others, if this applies:

1. You are not alone in your worry about the dangers to the Zionist dream;

2. You are not alone in your concerns about the unequal treatment of Arab citizens of Israel;

3. You are not alone in your anger about the hegemony of the chief rabbinate over the lives of all Israelis;

4. Israel is far more than Jerusalem which is becoming increasingly more ultra-Orthodox and right-wing. It is also Tel Aviv, a society that represents modern Israel that can inspire you anew about Israel’s past, present and future;

5. Israel is not a “racist society” though there are Israeli racists, a distinction with a significant difference;

6. Remember to appreciate that Israel remains a vital democracy despite its flaws and its current (but resolvable) status as an occupying force in the West Bank;

7. Don’t be cavalier about Israel’s real security threats, but do not accept at face value that those threats necessarily legitimate every policy executed by this government as smart, right, democratic, and moral;

8. Don’t forget that many Israeli liberal organizations monitor and fight injustice in Israel and the West Bank;

9. You must be able to hold at once your conflicting thoughts and feelings about Israel while maintaining your active engagement with her;

10. Despite your disappointment, anger and frustration, we cannot afford for you to disengage from Israel. Though we are not Israelis and only Israelis can make the decisions vital to their lives and security, we liberal lovers of Israel need you to become our next generation’s leaders in American Zionist organizations that advocate for the democratic, pluralistic, nation state of the entire Jewish people.

Theodor Herzl’s famous statement is still true and instructive – “If you will it, it is no dream.”

We need you to keep the faith, and become the advocates that Israel deserves and we and the Jewish people need.

An Open Letter to Young American Jewish Liberals Concerning Israel Read More »

From Calculation to Gratitude: A Thanksgiving Meditation on Vayetzei

Yakov is on the road and on the run.  He has connived to deceive his father and disinherit his brother, because his mother the prophet knows that God wants him to be Yitzhak’s heir.  Unmoored, uncertain, he arrives at…a place.  Actually, the text says the place, repeating the phrase three times: “He arrived at the place, and he stayed there because the sun was setting, and he took a stone from the place and he set it down for his head, and he laid down in that place.” (Breishit 28:11)


Ha Makom, The Place, is, in our tradition, one of the names by which we refer to God Whose most intimate name is beyond our knowledge.  In Midrash Rabbah, our Rabbis ponder: “Rabbi Yose ben Halafta said: We do not know whether God is the place of His world or whether His world is His place, but from the verse, “Behold, there is a place with Me” (Shmot 33:21), it follows that Adonai is the place of His world, but His world is not His place. Rabbi Isaac said: It is written, “The eternal God is a dwelling place” (Devarim 33:27): now we do not know whether the Holy One, blessed be He, is the dwelling-place of His world or whether His world is His dwelling-place. But from the text, “Adonai, You have been our dwelling-place” (Tehilim 90:1), it follows that Adonai is the dwelling-place of His world but His world is not His dwelling-place. Rabbi Abba ben Judah said: He is like a warrior riding a horse, his robes flowing over on both sides; the horse is subsidiary to the rider, but the rider is not subsidiary to the horse. Thus it says, “That You ride upon Your horses, upon Your chariots of victory.”(Habakkuk 3:8).


God is the Place of this world.  Our Ground, but more than ground, Air and Height as well, shimmering Presence, just out of sight.  As the Psalmist declares, “In Your eyes, a thousand years are like yesterday past and one night-watch.” (Psalm 90:4) On the road or on the run, God locates us and wraps us in meaning, and Yakov will be blessed with that knowledge, a rustle of that robe, just over his head.


In the place where he finds himself, Yakov has a wonderful dream.  He sees a ladder to heaven and on it angels, messengers of God, going up and down.  He hears the Voice of God promising him, as his father and grandfather were promised, that his descendants will be as numerous and widespread as the dust on the ground.  And he is promised that God will be with him.


Yakov wakes up struck by wonder.  “Oh yes,” he says, “there is God in this place, and I did not know.”  Awe-struck but energized, he builds a monument around the stone that had been his pillow.  And then—he makes a deal.


That’s right.  As soon as he recovers his wits—and it is quite soon—Yakov tries to handle God as he had handled his brother, striking a bargain, although, to be fair, he at least seems to be proposing an honest transaction this time.  “If God will be with me,” he says, “and guard me on this path where I am walking, and will give me bread to eat and clothes to wear and return me to my father’s house, then Adonai will be my God, and this stone which I have placed for a monument will be a house for God.”  Having struck what seems to be a good agreement, Yakov goes on his way.

Eventually, Yakov the dealmaker appears to meet his match.  He falls in love with his cousin Rachel, and his uncle Lavan agrees to let him marry her if he tends Lavan’s flocks for seven years.  On the morning after his wedding night, Yakov learns that Lavan has put his older daughter, Leah, in the bride’s place.  If he really wants to marry Rachel, Yakov will have to work for seven more years.


Returning to Midrash Rabbah, the Rabbis imagine that first morning’s confrontation between husband and wife.  “The whole of that night he called her Rachel’, and she answered him. In the morning, however, “Behold, it was Leah!” (Breishit 29:25). He said to her: “You are a deceiver and the daughter of a deceiver!”  “Is there a teacher without pupils?” she answered, “Did not your father call you ‘Esau’, and you answered him! So did you also call me and I answered you!”
Leah has a rough road ahead of her, and she starts trying to make deals of her own.  She has a husband, but in her own prayers to God, she says that she feels “hated.”  She names her first son Reuven, because God ra-ah, saw her pain, and she expresses her hope that, since she gave him a child, her husband will start to love her.  Her second son is called Shimon, because God, having heard that she is “despised” gave her another son, and now maybe her husband will come around.  Her third son is called Levi in the hope that Yakov will become attached to her.


Finally Leah begins to appreciate what she already has; four healthy sons.  She names her fourth child Yehudah because, she says, “This time odeh et HaShem, I (simply) thank God.”  Alan Morinis, a contemporary teacher of musar, a Jewish practice of spiritual development, reminds us that, “The name Jew derives from “Yehudi” the people of “Yehudah,” revealing that gratitude is intrinsic to being Jewish.”


Yakov will also, eventually, learn the lesson of gratitude.  He will wrestle with human and celestial beings, stop trying to game the house and come to accept his limitations and the work cut out for him.  Then he too will give a name to our people: Israel.

From Calculation to Gratitude: A Thanksgiving Meditation on Vayetzei Read More »