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February 27, 2013

Dorothy Gould, former Hadassah Beverly Hills president and volunteer, dies at 89

Dorothy Gould, a former Hadassah Beverly Hills chapter president and dedicated volunteer, died on Feb. 18. She was 89.

Born in Chicago, Ill., in 1923, the youngest child of Max and Sarah Stein, Gould grew up in Ventura, where she attended Ventura College and worked as a legal secretary for the Ventura County District Attorney. 

In October 1947, she married Joseph “Joe” Gould, founder of Gould & Co. Transportation and later Hollywood National Bank. Gould dedicated her time to charitable organizations, serving as a past president of Hadassah’s Beverly Hills chapter, as a board member of the Julia Ann Singer Center and as a board member and former sisterhood president of Temple Israel of Hollywood. She was also involved with March of Dimes, United Way and the National Conference of Christians and Jews.

Gould is predeceased by her husband. She is survived by sons David (Deborah Chankin) Gould and Marc (Cyndi Goldman, z”l) Gould; grandchildren Sarah (Yonah Schmeidler) Chankin-Gould and Rabbi D’ror (Cantor David Berger) Chankin-Gould; and great-grandchildren Matan Berger-Gould and Yona Chankin-Gould.

A funeral was held at Mount Sinai Memorial Park in Los Angeles on Feb. 22. Contributions in her memory should be sent to the Beverly Hills chapter of Hadassah and United Way

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Calendar Picks and Clicks: Mar. 2-8, 2013

SUN MARCH 3

PETER YARROW

One-third of the legendary Peter, Paul & Mary, the folk icon and political activist has reinvented himself by authoring children’s books that draw on egalitarian themes. His latest book, “I’m in Love With a Big Blue Frog,” celebrates diversity, following a one-of-a-kind couple that proves unconventionality can be a beautiful thing. Yarrow performs music from the book’s accompanying CD at Barnes & Noble and signs copies of the book this afternoon. Tonight, he performs a concert at Pepperdine University. Barnes & Noble: Sun. 1 p.m. Wristbands required (available after 9 a.m. with purchase of the book). Barnes & Noble, The Grove at Farmers Market, 189 The Grove Drive, Suite K 30, Los Angeles. (323) 525-0270. barnesandnoble.com. Pepperdine: Sun. 7 p.m. $20-$40. Pepperdine University, Smothers Theatre, 24255 Pacific Coast Highway, Malibu. (310) 506-4522. arts.pepperdine.edu.

“GAME, SET, LAUGH: MACCABI USA COMEDY FUNDRAISER” 

Stand-up comedians Moshe Kasher, Michael Kosta and Jay Larson perform to raise funds for Team USA ahead of this summer’s 19th World Maccabiah Games. Silent auction and raffle prizes include tickets to “Jimmy Kimmel Live,” “Chelsea Lately” and “Dancing With the Stars”; gifts donated by Nike; and certificates to Santa Monica restaurants. 21 and older. Sun. 7 p.m. $20 (general admission), $25 (includes two raffle tickets), $45 (includes 10 raffle tickets). Westside Comedy Theater, 1323-A Third St., Santa Monica. (310) 451-0850. westsidecomedy.com.

 

MON MARCH 4

“JEWISH MEGATRENDS”

Rabbi Sid Schwarz, a social entrepreneur in various sectors of American-Jewish life and a consultant to synagogues and Jewish organizations, appears in conversation with Rabbi Sharon Brous, spiritual leader of egalitarian congregation IKAR. Their discussion highlights ideas expressed in Schwarz’s book, “Jewish Megatrends: Charting the Course of the American Jewish Future,” a collection of essays, to which Brous contributed, that sets out four guiding principles that can drive a renaissance in Jewish life, with an emphasis on Millennials who are engaged on the margins of the Jewish community. Jumpstart, IKAR and the Miller Introduction to Judaism Program at American Jewish University co-sponsor. Mon. 3-5 p.m. Free (RSVP required). American Jewish University, 15600 Mulholland Drive, Los Angeles. (310) 424-3670. ikar-la.org.

 

“INTERROGATING THE INDEX” 

Jeffrey Shandler, a professor of Jewish studies at Rutgers University and a senior fellow at the USC Shoah Foundation, discusses how the consideration of form — not just content — allows for an against-the-grain reading of survivor testimony. Exploring issues that impact how Holocaust survivors tell their stories, Shandler examines how the incorporation of live performance and other media shape survivor narratives, the role language choice plays in shaping the interview process and humor’s part in Holocaust remembrance, among other topics. Mon. 6-8 p.m. Free. USC Campus, University Park Campus, Doheny Memorial Library 240, Los Angeles. (213) 740-6001. sfi.usc.edu.

“GUNS: A PANEL DISCUSSION”

Experts weigh in on the debate over gun control during a discussion at Temple Israel of Hollywood. Panelists include Charlie Beck, chief of the Los Angeles Police Department; Marc Cooper, contributing editor with The Nation magazine; Gene Hoffman, director and chairman of the Calguns Foundation; and Laurie Saffian, a board member of Women Against Gun Violence. Adam Winkler, a professor at the UCLA School of Law and author of “Gunfight: The Battle Over the Right to Bear Arms in America,” moderates. Mon. 7 p.m. Free (RSVP required). Temple Israel of Hollywood, 7300 Hollywood Blvd., Los Angeles. (323) 876-8330. tioh.org.

 

WED MARCH 6

AMY EPHRON: “TIME, PLACE, (TABLE) SETTINGS”

The renowned novelist, screenwriter and journalist appears at Skirball for a reading and discussion of her critically acclaimed memoir, “Loose Diamonds … and Other Things I’ve Lost (and Found) Along the Way.” Ephron reflects upon the many aspects of a woman’s life — from childhood through young adulthood, marriage, divorce (and remarriage), and everything in between. A Q-and-A and book signing follow. Wed. 8 p.m., $8 (general), $6 (members), $5 (full-time students). Skirball Cultural Center, 2701 N. Sepulveda Blvd., Los Angeles. (310) 440-4500. skirball.org

 

FRI MARCH 8

JEWLICIOUS FESTIVAL 9

Jewlicious returns to the RMS Queen Mary for a weekend of music, culture and learning for young adults (ages 18-36) of all backgrounds. Rabbi Shmuley Boteach delivers the keynote speech on “Kosher Lust,” and an eclectic mix of bands and DJs perform aboard the art deco cruise ship/hotel. Other highlights include a Q–and-A and discussion with the filmmakers of the documentary “Craigslist Joe”; lectures on topics such as “Jewrotica,” careers in social media, urban animal rights activism and diversity in Israel; yoga classes; a Shabbat dinner and more. Fri., 1 p.m.-Sun., 4 p.m. $50 (full-time student), $85 (young adult, under 36), $149 (festival package, includes four-person hotel room), $169 (festival package, includes two-person hotel room). The Queen Mary, 1126 Queens Highway, Long Beach. jconnectla.com.

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Three films to focus on Israeli Air Force

Some 65 years after a band of foreign volunteers fought in the skies above Israel to assure the nation’s birth and survival, filmmakers are racing to bring their exploits to the screen before the last of the breed passes away.

Among the competing producers and their financial backers are such famous names as Spielberg and Lansky, and although their budgets fall well short of Hollywood standards, their competitive spirits are just as intense.

In the first desperate months after Israel declared its independence in May 1948 and immediately faced an onslaught from five Arab nations, overseas pilots and their crews made up 90 percent of the fledgling Israeli Air Force. Their role at a time when Egyptian forces were closing in on Tel Aviv may well be compared to that of the Royal Air Force during the Battle of Britain in World War II.

They came mainly from English-speaking countries, almost all of them had fought against the Axis powers in World War II, and one-fifth of their number were non-Jews. In Israel, they were considered Anglo-Saxons and, more officially, members of Machal, the Hebrew acronym for what translates as “volunteers from outside the land.”

Three filmmakers are pushing hard to wrap up separate productions related to the story of these volunteers between the end of this year and 2015.

Nancy Spielberg, producer of “Above and Beyond: The Creation of the Israeli Air Force,” is the youngest of Steven Spielberg’s three sisters and has the considerable advantage of sharing the surname of Hollywood royalty.

Her main challenger is Mike Flint, producer of “Angels in the Sky: The Birth of Israel.” He was raised on tales of derring-do by his father, Mitchell Flint, who battled Japanese planes in World War II and then joined Israel’s famous 101 Squadron in 1948.

Spielberg, who lives in the Riverdale section of the Bronx, and Flint, an Angeleno, also face competition from Boaz Dvir of the University of Florida in Gainesville, who has been working on “A Wing and a Prayer” since 2007.

Of the four Spielberg siblings, Nancy is the most connected to Israel, having spent a year working on a religious kibbutz. With a kosher home and as a Shabbat observer, she is also the most religious of the Spielberg clan.

About 10 years ago, the Hollywood grapevine had it that Steven Spielberg was planning a feature film on the genesis of the Israeli Air Force, so when Nancy started getting serious about her own project, she alerted him.

 “I didn’t want to step on my big brother’s toes,” she said.

However, he encouraged his sister to go ahead, contributed a modest amount toward her $1.3 million budget and noted that if her documentary was well received, it might inspire a future feature film. Backers include other family members, actor Kirk Douglas and “100 small donors,” she said.

Spielberg has assembled a crew, headed by San Fernando Valley-bred director Roberta Grossman (“Hava Nagila (The Movie)”  and “Blessed Is the Match: The Life and Death of Hannah Senesh”) but does not expect to complete “Above and Beyond” until 2015.

Her film is aimed chiefly at North American audiences, and although the Machal airmen came from a dozen countries, she is focusing solely on stories of the American and Canadian fliers. Spielberg views her subject and its participants with obvious awe. 

“These men are heroes, and the stories of their exploits are incredible. It is an honor to talk to them and to show others what they did.”

Flint is an ebullient type and an enthusiastic promoter who hardly pauses for breath, or for anything else, when describing his documentary, “Angels in the Sky.”

“I’ve been preparing for this film all my life, ever since I heard my dad talk about his experiences as a fighter pilot,” Flint said. Five years ago, he started thinking seriously about making a film on the exploits of his father and fellow pilots during the 1948 War of Independence.

On his resume, Flint lists his background as former head of the story department at Paramount Pictures, his participation in the development of such films as “Top Gun” and “Forrest Gump” and now as founder of the Producer & Management Entertainment Group.

He pegs his budget for the documentary at about $4 million, or three times the size of Spielberg’s, and said that he has two-thirds of the amount pledged or in hand. By far the largest backer of the film — and its executive producer — is Mark Lansky, the nephew of Meyer Lansky, best remembered as the “brains” and “accountant” of the Lucky Luciano and Bugsy Siegel gambling empires in the United States and Cuba during the 1930s and ’40s.

In addition to his association with the film, Mark Lansky producing a film on the life of his uncle, Meyer Lansky, based on the book “The Devil Himself” by Eric Dezenhall, and other sources that will focus on the more savory side of his uncle’s activities in helping to break up pro-Nazi rallies by the German American Bund in New York, his efforts to aid the U.S. war effort by keeping mob-controlled dock worker unions in line, and his clandestine work to supply an emerging Israel with money and weapons.

A retired businessman and financial adviser, Mark Lansky said that he and a small group of fellow investors are covering the bulk of the film’s budget, although he would not give specific dollar figures. The motive, he said repeatedly, is his conviction that “those who support Israel are blessed.”

Flint envisions that his “Angels in the Sky” will have a broader approach than Spielberg’s “Above and Beyond.” He wants to credit the contributions of the foreign airmen from all countries, not just North American, and pay special tribute to the Christian volunteers who joined their Jewish comrades in the battle for Israel.

Dvir, the third producer to tackle the Israeli Air Force story, teaches documentary filmmaking at the University of Florida. He has the advantage of hands-on experience in the genre and the handicap of a very modest budget of $189,000, mostly his own money.

Born in Israel, Dvir has interviewed 20 pilots, co-pilots and radio operators, as well as surviving family members of those who died during and since the 1948 war. Like Flint, Dvir has a personal link to his film, “A Wing and a Prayer,” which he hopes to release to television and through DVD sales by the end of this year.

“My father told me that, as a little boy in Tel Aviv, he stood on the balcony of his Tel Aviv apartment while an Egyptian Spitfire was bombing the city.

“Then my father looked up and saw a plane piloted by one of the Machal volunteers blast the Spitfire out of the sky. These men saved the city … but for them, I would not be here today.”

Dvir has finished shooting his 60-minute film and is now going into post-production.

It is not unusual in filmmaking, as in scientific and technological breakthroughs, for almost identical projects to go public at about the same time, but the nearly simultaneous arrival of these three films raises some questions.

For one: Why focus on the Israeli Air Force? Some 4,000 Machalniks from 58 countries fought in Israel’s War of Independence, the overwhelming number in the infantry, artillery and other ground forces, as well as in the navy.

Two low-key documentaries, which include interviews with overseas volunteers who served in the ground forces, were released last year. One is “My Brother’s Keeper” by New York Machalnik Ira Feinberg, the other by Stephanie Ronnet, whose film “804” refers to the number of South Africans who came to Israel’s aid during the war.

However, the lion’s share of film and press attention has been on the dashing flyboys, to the intense annoyance of the grunts of World War II and of Israel’s war (such as this reporter), who always saw the beribboned airmen walk off with the prettiest girls.

When the question was put to Spielberg, Flint and Dvir, they agreed in general that, for one, the airmen lent themselves to more dramatic treatment, and, second, that trying to tell the story of thousands of foot soldiers would diffuse the focus of their films.

More germane to the case at hand is why the three producers don’t pool their resources and talents and come up with one really major production.

There actually have been a number of attempts to do so, which have foundered so far on such Hollywood clichés as “creative differences,” as well as on conflicting egos. Dvir said he tried to make common cause with the two other producers, while Flint said he tried several times to enlist Spielberg’s cooperation.

A somewhat embittered Flint also charged that Spielberg had lured away some of the pilots slated to be interviewed in his production. Spielberg responded that filmmaking is above all a collaborative effort and that she felt that a joint enterprise with Flint “wouldn’t be the right fit.” 

Such squabbles aside, it needs to be said that the War of Independence was first and foremost won by the Israelis themselves, who bore the overwhelming brunt of casualties in dead and wounded.

However, few would question that the story of the Machal volunteers on the ground, in the air and on the seas, is worth telling, if only to redeem — in some measure — the inaction of their Diaspora communities during the Holocaust.

With the vagaries of filmmaking and the shattered projects endemic to the trade, the hope is that one, or even all three, of the projects will last the course and preserve a brave chapter in Israel’s history for this and future generations. 

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Haredi draft: Optimistic and pessimistic scenarios

Israel's coalition talks are currently stalled. They are stalled mainly over differences concerning the integration of Haredis, the ultra-Orthodox Jews, into mainstream society.

To make a very long story short: Prime Minister Benjamin Netanyahu wants his new coalition to include both his old allies from Haredi parties and emerging powers like the centrist-secular Yesh Atid party and the religious-Zionist Habayit Hayehudi party. But the newcomers aren’t compromising. They want the Haredis out, or forced into a coalition that would agree in advance to draft Haredi men into the military. Haredi parties find such a bargain hard to swallow.

Changing the relations between Israel’s non-Haredi majority and its 9% Haredi minority won’t be simple. It involves three major challenges: greater economic integration (Haredis, who are underrepresented in the workforce, are a great burden on Israel’s economy); participation in the military (Haredis are currently exempt from service so they can study Torah); and cultural influence (Haredis have fundamentally different social mores, especially when it comes to women). As my colleague Dov Maimon and I explain in a new study for the Jewish People Policy Institute, the solutions to these challenges often contradict one another.

A vast majority of Israelis have repeatedly expressed their support for integrating Haredis into the military. They also support (if not with similar zest) their integration into the workforce. But it’s not clear whether they’ve considered the long-term risks.

The presence of Orthodox men in the army already poses problems. For example, some of them refuse to hear female soldiers sing or get into a tank with a female instructor. And now (when the army is making efforts to become more gender sensitive) we want to draft ultra-Orthodox men with even stricter standards of modesty?

If Haredis join the military and the workforce and start taking on additional burdens, won’t they also start making demands in exchange? The Haredi community may be a minority, but it's a strong one: It is growing fast and is more coherent and united than other sectors of Israeli society.

Yes, Haredis are currently dependent on government subsidies- The Israeli public shoulders the costs of their yeshivas and religious schools, of the support given to their large families, and of the tax deductions for the poor neighborhoods where they often live. And if 'we', the rest of the Israelis, pay for 'their' schools, 'we' could always take the funds away if 'they' try to make Israeli society more Haredi.

But what if Haredis do go to work, as many other Israelis seem to want, and no longer need to rely on subsidies? What if they start sharing the burden and wearing uniforms?

The optimists believe that in the course of becoming more integrated, Haredis would also become more moderate. But in another possible scenario, Haredis will continue to have as many children as they do today and will remain just as strict, while becoming economically independent and emboldened by the fact that they now share the “burden” like everybody else.

If this happens, as the Haredi community keeps growing in numbers and becomes less dependent on the state, its cultural demands might make the whole bargain seem less appealing. What if they reinstate a demand to separate the sexes on certain bus routes? What if they demand to have stricter rules for Kosher food in the military?

My point: change is necessary, but isn’t going to be cost-free. Today, we can just say no while hiding an economic stick behind our backs and reminding them that they don’t even serve in the military. Tomorrow this answer might not be convincing enough. 

 

 

 

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New play, “Therapy,” explores the the lives and fears of therapist

Jeff Bernhardt is an author, playwright, psychotherapist and Jewish educator who directs social-action programs at Temple Aliyah in Woodland Hills; he is also the lead tutor for the b’nai mitzvah program at Temple Israel of Hollywood. But his new play, “Therapy” — opening March 2 at the Secret Rose Theatre in North Hollywood — draws on his experience as a social worker for Jewish Family Service and Occidental College’s student counseling center in the 1990s and early 2000s. 

Wearing a colorful kippah and a clipped beard during a recent interview at Temple Israel, the intense, affable Bernhardt recalled how the idea for the play began, in part, with a telephone call that shook him to the core: One of his former psychotherapy clients, a man in his 20s, committed suicide about five months after completing some short-term counseling.

The young man had not come to Bernhardt specifically for symptoms of depression, nor had he expressed a desire to kill himself; rather the counseling had revolved around “normal developmental, identity and relationship issues,” Bernhard said. So when the news came that he had died, “I was devastated, shocked and paralyzed,” Bernhardt said. “I talked it through with the people I had worked with, and we revisited the experience of working with the client, but you don’t ever really get over it. There were the inevitable questions of ‘What could I have done differently?’ ”

Bernhardt began mulling over the challenges therapists face, and how therapists themselves often bring their own personal and work-related problems to their own therapists. He also thought about how some practitioners struggle to help patients, even as the patients’ crises trigger the therapist’s own emotional baggage (Sigmund Freud called this phenomenon “countertransference.”)

And so, “Therapy” emerged as a drama revolving around three therapists: Moira, an earthy, motherly social worker who is battling guilt over her mother, whose health is declining in a distant city; Moira’s therapist, Sandra, a reserved, rigid practitioner who very much keeps within the rules of traditional boundaries in psychotherapy; and Steven, a novice social worker who comes to Moira for counseling, in part to explore the lingering pain stemming from the death of his brother when Steven was a child. 

As the play opens, Steven begins treating a new patient, Lance, a disturbed young man who is skeptical about the therapeutic process; Lance’s journey will have unexpected repercussions for all the therapists in the play. 

“One of the things that all these therapists are struggling with is their feeling of failure — feeling like they didn’t, or simply couldn’t, give somebody what they needed,” Bernhardt said. “The play explores their grappling with ‘What am I able to give, and what am I professionally bound to give, given what’s going on in my own life?’

Bernhardt, 51, grew up in a Conservative home in New Jersey and attended Brandeis University, where his interest in social work was sparked, in part, by a classmate who confided to him that she had attempted suicide while in middle school. “It was as if somebody shook me and said, ‘You’re not living in the real world,’ ” he said. After graduation, Bernhardt went on to co-develop a suicide-prevention program for Jewish schools in Boston and Los Angeles.

In 1994, he earned his double master’s degree, in social work and Jewish communal service, from USC and Hebrew Union College-Jewish Institute of Religion; along the way, dramatic events in his own life spurred him to become a writer. 

“Right after Sept. 11, I was at the Ahmanson Theatre and somebody had a medical emergency, and the show stopped,” he said by way of example. “I knew that a friend of mine was elsewhere in the audience who had recently had medical issues, so I felt the anxiety of, ‘Is that him?’ [Bernhardt later discovered it wasn’t.] And at the same time, some friends in Israel had a son who had had a swimming accident and was in a coma. All these things had happened right around the time of Rosh Hashanah and were swirling around in my brain, so I felt I needed to create characters who were struggling with some of these issues.”

The result was Bernhardt’s dramatic reading, “Who Shall Live…?” which has since been performed around the time of the High Holy Days at synagogues throughout the United States; a recent trip to Germany prompted his 2010 play, “Mixed Blessings,” the story of how a straight Jewish college student and his gay German roommate push each other to explore their respective identities. 

For “Therapy,” Bernhardt said he drew upon “what I, as a therapist, sometimes struggled with, which is how you put your own personal issues aside to help your client,” he said.

“I’m interested in writing about people who are human beings, who have vulnerabilities and weaknesses,” he added. “I am really interested in how all people struggle.”

“Therapy” runs through March 17. For tickets and information, call (800) 838-3006 or visit www.brownpapertickets.com/event/322663.

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Theater à la Second Avenue

With the revival of his musical about a Jewish cabaret comedian, writer-director Pavel Cerny feels he is giving the current generation of Los Angeles audiences a taste, in English, of the kind of Yiddish theater that flourished a century ago on Second Avenue in New York. 

The story tells of a man who finds fame and fortune traveling the capitals of Europe and ultimately makes his way to the stages of America. “It’s a little bit sentimental; it’s a little bit funny; it’s a little bit of laughter, then tears, and the whole life story goes through lots of emotions,” Cerny explained. “It’s not Beckett, but the audience is sitting in the theater and cries tears and laughs at the jokes, and corrects the comedian on the stage, because they know the joke with a better punch line. It’s a little like a folk theater where people interact very much.”

Although the dialogue is in English, the play, “Belz! A Jewish Vaudeville Musical,” opening March 2 at the Whitefire Theatre in Sherman Oaks, includes songs in Yiddish, German, Czech and Hungarian. Cerny and his wife, Helena Weltman, first created the show in 1979 as a one-person vehicle about a man reading his diary and letters from the past, intercut with some Jewish jokes. Then in 1984, Cerny expanded it into a musical with a huge cast and lots of costumes. The show was so successful, it ran for a year at the Callboard Theater on Melrose Place.

Creating a show with a Jewish theme required major research into his own heritage by Cerny, who grew up under communism in Czechoslovakia.

“I was the first to have a bar mitzvah after the war, in Prague. I knew nothing about Jewish culture. We went to the Jewish City Hall for Purim, and we went to the temple on Yom Kippur and Rosh Hashanah, and that was it. There was no Jewish culture available at all. So I came here, and I started reading these books of Jewish jokes. They were so fantastic, and I didn’t know any of them. I never heard of them. Some of them were old, old jokes which everybody knows from all these comedians on TV, but to me they were all new, so I went back, and I researched Jewish culture, and I put all that research into ‘Belz!’ ”

The play begins in 1917 and centers on Hugo Schwartz, who, as a young man, dreams of becoming an entertainer who can bring audiences to laughter and to tears. He gets the chance to leave his shtetl, called Belz, becomes increasingly successful all over Europe, meets beautiful women and marries one of them. He gets through World War I and the Depression, but then has to flee to America with his family to escape the Nazis.  He continues performing in New York and in the Catskills.  

Cerny considers the universal theme of his play to be that of the wandering Jew. He said there is a lot of himself in the character of Hugo, who longs to return to Belz, just as Cerny spent years longing for his birthplace in Czechoslovakia, where he had been a noted film director. After he came to America on a visit in 1972 to introduce his wife to his parents, he was supposed to return to Prague to shoot two major motion pictures but found himself barred from his native country.

“When I wanted to return, they wouldn’t let me in. We couldn’t go back to Prague for almost 20 years, until 1990. I missed Prague horribly, because Prague was, for me, a city of dreams, and the city of my childhood and youth. I dreamt about it all the time.” 

Cerny never found out exactly why he was banished for so long. “I was the only one to graduate from the Prague Film School who was working, and there were classmates who were sons of high communist functionaries and generals and so on. At that time, it was enough to go to the police and say, ‘Pavel Cerny said that Brezhnev is an idiot.’ I don’t know what happened. Nobody told me.” 

In the 1980s, Cerny was expelled from West Germany, where he had spent some four years directing major theater productions. “In 1984, I was supposed to direct ‘Waiting for Godot’ in the National Theater Mannheim. I was here in the United States to prepare for it, and I received a letter which said that the ensemble of the theater has decided, as a protest against the stationing by Ronald Reagan of atomic weapons in Germany, to suspend my contract.”

Cerny continued, “I was the bad American, you know. Here, I was always the ‘European director.’ ” 

Cerny said he was forced to keep reinventing himself whenever work in the entertainment industry was scarce. When he first came to America, he was a night clerk in his father’s liquor store, where he was robbed at gunpoint, and, 12 years ago, he was the top toilet salesman in a Santa Monica plumbing store. 

“I became a location manager, eventually,” Cerny said, “so I traveled with some films abroad. I was in Morocco and so on, but, basically, even here, I was starting over and over and over again.”

Cerny added that his play also deals with a poignant father-son relationship that mirrors his relationship with his own dad, who died in 1973.

When asked what he would like audiences to ponder after seeing “Belz!” Cerny cited a moment from the play in which a rabbi, officiating at Hugo’s wedding, makes an observation that is at the heart of this odyssey.

“Life is giving us not just a bowl of cherries, but it’s also like raisins and almonds, a little bit bitter, a little bit sweet.”

“Belz! A Jewish Vaudeville Musical” plays at the Whitefire Theatre (13500 Ventura Blvd., Sherman Oaks, CA 91423) from March 2 – April 14.  Showtime are Thurs. – Sat. at 8, Sun. at 3.  Tickets are $30; Seniors and Students $25.00.  For reservations please call (800)838-3006 or visit http://www.brownpapertickets.com/event/276015.

Theater à la Second Avenue Read More »

Israeli Apartheid Week- bigger than ever. Can we fight the hatred?

The first time I heard the combination of the words “Israel” and “Apartheid” was a year ago. I just started writing Israelife and was only at the beginning  of my learning process of how different people worldwide see Israel.

It was when I encountered “the Israeli Apartheid Week,” and I was in  a bit of a shock. Something in the words “Israel” and “Apartheid” put together simply didn't  add up. I couldn't believe that people actually allow themselves to use this very intense, horrible word, which links to history's darkest times, to describe Israel.  I couldn't believe  that people sat at home, watched some imbalanced news, and allowed themselves to simplify the complex situation here by simply attaching the word “apartheid” to my country.

It has been a year now  since that blog post I wrote about the Apartheid Week. In this period of time, I grew to learn a lot about the ways people worldwide see Israel. Unfortunately, I realized that neither my posts at Israelife nor others’ posts online and in traditional media, did not have the massive impact I thought they would have. In fact, in this year, the crusade aimed to make us look like the animals Jews were once haunted by, has just grown bigger and bigger.

Nowadays, 200 cities worldwide take part in the 9th annual Israeli Apartheid Week. This is one scary fact. There is a formal, worldwide event, named “Israeli Apartheid Week.” Take a moment, let those words sink, and tell me you didn't just get the biggest chill of your life.
The IAW (yes, it also has formal initials)  “is an annual international series of events (including rallies, lectures, cultural performances, film screenings, multimedia displays and boycott of Israel’s actions) held in cities and campuses across the globe. Last year’s IAW was incredibly successful with over 215 cities participating worldwide. IAW seeks to raise awareness about Israel's apartheid policies towards the Palestinians and to build support for the growing “Boycott, Divestment, and Sanctions (BDS) against Israel “  campaign. This quote came from the IAW's website (yes, it has a website, too), which calls people to join the “battle” against Israel's apartheid against Palestinians.

I know things around here are complicated. In fact, I think the situation in Israel can replace the existing dictionary definition of the word “complicated.” But the way from “complicated” to “apartheid” is just as far as the way from “reason” and the people “fighting” this so called Israeli agenda.

I must state that even within Israel there is a certain amount of criticism on the way Palestinians are being treated, even I have some criticism, but once again, it is a very complicated situation. On the one side, Palestinians are after this small piece of  land. They had the chance to get half of this country, but refused, because they wanted it all. Now, they are under not-so-equal conditions, and yes, it is very unfair for those who weren't even born in 1947. On the other hand, Israel also exists here, and is willing to fight for its existence, especially while some Palestinian leaders have stated before it is not peace they are after, but the entire land and the death of all Jews. And this is just the tip of the iceberg of complexity.

As for the Israeli-Arabs, I agree that there are some problems with their status as equal citizens, which reflec mostly in the way some people which I have zero respect for, think of them less than they think of themselves, but  these people are minority. According to the law, they Israeli-Arabs are as much Israeli citizens as any one of us. They work in the same places as the rest of Israelis, they ride the same busses, they study in the same classroom, and I think you got the point.  Moreover, try and show me an Arab country that treats women, for instance, as Israel does. Show me one Arab country where Arab women serve in various roles in the army, where Arab women sit in the parliament, where Arab women reach the finals of reality shows, where they are allowed to vote.

Is this Apartheid? No, it's not. It is a complicated situation being flattened and simplified by narrow minded people who refuse to have a proper conversation or open their eyes and ears. I am angry with these people, because they convince others who are confused and unaware of the truth, but I also feel sorry for them. They will never know what a beautiful place Israel really is. They will never know the truth. They will spend years of their lives fighting something that does not exist, struggling  against windmills, trying to change a non-existing reality. I will never be able to understand those people, because when I want to fight for something, I usually try and learn the facts. All of the facts.

I try and listen to the other side,too. I know that Israel has problems when it comes to Palestinians and Israeli-Arabs. I know that some things must be changed and that the situation here can sometimes be unfair to them. I can honestly say I don't have all the answers, and that even after a year of hearing many opinions on the subject from both sides, I don't own the objective truth, because there is none.  It is a conflict, another gray area where there is  an upside and a downside to every decision.I understand that the reality has many shades of gray, and I understand that there are haters here as much as there are haters there. The people who stand behind the IAW see the world in black and white, which is why they will never truly accomplish anything.

Unfortunately, our haters will not change their minds. They will always refuse to listen or have a proper conversation, because deep in their hearts they know that if they will have one, they will understand that there IS a bigger picture, which is very far from apartheid. However, there is a group of people who are unaware and still confused and not sure which way to go. More and more people of this group are being influenced by Israel's haters, which outnumber Israel's supporters, who speak their mind in public.

We, Israelis, cannot speak at your universities, and be a counter voice to the IAW advocates. But we can provide you, Israel's supporters abroad, with more information, which will allow you to be Israel's voice.  It is you who can be the voice of the truth, stand in opposition to our haters and talk to the confused, and help them realize the complexity of the situation, rather than  believe the easy lies. I guess this is why I wanted to write this blog so badly-to show you the Israel I know; to  give you a different perspective of everything that's going on here and eventually  to show what is being twisted into accusations that break my heart.

I had the incredible opportunity to take part in an international conference held in Israel last year and hear Malcolm Hoenlein, one of the most famous Jewish figures in the United States. He said something that I carry with me every day, in every conversation I have with my American friends. He said that the only way we can put an end to this twisted hatred is to work together: Israelis and Jewish Diaspora. Only by cooperating we can help mitigate the misunderstanding about the situation in Israel. If  we, Israelis, put everything on the table for you to get a better understanding, without hiding a thing, and you will spread the word and rationally debate those who make false accusations towards us- only then- we may be able to show the world a different, more correct, perspective.

Nowadays, a powerful counter-force to Israel's haters  in the States hardly exists. There are few against many. Israel is a remarkable example for a few against many. We've won many battles against bigger, greater armies, just like David was able to beat Goliath. But now we play a different game. We are fighting the Media War, where the recognition you get depends directly on the amount of people supporting your cause. We can still win this war. All we have to do is unite. This is our chance to show the world something different. This is our chance to stand up to false accusations instead of hiding behind them.

My friends and I are powerless  against the Israeli Apartheid week and similar events, but you and your friends are not. Standing still and keeping quiet is agreeing. Disagree. SHARE THE TRUTH!

Israeli Apartheid Week- bigger than ever. Can we fight the hatred? Read More »

Emergency transport for pets in Israel

When Gaza rockets were raining down on southern and parts of central Israel in November, the staff at Terminal4Pets — located outside of firing range in Maccabim-Reut — told its clients that it would work out the logistics of boarding or evacuating their pets if they suddenly had to leave the country.

The eight-year-old pet travel agency, which shares a building with the clinic that spawned it, the House of Veterinary Doctors, is an Israel-based initiative that enables international travelers, including relocated diplomats and expatriates anywhere in the world, to transport their pets with the minimum amount of trauma to animal and owner.

At the start of the hostilities, Dr. Eytan Kreiner, the veterinarian who heads Terminal4Pets, wrote in a press release: “We understand that people are under a lot of stress and especially foreign diplomats and their families, and we wish to help them any way possible.” He urged people to spread the word that “we are here 24/7 for people and pets during these rough times.” That time, most clients stayed put.

While the agency has helped many owners during times of national or personal emergency, its specialty is providing logistical support for the types of “routine” pet transfers that keep many pet owners up at night worrying.

An airplane flight “is very traumatic for the pet and the owner, whether it’s a diplomat or a student spending a year abroad,” said Ayala Bar, the agency’s head of marketing.

Just as a traditional travel agent advises clients on whether they need a visa or vaccinations, Terminal4Pets helps owners navigate the bureaucratic and complicated process of pet flight and beyond.

When people transfer to another country with a cat or dog, Bar explained, they don’t necessarily know where the nearest clinic is or, as is the case in Israel, they need to register their animal’s microchip information with the Ministry of Agriculture.

The agency, which collaborates with professionals around the world when necessary, advises owners on which vaccinations are required and which ones are advisable, even if not mandatory.

“Their local vet doesn’t understand how difficult it will be for a dog that’s been based in Lapland to adjust here,” Bar said.

Whenever possible, the agency works with pet owners long before the flight.  

“We’ll have a long telephone conversation and ask a lot of details: the [dog’s] breed, its weight, its exact measurements and, especially if it’s a puppy, its kennel size, because the airlines are very strict,” Bar said.

The kennel (in-flight holder) must be large enough to accommodate a pet’s limited movement and include a pet diaper and a blanket.

Because the agency is connected with the clinic downstairs, a newly transferred pet can be assessed as soon as it arrives, if the owner requests it, Bar said.

Although the agency doesn’t board animals, it contracts with two companies that do. That’s especially important for owners who are in a country for a limited amount of time and have no one who can care for their animal for a few days or months at a time.

“Expats and diplomats often don’t have a support system,” Bar said. “Whereas other pet owners might ask their mother to mind their dog for a while, foreigners don’t have that option.”

Sometimes locals need help, too.

When Ziva Ben Shaul’s son, Micki, died suddenly in Florida, she wanted to adopt his cat, Mario. She contacted the agency, which in turn told Micki’s friends what vaccinations and documents the cat would need to fly to Israel.

Today, “Mario is with me,” Ben Shaul said. “His hind legs are paralyzed, but that doesn’t matter. Micki really loved Mario, and it does me good that he’s here with me.” 

Emergency transport for pets in Israel Read More »

N.J. firm wins original rights to drill in Golan Heights

A New Jersey-based company was awarded the first license to drill for oil in the Golan Heights.

Genie Energy of Newark was given permission recently to search for petroleum in the territory, Reuters reported Feb. 21, citing industry sources.

Israel captured the Golan Heights from Syria in 1967 and officially annexed it in 1981 in a move condemned by the United Nations. The territory’s status was a major topic of negotiation in several rounds of peace talks with Damascus.

One Genie division is involved in developing oil shale fields in Colorado and the Shfela region in central Israel.

N.J. firm wins original rights to drill in Golan Heights Read More »

Israeli group files lawsuit asking Interior Ministry to recognize converts

An Israeli advocacy group filed a lawsuit seeking the recognition of all Orthodox conversions performed in Israel.

The Jewish Advocacy Center for ITIM: the Jewish Life Information Center petitioned the Supreme Court last week calling on the Interior Ministry to recognize the conversions, specifically those performed in private Orthodox rabbinical courts.

The petition urges the government to create a conversion process that is fair and accessible.

“Interior Ministry officials are now determining ‘who is a Jew’ against the decisions of Israel’s rabbinical courts,” Rabbi Seth Farber, founder and director of ITIM, said in a statement.

Since 2004, Israel’s conversion programs have been under the auspices of the Prime Minister’s Office, but according to some estimates, nearly 10 percent of Orthodox conversions take place independent of the state system, ITIM said in a statement. The center claimed that in the past four years, Israel has implemented policies that reject converts because of their status as tourists, students or spouses of Israelis.

The petition was filed on behalf of converts to Judaism who completed the conversion process headed by two Orthodox rabbis, Nissim Karelitz and Adin Even-Israel Steinsaltz. Though the conversions were certified by the rabbinical court, the Interior Ministry did not recognize them.

In May 2011, Israel’s Chief Rabbinate agreed to recognize all official Jewish conversions undertaken in the country, which are all Orthodox.

Israeli group files lawsuit asking Interior Ministry to recognize converts Read More »