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December 23, 2012

December 23, 2012

In-depth

How Jordan’s King Hangs On

Joseph Braude of Tablet Magazine takes a look at Abdullah's strategy to deal with the Arab Spring when it arrived on his doorstep. 

The king’s response to the protesters, meanwhile, was carefully calibrated. Whereas last year’s despots doubled down on repression, Jordan’s king had the latitude to try something different. “Police were ordered to let the kids vent,” Baitamouni explains. “They limited demonstrations without repressing them.”

 

Instagramming Iran

Holly Dagres of Foreign Policy presents a look at the Islamic Republic via the only social media outlet still allowed to operate.

The Islamic Republic of Iran is not a huge fan of the Internet. The Iranian government has in recent years cracked down on Facebook, Twitter, Gmail, and hundreds of independent websites and blogs — and has even tried to create its own internal, state-sponsored version of the Web. Oddly, it has yet to train its crosshairs on Instagram, perhaps because the authorities don't yet view the hugely popular photo-sharing program, which isn't widely used in the country, as a threat.

 

Our fear of criticizing the Brotherhood

Abdul Rahman Al-Rashed of Asharq al-Awsat urges the Arab world not to be fooled by the claim that criticizing the Muslim Brotherhood is tantamount to criticizing Islam.

When we criticize a socialist group, for example, this does not mean that we oppose social justice or its values. When we criticized the Baathists and supports of pan-Arabism, this did not necessarily mean that we rejected the concept of Arab unity! Therefore we must not bow down to slogans, religious or otherwise; these should not be immune from criticism. Those who raise such slogans are nothing more than politicians and political parties, whilst opposing the Freedom and Justice Party does not mean support for slavery and injustice!

 

Daily Digest

 

Follow Shmuel Rosner on Twitter and Facebook for facts and figures, analysis and opinion on Israel and the U.S., the Jewish World and the Middle East

December 23, 2012 Read More »

Q&A: ‘Israel belongs both to its citizens and to every Jew in the world’

Danny Danon is a Likud MK, and Deputy Speaker of the Knesset. He is the chairman of World Likud and has spoken out against a two-state solution. Here, he discusses Iran, a new diplomatic direction, and Israel's demographic threat.

This is the fourth in a series of conversations with Israeli politicians ahead of the January elections. Previous conversations can be found here (Nitzan Horowitz), here (Meir Sheetrit) and here (Naftali Bennett). 

 

What is the main topic or theme of the upcoming elections? Is it Iran? The peace process? The economy? What do you think is the real worry of the Israeli public today?

There is no doubt that the in terms of the election themselves, the threat of a nuclear armed Iran and the tumultuous global economic situation are at the forefront of the Israeli voters’ minds.  I believe that the Likud party, guided by the steady hand of Prime Minister Netanyahu, has proven over the past four years that we have the policies and the collective temperament to best deal with these two issues. 

In terms of the “peace process,” I believe that it is clear to the vast majority of Israelis today that unfortunately no partner exists amongst the Palestinians for us to sit with and negotiate a genuine peace. The difference between the Likud and our political rivals is that while they naively continue to push the failed policies of the past, we have a clear vision for managing our relationship with the Palestinians in a way that will help them continue to improve their quality of life while not comprising one bit on our very real security needs. This is what we have done successfully the past term, and this is what we hope to continue for the next four years.

If you are asking me about what will be one of the top issues after the election, then in addition to Iran and the economy I think that we have to put the issue of people illegally entering Israel to live here from Africa and other countries at the top of the list.  We often speak of the demographic threat to Israel’s character as a Jewish and democratic state from the Palestinian issue, but the numbers of illegal residents from Africa are much more problematic.  This government has made vast improvements in terms of stemming the tide of those crossing our borders illegally, but we still need to figure out a viable plan for dealing with the infiltrators who are already here in our streets.  I believe that in the next government we will need to face this issue head on and make some tough decisions.

 

In this context, what is the markedly unique message that your party has to offer to the public?

I think that what has personally guided me over these past four years and must guide the Likud going forward can be encompassed in one word: “loyalty.”  We are pledging to be loyal to the Land of Israel, loyal to the heritage of the Jewish people, and loyal to the economic and social principles of  free market policies coupled with a genuine caring for the less fortunate in society articulated so beautifully by Zev Jabotinsky, the visionary on whose ideals our Likud movement was founded many decades ago.

 

What would be the best coalition for Israel after the election, and do you think your party should consider joining a coalition headed by someone other than Benjamin Netanyahu, such as Shelly Yacimovich or Tzipi Livni?

Prime Minister Netanyahu and the Likud will assemble the next government. In terms of our potential partners, let me put it this way – we welcome the chance sit with any of the Zionistic parties that are willing to sign on to the basic guiding principles that I have articulated in this conversation. 

What we don't want, however, is a situation like we often had in the current government where individual ministers like Ehud Barak attempted to impose their own agendas on crucial policy issues.  I plan on working very hard until Election Day to ensure a large representation for the Likud in the next Knesset so that we don’t need to be at the mercy of coalition partners who will lead us astray from the will of the citizens who voted us into office.

 

What kind of relationship would you expect the next prime minister to have with President Obama? How would you improve U.S.-Israel relations during President Obama's second term?

I often to travel to the US to meet and share ideas with all sorts of Americans. I am proud to say that I have seen first-hand that we have an excellent relationship with the American people and their representatives in both houses of Congress.  As can be expected when taking into account the sometimes different interests of our two countries, we did not always see eye to eye on all issues with the Obama administration.  I believe that after our elections, when both President Obama and Prime Minister Netanyahu are reelected we will see an improvement here as well.  With such important issues before us such as Iran, I am confident that these leaders will know how to work together for the sake of a safer and freer world.

 

Do you think American Jews should take sides in Israeli elections, or just support the winning coalition after the event? If you do think American Jewry should have a voice, what kind of involvement and support do you have in mind?

Unlike any other nation in the world, Israel belongs both to its citizens who live here, pay taxes, send their children into the IDF — but also belongs to every Jew throughout the world.  There is obviously a very fine line here that must be balanced.  On one hand, obviously only those who chose to live here can actually vote and make the final decisions about the direction our country takes.  On the other hand, no one can doubt the unbreakable bond that the Jewish people have to this land and their interest and concern for what goes on here should only be encouraged.  I think that as a whole, this balance is respected by most American Jews.

Where we can improve the relationship is in areas that are of mutual concern to both our communities.  When it comes to issues such as fighting anti-Semitism and the BDS movements around the world, I think that American Jewish community most definitely can help lead this fight together with Israel.  Similarly, on the question of the Jewish character of the State of Israel and the many implications that arise from this issue, American Jewry should most definitely have a seat at the table in shaping the policies that affect all of the Jewish people.

Q&A: ‘Israel belongs both to its citizens and to every Jew in the world’ Read More »

A Jew and a Zhyd

A Ukrainian-born American actress Mila Kunis could have become a real pride of the country and join a beautiful company of other Hollywood beauties of Ukrainian heritages (listing her namesake Mila Jovovich, Bond girl Olga Kurylenko and many more). Instead, she unwittingly became a part of a nationalistic provocation.

It’s not that Ms Kunis is not talented enough to be an example of a Ukrainian success story in Hollywood. It’s just that some people strongly believe that a person can only be either Ukrainian or Jewish. Mila belongs to the second group; hence, it’s Jewish people who can be proud of her if they wish, but not Ukrainians.

It all began when Ukrainian far-right Igor Miroshnychenko posted a Facebook status stating that there is no reason to be proud of Mila Kunis or to attribute her to Ukraine since she is not an ethnic Ukrainian, but a Jew. He added that Kunis is proud of being Jewish, while all her remarks regarding her childhood in Ukraine are plainly negative.

The story would not cause a scandal of such scope if not for a tiny detail. While referring to the Jewishness of Kunis, Miroshnychenko used the word ‘zhydivka’ (жидівка), which is offensive in modern Ukrainian.

Being accused of antisemitism, Miroshnychenko answered that by labeling Kunis ‘a Jew’ he was only referring to her ethnic background; moreover, he doesn’t consider the word ‘zhydivka’ offensive. Politician’s supporters claim that the word has been present in Ukrainian language for ages and used by many important Ukrainian authors. Later, the Ministry of Justice has confirmed that using the word ‘zhyd’ (male) or ‘zhydivka’ (female) is appropriate and can be used on any occasion except for official documents.

To explain the essence of the situation, one should deal with some basic linguistic. The word ‘Zhyd’ (or ‘Żid/Žid’) is a perfectly normal and the only possible word for ‘a Jew’ in most of the Slavic languages. It used to be so in Ukrainian too. However, in the 1920s and 1930s the word was declared inappropriate (just as it is in Russian) and substituted with a neutral word ‘yevrey’ (‘єврей’), meaning ‘a Hebrew’. ‘Zhyd’ in modern Ukrainian is perceived rather like ‘kike’ in modern English; the difference is that the word ‘zhyd’ used to be appropriate before. Even though the word is still in use in some remote Western parts of the country (which was annexed to the Soviet Union only after WWII and where Polish cultural and linguistic influences are strong), it’s not a surprise anymore that one can feel offended by this word. Even though the secretary of Kyiv’s Chief Rabbi has recently stated that he likes the word ‘zhyd’ and doesn’t mind being called like this (though he admitted that some people don’t like this word so much), the word ‘zhyd’ for a greedy and tricky person is in use in vulgar Ukrainian.

The word ‘zhyd’ is the one you can see written on a fence, while the word ‘Jew’ written there would sound slightly awkward. Many antisemites would be happy to explain you the difference between a Jew and a zhyd (the first category is less dangerous and you can be friends with one or two of them).

In other words, Miroshnychenko’s surprise of finding out that someone can be offended by a word ‘zhyd’ is doubtful. I am not quite sure if Mila’s got to know about this nationalistic remark, but to all others, the incident became a sad and unfortunate proof of Kunis’ negative memories on her Ukrainian childhood.

A Jew and a Zhyd Read More »

Fighting for the Innocent!

We all agree that a stable society must have a strong, punitive justice system that maintains order and security. One flaw in every justice system, however, is the perpetual possibility of mistakenly punishing the innocent. Unfortunately, in our justice system, this happens too often.


There are six primary reasons for wrongful convictions:


1. Eyewitness misidentification: Eyewitness testimony is notoriously unreliable. It is difficult to recall exactly the circumstances of any situation, especially one that catches a person by surprise. For example, do you remember the exact wording of every interaction you had yesterday?  As time goes by it becomes even more difficult to recall what happened.


2. “Snitch” testimony: Witnesses, usually those already in prison, come forward claiming to have heard the suspect confess in order to get favorable treatment on their own cases.


3. Police and prosecutorial misconduct: Examples of this include crime labs claiming that they had test results when no tests were actually performed, and prosecutors and police hiding evidence pointing to another suspect. Unfortunately, these occurrences, if discovered, happen long after the trial, and those who commit such obstructions of justice are rarely punished.


4. False confessions: Authorities are often eager to close a case and thus put pressure on those accused to admit to a crime they did not commit. The accused, scared and feeling overwhelmed by the odds against them, admit to the crime, figuring that they will be punished anyways and that this will result in a less harsh sentencing. A recent example of this is the case of the Central Park Five, in which four of the five then-teenagers confessed to raping and killing a woman in Central Park years ago, and recently were proved innocent through DNA testing.


5. Poor defense counsel: Lawyers can, and often do, make many mistakes when defending a client. This is especially true in the case of public defenders, who receive enormous caseloads and are so overburdened that it is impossible to do a thorough job on each case.


6. Junk science: This applies both to methods that are not really science when empirically tested, and to legitimate science performed poorly. Poor evidence, later disproved with stronger science, has led to too many incarcerations.


How many prisoners in the American justice system are actually innocent? While it is impossible to truly know, over the past decades, experts have offered varying percentages: “>Jon B. Gould and Richard A. Leo put it at 3 to 5 percent; “>John Roman et al, places its estimate at 5 percent, except for sexual assault, for which the wrongful conviction rate may be as high as 15 percent!


Jewish law strongly upholds the principle that the innocent should not be punished. When G-d reveals to Abraham his plan to destroy Sodom and Gomorrah (Genesis 18:17-33), Abraham challenges G-d: “Will you also destroy the righteous with the wicked?” When G-d offers to spare the cities if there are 50 righteous people, Abraham solicits for forgiveness if there is a number slightly lower; eventually, G-d decides that if there are even 10 righteous people, he will spare the cities. Thus, from the time of Abraham it was important that punishment should be reserved for the guilty, and the innocent should be spared, even, sometimes, to the extent that it may mean letting the guilty go unpunished.


Today, there are those who are dedicated to ensuring that the innocent do not languish in jail. “>The Innocence Project, founded by Barry C. Scheck and Peter J. Neufeld of Yeshiva University’s Benjamin N. Cardozo School of Law in 1992, is a group that uses the relatively new science of DNA testing to establish the innocence of many prisoners. The staff of lawyers and Cardozo clinic students, and allies in many states, has thus far “>, James Bain was convicted of raping a 9-year old boy in Florida. The primary evidence at the time revolved around the blood type of the semen on the victim’s underwear. The jury believed the prosecution’s claim that Bain’s blood type was AB, even though the blood sample was group B. Once DNA evidence became available, Bain tried five times to get the Circuit Court to examine his case, but was rejected each time. Finally, after the Innocence Project became involved, DNA evidence was examined, and confirmed that Bain was not the rapist. James Bain was exonerated and released on December 17, 2009, after serving 35 years for a crime he did not commit.


The case of the “>“Life and liberty can be as much endangered from illegal methods used to convict those thought to be criminals as from the actual criminals themselves.”


There are more than 50 Innocence Projects in the United States, under the umbrella of a network called the Innocence Network, and they can use our help. This is nothing short of the championing of justice over injustice, and as a community, we must support their work.


Rabbi Shmuly Yanklowitz is the Founder and President of “>Jewish Ethics & Social Justice: A Guide for the 21st Century.” Newsweek named Rav Shmuly Fighting for the Innocent! Read More »

Frank Pastore, Mormons, and Jimmy Carter

Today my wife and I decided to get into the Christmas spirit by attending the baptism of Tsaschikher, a 19-year-old Mongolian college student. About 25% of the Christians in Mongolia are Mormons, and our congregation was only too happy to welcome yet another Mongolian into the LDS Church. Upon returning home, I decided to answer in this forum the emails from readers who are curious to know what my reaction is to the recent passing of Christian radio talk show host Frank Pastore, who was struck by a car while riding his motorcycle on a major highway. In a few words, my thoughts are these: RIP – and good riddance.

By all accounts, the baseball-player-turned-theologian-and-radio-host had a heart of gold, was actively involved in charitable works, and used his radio pulpit to promote his version of Christianity and morality. Radio hosts whom I respect – Dennis Prager, Hugh Hewitt – gave moving eulogies to Frank on the air following his untimely demise. I’m sure that he was also a wonderful husband, father and grandfather. Can all of this compensate for his hatred of the LDS Church and LDS theology? Not quite. For an understanding of how informed Mormons viewed Frank Pastore’s anti-Mormon rants, we can look to another religious man who is well-known to Jews: Jimmy Carter. 

Any honest Jew has to admit that Mr. Carter has done more good in this world (e.g., Habitat for Humanity, the Carter Center, Camp David) than Mr. Pastore ever dreamed of doing. In addition, I’m sure that the former president loves his wife, daughter, and grandson. Given all of his virtues and good works, will Jews overlook his deep hostility to Israel when composing his future obituary? I think not. Not only does Carter hold certain beliefs about the Middle East (e.g., Israel is an apartheid state)that are anathema to most Jews, but he has used his public pulpit to vilify and delegitimize Israel in the eyes of the world. The fact that he does this while invoking virtue and morality is almost unforgivable to supporters of Israel. For me, Frank Pastore was our community’s Jimmy Carter.

Frank Pastore was a classic anti-Mormon. Non-Mormons witness to me about what they believe; Anti-Mormons witness to me about what I [allegedly] believe. Not content with labeling Mormonism a “cult” of Christianity because its teachings deny a “central doctrine” of the Christian faith, Pastore regularly preached a whole slew of lies about our beliefs. In a “>when I discussed the replacement theology of mainline Protestantism. The reason I did this was because I opposed the actions (e.g., anti-Israel divestment and boycotts) that resulted from their beliefs, not because the beliefs themselves caused me to have sleepless nights. My wife and I are planning to attend an Episcopal service on Christmas Eve, where we will likely be surrounded by people who believe in supersessionism. We’re not bothered by this a bit, though we would probably walk out if the priest used the occasion to bash Israel in his sermon. It is the bad actions inspired by religious beliefs, not the beliefs themselves, that merit condemnation. 

I experienced mixed emotions when I heard of Frank’s death: sadness at the passing of a force for good, along with relief that a prominent anti-Mormon voice has been silenced. I sincerely hope that he is praised to the skies at his upcoming memorial service. However, for Mormons who followed his career he will always be a second-rate theologian and a first-rate bigot. Speaking of his reluctant support for Mitt Romney if he were to become the Republican presidential nominee, Pastore wrote, “At the end of my life, the question I will be asked is not, 'Whom did you help elect?' But, 'Whom did you serve?'” For his sake, let us hope that “Whom did you slander?” does not also appear on the celestial questionnaire.

Frank Pastore, Mormons, and Jimmy Carter Read More »

Santa Claus in Jerusalem?

Santa Claus hands his bell to five year old Ryuya Ando, who energetically shakes it. Ando’s parents, United Nations employees from Japan, get in line for a Christmas tree.

“People don’t usually celebrate Christmas here in Jerusalem,” Hideyuki Ando tells The Media Line. “I’m a little homesick because Christmas and New Years is very important to us.”

It is their second Christmas in Jerusalem. Last year, they didn’t have a tree. But this year, they will have an aqualaria tree about three feet tall, given to them by the city of Jerusalem.

“We’re going to put Christmas tree decorations,” the irrepressible Ryuya told The Media Line, wearing a bright blue winter jacket. His mother, Yoko, said she didn’t know about the tree giveaway but was happy that she stumbled into it.

“Last year we went to a choral concert,” she told The Media Line. “This year we’ll probably go to church but it will be so nice to have a small tree.”

The aqualaria was specially chosen because it can be replanted and can grow very tall. Jamal Amin, a Muslim who is in charge of the project on behalf of the Jewish mayor Nir Barkat, says the city has a special deal with a nursery just outside the city to provide the trees. Each one costs $25, he says, not counting the workers to bring the trees and distribute them. The city gives out a total of 100 trees and there is often more demand that supply.

Amin says the project is meant for Christian residents of Jerusalem only.

“I look in their identity cards to check that Christian,” he told The Media Line. “I don’t want people taking the trees and reselling them.”

Many of those standing on line at the Jaffa Gate were Russian speakers.

“I’m not Christian but in Russia we celebrated Christmas and I continue to do so here,” Sabina Chebonatzski told The Media Line who said she’s been in Israel for 20 years. “Every year I take a tree. I’m really doing it for my daughter who is four years old.”

The focus of Christmas celebrations is not Jerusalem, but nearby Bethlehem. Nazareth in the Galilee also has its share of Christmas cheer. Only about 15,000 Christians live in Jerusalem, out of more than 760,000 residents.

Municipal worker Jamal Amin says the city wants to help its Christian residents enjoy the holiday.

“Just as we decorate for Muslim and Jewish holidays, we give away the trees for Christmas,” he told The Media Line. “We hope people will keep the trees and replant them.”

Hideyuki Ando from Japan seemed thrilled to get his tree.

“Giving them away like this is a message of  peace,” he said.

Santa Claus in Jerusalem? Read More »

About

Rabbi Fine is currently the Associate Rabbi at Temple of Aaron in St. Paul, Minnesota. He is the youngest acting head rabbi at a large Conservative synagogue in the country. He was Ordained from The Jewish Theological Seminary in 2012 and received a Masters in Jewish Education from JTS in 2011. He also holds a Mini-MBA from St. Thomas University and a Certificate in Fundraising from New York University. In 2014 he was named one of the Jewish Daily Forward’s Most Inspiring Rabbis. We is also the owner of TheGreatRabbino.com and creator of Crossriver Kosherfest.

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