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August 2, 2011

Mossad killed Iranian scientist, Der Spiegel reports

Israel is responsible for the assassination last week of an Iranian nuclear scientist, the German newspaper Der Spiegel reported.

The assassination of Darioush Rezaei is the first “serious action” taken by new Mossad chief Tamir Pardo, an unnamed Israeli source told the news outlet, according to an article published on the newspaper’s website Tuesday.

Rezaei, who worked at a nuclear research center in northern Tehran, is the third Iranian nuclear physicist who has been assassinated in the last 20 months.

The killings are part of a campaign to sabotage, or at least slow down, Iran’s nuclear program, Der Spiegel reported citing unnamed sources in Israeli intelligence.

The report also cited its military source as saying that the calls for bombing Iran are increasing, especially from Israeli Air Force officers.

Iranian media first identified the victim of last week’s assassination as Rezaei, who worked on the development of switches for a nuclear bomb, and then later amended its identification naming graduate student Dariush Rezaeinejad. Der Spiegel asserts that the victim was indeed Rezaei, who has not been seen since the attack, in which he was shot in the throat by two attackers, who then escaped on a motorcycle.

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French Jewry rethinks its JCCs, with a focus on culture over ‘community’

It’s hard to think of a more innocuous word for most American Jews than “community.” But in France, things aren’t so simple.

France’s national ethos frowns upon displays of ethnic difference. So for many French Jews, the word “community” conveys a sense of separatism and insularity that clashes with the way they see their lives: French first, Jewish second.

That, in turn, causes headaches for France’s Jewish community centers—or “centres communautaires,” as they are known.

“When you say ‘Jewish community,’ it’s considered segregation and then it’s not French enough,” said Smadar Bar-Akiva, executive director of the World Confederation of Jewish Community Centers. “It’s interesting because in other countries, community is the most important thing.”

The issue is distracting enough that the Fonds Social Juif Unifie, or FSJU—the umbrella group that coordinates most aspects of communal French Jewish life—is considering changing the name of the centers, removing the emphasis on community and stressing something that better reflects the facilities’ commitment to culture and identity.

“We’re working now on improving the image of the JCC,” said Jo Amar, the FSJU’s director of cultural action. “We feel for a long time that we have a problem.”

Though plans for change are far from set in stone, representatives of some French community centers said that a shift could be welcome.

“The spirit is to find a balance between community center and cultural center,” said Sharon Mohar, an Israeli transplant who coordinates cultural efforts for a center serving the 2,000-family Jewish community in Bordeaux.

The question is also tied to how the centers relate to non-Jews. Mohar recalled an instance in which some older members of his community cautioned against allowing non-Jews to attend a community-run preschool, fearing that they would scare away Bordeaux Jews. Instead, she found that a policy of openness ended up appealing to Jews.

“In 2011, most people are just people, and it’s not that it’s less important for them to keep Jewish … but I think they are truly trying to find a balance between this part and the rest,” she said. “The balance is critical—[otherwise], we’re talking about a ghetto, and that’s not the reality people want.”

Ilan Levy, who coordinates cultural programs for the 3-year-old Hillel building serving the Jewish community in Lyon, France’s second-largest city, said Jews tend to be more apt to attend events that target non-Jews, too.

“If we make events for all the people, then the others come and the Jews say, ‘Oh, if the others come, then we can go,’ ” Levy said.

At France’s largest Jewish community center in Paris—catering to the country’s largest Jewish community—there is a renewed focus on bringing in new audiences and interacting with them virtually, said Jean-Francois Strouf, the center’s communications coordinator.

The center is developing an online university teaching Jewish and non-Jewish topics. The first of its kind in France, the project recently received funding from the Paris regional government and should be operational by 2013.

The facility prides itself on providing the Paris community with a well-rounded slate of programming—not discriminating on the basis of religion or, within Judaism, by denomination.

“It appears that a community center in the United States is a kind of private club,” said the facility’s director, Rafy Marceanu, citing sometimes high membership fees and perks such as pools and fitness centers. “In France it is the place of all Jews, and everybody finds his place.”

Regarding the larger rethinking of JCCs’ identities, the FSJU’s plan is still a work in progress, and each center will have the ability to make its own choices about any future name change. But Amar said the conversation is still worth having.

“We want to put it on the table and revisit the whole notion,” he said.

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NYT: ‘Man behind the anti-shariah movement’

If I’m looking to read a mainstream news story about Islam, it’s anything written by the New York Times’ ” title=”Elliott wrote” target=”_blank”>Elliott wrote:

Despite his lack of formal training in Islamic law, Mr. Yerushalmi has come to exercise a striking influence over American public discourse about Shariah.

Working with a cadre of conservative public-policy institutes and former military and intelligence officials, Mr. Yerushalmi has written privately financed reports, filed lawsuits against the government and drafted the model legislation that recently swept through the country — all with the effect of casting Shariah as one of the greatest threats to American freedom since the cold war.

The message has caught on. Among those now echoing Mr. Yerushalmi’s views are prominent Washington figures like R. James Woolsey, a former director of the C.I.A., and the Republican presidential candidates Newt Gingrich and Michele Bachmann, who this month signed a pledge to reject Islamic law, likening it to “totalitarian control.”

Yet, for all its fervor, the movement is arguably directed at a problem more imagined than real. Even its leaders concede that American Muslims are not coalescing en masse to advance Islamic law. Instead, they say, Muslims could eventually gain the kind of foothold seen in Europe, where multicultural policies have allowed for what critics contend is an overaccommodation of Islamic law.

That’s the core of the story. But definitely read the ” title=”lot of fear” target=”_blank”>lot of fear about shariah law taking hold in slow increments. Just look at ” title=”ugly elements of shariah” target=”_blank”>ugly elements of shariah, like punishments for rape victims and stoning adulterers and homosexuals. But shariah also is a general term that refers to all Islamic religious requirements.

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Jonathan Pollard has “urgent” surgery

Convicted spy for Israel Jonathan Pollard was taken to a civilian hospital to undergo surgery.

Pollard has been in poor health, including deterioration in his kidney problems. His wife, Esther, had come from Israel to North Carolina to visit him before what has been described as “urgent” surgery.

Pollard was removed from the prison Tuesday for the surgery, according to Israeli news sites. The federal prison in North Carolina would not confirm that Pollard had been taken to a hospital. 

Israel’s Ambassador to the United States Michael Oren visited Pollard in prison last week. Pollard called on Oren to seek his release from President Obama.

Pollard was not allowed to visit his father on his death bed or to attend his father’s funeral earlier this summer, despite appeals from Israeli officials and supporters.

Pollard was arrested in 1985 and is serving a life sentence.

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Judoku app released for iPad

Judoku, a Jewish version of Sudoku, has been released as an application for the iPad.

The game uses Jewish symbols such as a Star of David and shofar, or letters of the Hebrew alphabet, in place of numbers. It also includes humorous explanations of the Jewish symbols.

Judoku creator Andrew Charon created a successful mobile Sudoku app before turning to the Jewish version.

“My whole life people have asked me questions about Judaism, and then it occurred to me, here’s the opportunity to merge both into one fun user experience,” he said.

“I wanted a captivating tool I could use to teach my own children about Judaism. Learning the Torah was competing for their attention against Angry Birds and Justin Bieber tweets. I figured if you can’t beat ‘em, join ‘em! That, and frankly, I really just wanted to create something called Judoku.”

Judoku could be released for other mobile devices such as Apple’s iPhone and iPod, or for the Android and BlackBerry devices, depending on user demand.

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Jewish Journal writer talks Calif. redistricting on KCRW

Last night, I spoke with KCRW’s Warren Olney on “Which Way, L.A.?” about California’s citizen-led redistricting process.

The program included observations from journalists and consultants who have been watching the work of the Golden State’s new commission, which unveiled its final draft maps of Congressional, State Senate, Assembly and Board of Equalization lines on Friday, July 29.

I talked to Olney about the developing competition between two long-time Jewish, Democratic Congressmen, Reps. Brad Sherman and Howard Berman.

Though Friday’s maps did include some changes to district boundaries in earlier versions, the Congressional districts in the San Fernando Valley remained functionally unchanged.

As outlined in a recent Jewish Journal cover story, the two incumbents have both laid claim to the West San Fernando Valley District in which they live, now called the 30th district. And though the 2012 election is more than a year away, the battle for that district has already effectively begun.

Rep. Henry Waxman, a long-time friend of Berman’s, has said that he would, if push came to shove, support the ranking Democrat. Berman’s office released a statement on Friday, after the lines were made public, saying that he intended to run in the 30th district.

Sherman, meanwhile, told me yesterday that no one aside from Waxman and Berman is telling him not to run in the 30th district, and said he is preparing to publicize a list within the next week of elected and community officials—including some “extremely prominent Democrats—who will support his reelection bid there.

Sherman also said he had received endorsements from Los Angeles City Councilmen Paul Koretz, Dennis Zine and Mitchell Englander.

Redistricting consultant Paul Mitchell and Rosalind Gold of the National Association of Latino Elected and Appointed Officials (NALEO) also appeared on Olney’s show last night. It’s worth a listen, and can be found here.

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Rachel Weisz brings down the bad guys in ‘The Whistleblower’

When choosing roles, Rachel Weisz is less interested in making bank than breaking the bad guys. Her next starring role is in “The Whistleblower” in which she plays a police officer hired to join the UN peacekeeping mission in Bosnia amongst the wreckage and aftermath of civil war. She then encounters a young woman forced into sex slavery who opens her eyes to a widespread trail of sex trafficking and corruption that leads from the ruined streets of Bosnia to the UN’s door.

She told The Huffington Post’s Jordan Zakarin:

“My favorite genre of movie—if you could call it a genre, because there’s not so many of them out there—would be the ordinary woman doing the extraordinary thing, the David vs. Goliath-style fighting, one lone woman fighting injustice…And I love it, I love that kind of thriller, the ordinary person who, because of their character, it’s their character that leads them. As an actor, that’s a kind of gift.”

A social justice bent and a biblical reference in the same paragraph? That Daniel Craig is one lucky guy…

This sort of post, while not vital news obviously, interests me because it highlights the central investigation of “Hollywood Jew” which is, the way Jewish values inform Hollywood’s creative choices. It her statement, Weisz admits that there is a value, and in this case, a very Jewish one, that influences what roles she likes to play. In another sense, this item interests me because I care about the way Jewish women are represented in American popular culture, and it is my belief that a rising generation of Jewish actresses—among them, Weisz, Natalie Portman, Scarlett Johansson, Melanie Laurent, Mila Kunis etc.—represent a shift in popular perception of Jewish women. This is the subject of an upcoming cover story that will hopefully run in next week’s print edition of The Jewish Journal, and of course, which I’ll post here. Despite the fact that I filed early, which is nothing short of miraculous for me, some of the story’s subject matter was deemed a bit too racy to run the week of Tisha B’av. So next week I will delve more fully into the topic, and what are, to my mind, the unique sensibilities and character qualities of Jewish women.

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Not just another Ramadan ritual story

Ramadan began yesterday, and ” title=”Milwaukee Journal-Sentinel” target=”_blank”>Milwaukee Journal-Sentinel. The focus is the hafiz, the young reciter of the Quran:

Like the imam before them, the boys at Masjid Al-Huda in Greenfield are working to “make hifz,” to memorize and recite the Muslim holy book in its entirety.

One who succeeds will become a hafiz, a guardian of the faith, whose job it is to preserve the Qur’an – not on the printed page, but in his heart and mind.

“He is preserving the word of God,” said Al-Huda Imam Noman Hussain, a Chicago-born hafiz who at 22 has mastered the Qur’an in all 10 Arabic dialects.

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With debt deal, Jews’ fight and worries shift to new ‘super committee’

Even before the debt deal was signed Tuesday in Washington, U.S. Jewish groups and recipients of government largesse were asking the same question: Who’s going to get cut?

It’s still too early to say. But the new “super committee” created to hash out the details of $1.2 trillion to $1.5 trillion in spending cuts by the end of the year, and the arguments that surely will arise from the committee’s work, will provide the clearest sign yet of which government grants or programs are on the chopping block.

In the Jewish community, the areas of concern range from funding for elderly care to environmental issues to democracy promotion overseas. Federal funding makes up a significant chunk of the budgets of many of the groups that operate in those fields.

Joyce Garver Keller, the executive director of Ohio Jewish Communities, which lobbies state lawmakers for Ohio’s Jewish federations, said Ohio Jewish service providers already are reeling from cuts mandated last month in the state budget. That included up to 14 percent in cuts for nursing homes and 3 percent cuts for home- and community-based providers.

The largest Jewish facility for the elderly in the state, in the Cleveland area, already is dealing with $2 million in cuts on the state level even without any cuts at the federal level.

Keller said the homes for the elderly were examining solutions including freezing salaries and retirement benefits for staff, and cutting back on utilities such as electricity. Others are considering opening up in-house medical practices to outsiders to create revenue.

“You can maybe make up 1, 2 or if you’re really savvy 3 percent, but we can’t make up 14 percent,” Keller said. “You can’t make up something that large.”

The National Council for Jewish Women expressed concern particularly about cuts that could affect women and children.

“The deal does require deep cuts in government spending, cuts that will likely affect Head Start, K-12 education, Title X family planning, job training, domestic violence prevention, meals on wheels and other services for vulnerable people,” NCJW said in a statement.

Mark Olshan, the associate executive vice president for B’nai B’rith International, which runs 38 homes for the elderly across the country, said federal cuts would burden a system coping with a growing number of retirement-age baby boomers.

“The reality is we’re probably not going to be building a lot more buildings, but there will be more people who need these kinds of programs,” he said.

Jewish groups are also closely watching cuts in areas where they do not receive direct assistance. Jason Isaacson, the director of governmental and international affairs for the American Jewish Committee, anticipated cuts in programs promoting energy alternatives and democracy overseas.

Isaacson said cuts in democracy promotion would be especially unfortunate just as reform was sweeping the Arab world, noting the upcoming elections in Tunisia in October as an example.

“We need to lower the deficit, but we have big opportunities and responsibilities around the world,” Isaacson said.

The key to preserving funding is to intensify lobbying between now and when the new super committee votes in November on proposed cuts, said William Daroff, the Washington director of the Jewish Federations for North America.

“We will be lobbying heavily to ensure that the $550 billion in immediate nondiscretionary domestic cuts do not come from the programs that fund key Jewish federation services to the vulnerable,” Daroff said. “No decisions have been made yet on the Hill as to where those cuts will come from.”

Under the deal struck over the weekend and passed by both houses of Congress—in the House of Representatives on Monday and the Senate the next day—about half the cuts are to come from the defense sector and the other half from domestic programs, with some cuts designated for foreign assistance.

Funding for Israel is one of the few exemptions; it remains at $3 billion a year.

If the committee cannot reach an agreement—or if the Congress rejects its recommendations—it will trigger automatic across-the-board cuts of at least $1.2 trillion.

The first thing to watch for, said Rachel Goldberg, the director of advocacy for B’nai B’rith International, is whom congressional leaders name to the super committee. That will happen over the next two weeks.

“The composition of the committee will give an indication of what the leadership is expecting and the likelihood of getting a deal or using the trigger,” she said.

Goldberg and other observers say their choices will reveal two things: First, whether the leaders are serious about reaching a deal by the end of the year, and then their priorities. If the lawmakers appointed to the committee are chosen from among the stalwarts in each party who opposed a deal to raise the debt ceiling, it would indicate a lack of seriousness, analysts say.

A top Democratic aide on Capitol Hill who deals with budget matters said the party was watching closely to see if Republicans would name those who opposed any tax hikes at all. Republicans are watching to see whether appointments include Democrats who opposed any deal or voted against the plan because it did not involve tax increases to help meet a revenue gap.

In comments after the deal was approved, congressional leaders suggested that they were seeking problem solvers, not ideologues.

“Both parties got us in this mess, both parties are going to have to work together to get us out,” Rep. Paul Ryan (R-Wis.), the chairman of the House Budget Committee and an architect of the deal, was quoted as saying by Bloomberg News.

The next characteristic to watch for is expertise, Goldberg said. Congress members with a known expertise in an area—health care, housing, foreign assistance and transportation, among others—are likelier to advocate for more nuanced cuts. Special interests without representation on the committee can expect the cuts to be more brutal.

“They need people who know that if cuts will be made how you make that operational,” Goldberg said.

Nervousness persists over whether major entitlement programs such as Social Security, Medicare and Medicaid—which respectively cover medical assistance for the elderly and poor—will be on the chopping block.

They are mostly spared for now and, according to the agreement, will be spared again, paradoxically, if the committee defaults on its mission and fails to reach an agreement. The programs could face cuts, however, should the committee recommend them.

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Poll: American Jews and Muslims share common values

Muslim and Jewish Americans share common values on key questions, according to a Gallup poll.

The poll, released Tuesday, found that the Muslim Americans exceeded Jewish belief in religious pluralism and in the fairness of elections, and also in support of a two-state solution to the Israeli-Palestinian conflict—81 percent for Muslims, 78 percent for Jews.

Jews and Muslims also were the only religious groups surveyed in which a majority backed President Obama.

Jews were the least likely group, besides Muslims, to question the loyalty of Muslims, with 70 percent of Jewish Americans denying that Muslim Americans sympathize with the al-Qaeda terrorist group and 80 percent agreeing that Muslims are loyal to the United States. They disagreed, however, on whether Muslims spoke out enough against terrorism, with 28 percent of Muslims and 65 percent of Jews saying that Muslims were not vocal enough. The 65 percent put Jews in the middle of the religious groups surveyed.

Interestingly, Jewish respondents were slightly more likely than Muslims to believe that Muslims face prejudice in American society.

The poll included results from the Gallup Heathways Well-being index conducted from Jan. 1, 2010 to April 9, 2011, as well as two independent studies of the Muslim-American population conducted from Feb. 10 to March 11, 2010 and Oct. 1-21, 2010, by a Gallup-affiliated research group based in the United Arab Emirates. According to researchers, the poll had a margin of error of 6.6 percent for Muslims and 7.3 percent for Jews.

The study also found that Muslims were the least likely religious group to agree that there is ever justification for individuals or small groups to attack civilians, that the generation that came of age post-9/11 are more likely to report feelings of anger than their peers, but that anger is reported less among those that regularly attend religious services.

“As children of Abraham, Jews and Muslims recognize that we don’t just share a common faith but also a single fate,” Rabbi Marc Schneier, president of the Foundation for Ethnic Understanding, an organization devoted to outreach between the Jewish community and other ethnic groups, said in an interview with JTA.

“People will be overwhelmed by these findings. The perception is that the Muslim Jewish relationship in the U.S. is one of conflict, not of cooperation. This is just the opposite of what we’ve found in the field.”

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