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January 31, 2010

Greedy Grubber

As seen at ” title=”www.send-email.org”>www.send-email.org to merissag[at]gmail[dot]com.

Dear Yenta,

I have a friend who comes over for lunch or dinner once or twice a week. He never brings any gifts or offers to help clean up or takes me out to eat or invites me over to return the favor. While I do enjoy being generous and give without the incentive of receiving, I do expect some show of appreciation. Should I say something to my friend?

-Annoyed

Dear Annoyed,

In the words of Mother Theresa, “If you can’t feed a hundred people, then just feed one.” In the words of me, tell this guest to get cleaning or get out. I am not completely sure the gentle way around a greedy grubber, but I do know the feeling of giving until you are exhausted of all energy. There is no written law that insists you have to enjoy giving when the receiver begins to leave you drained.

Gentle suggestions, “How about you cook next week?” Or “Would you mind helping me with the dishes?” often suffice. Another option is to reel in the generosity. Sometimes when we think we are being generous we are, in fact, addicted to being needed. Figure out your role in this situation, as much as the free loader’s. Why have you been able to set up this dynamic continually, despite the energy suckage? What are you afraid of in simply asking for reciprocity?

Reciprocity and forced gratitude are very different. “Hey, could you bring lettuce for the salad tomorrow?” is not the same as, “You ungrateful shit, I can’t believe you have never thanked me, or even bothered to lift a finger. I am not your slave wife.” Be good to yourself by learning to ask for help. You might be pleasantly surprised by how willing your guest is to rise to the occasion.

If that doesn’t work, and this person continues to feed off of you, get nasty. You aren’t obliged to be generous unless it makes you feel good, with or without a thank you. Don’t cheapen your gift-giving nature by dishing it out half-heartedly. Create a scene where giving in and of itself makes you feel full.

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Burgers, Mickey, and Videotape

Since I was a kid I have been video taping my life and its events. Maybe it’s because I don’t want to forget my experiences, or maybe it’s because I like looking at my life with two eyes. One eye to observe the entertaining moments, and the other to scrutinize it’s significance.

When my eldest son was becoming Bar Mitzvah, it was no surprise that I wanted to get as much footage as I could for the special day. Of course, editing and adding music and voice over, that was all part of the experience. I was so into it, I even arranged to make an entire party just so I could share this awesome film with my friends.  Mostly, I wanted to capture what my son was experiencing so he would always have a live memory of this memorable milestone. A happy milestone that he can gleam inspiration from even if G-d Forbid the waters of adulthood should become choppy and perplexing.

Unfortunately for my son, who does not like to be in the limelight, who hates any attention at all, he was my main character, and without him, I just could not have a Bar Mitzvah movie.  It was challenging getting Mordy to participate. I had to do lots of bribes. I chased him around with the camera constantly. He even lost me on purpose as I was trying to film him jogging down a path.  He jogged so far I was left screaming his name. Alone. With a video camera. In a dog park.

I have to make a claim before continuing on with this story.  After recently reading “Shalom in the Home” by Rabbi Shmuley Boteach, chapter 3 entitled “Parenting out of Fear”, I have since learned this particular need to document my life could stem from some serious un-worked past psychosomatic childhood experiences that may need possible intervention therapy. But I am willing to expose this defect of mine for the sake of this story. The premise of Rabbi Boteach’s chapter was a particular dad who felt the need to follow his son with a camera wherever he went as not to miss a moment of his life, but in the end was missing it entirely by associating with his son as a bystander versus a participant causing his son to be the biggest brat who acted like a serious diva rather than a sweet little three year old boy.  I can assure you, I’m not that defected. Mordy almost always listens to me.

I almost finished cutting the entire film, and just needed a few more shots to cover the music video segment.  (Don’t ask).  We had gone into the city for the day to buy him his bar mitzvah suit when we passed a store that had an enormous sign, which read “Bean bags, twenty five dollars”. Mordy’s little head perked up like it was Christmas in July- but Jewish. “Oh my God, a bean bag for twenty five bucks- I must have one! Mommy could we please please pleeeeeeease stop??”

I was on a mission, I didn’t have time to stop, and he didn’t need the beanbag.  His room is two by two and there was absolutely no room for it anyways.  We kept driving to our destination where my objective was to get more footage of my sisters and other extended family for the big movie.  He was totally impossible. Again with the “Why do I have to? No! I won’t.” Then he lands the big one.

“I’ll only dance for you if you get me that bean bag. I got twenty-five bucks from my allowance. I will pay for it myself. I want the bean bag.”

It was extortion, and he knew it.  I got my footage. I got him to dance. He even gyrated- modestly. He was affable and charming for the camera. But as we headed home, I said “Come on guys, we don’t need a bean bag, we’re going home.” 

At this point my younger son chimed in with the big one- the guilt of all guilt trips. He had accused me of the greatest transgression I promised I would never ever do to my own children. “Mommy, if you don’t get us that bean bag, we will never ever trust you again. Your word will not be your bond.”
Okay he didn’t say bond, but he did tell me that I would never be trusted.

Here’s the part that I clearly needed to rectify.  Rabbi Boteach, you will be proud.

When I was 9, I convinced my mom to call the Rabbi to come and kosher our home in honor of Passover. My dad was a little weary. He was still into Big Macs and Wendy’s chilly.  He was not ready for a kosher home. He liked Chinese shrimp take-out, bacon and eggs, and ham sandwiches. But my mother convinced him it would only be eight days. Then we could go back to our pig eating habits.  (Smart bacon did not exist back then) So he acquiesced.  The Rabbi came over and boiled a huge pot where he through every dish and silver ware into it. The idea was to pressure cook the kitchenware on the highest temperature of water in order to get rid of the “trafe” (non-kosher pig).  Once it was boiled, the Rabbi would deem the kitchen utensils kosher, and we could separate the meat dishes from the milk, spend an extra fifty cents to the dollar on kosher items and keep the holy law of kosher.

While the Rabbi was doing his ceremonious koshering, which included a set of tongs, three large pots, and lots of towels, my dad got hungry. Very hungry. Being that my mother had gotten rid of all the trafe food, there was literally nothing in the house for us to eat. My dad liked to eat. He liked it a lot.

So he did the next best thing he could think of- he ordered Volcano Burgers.  BUT the big issue was, the Rams were playing the New York Jets, and my father never missed a game. So he’d have to order the meal to go.

Koshering the house idea seemed like a great bonding experiment for our small family, but little did I know it would lead to the colossal fights of all fights. My dad had brought home four Volcano cheese burgers with all the trimmings, a side order of chilly cheese fries, and four cokes to be eaten on the COFFEE TABLE.

After all, the coffee table could be trafe; it wasn’t even near the kitchen. Technically speaking, ya, you could see the coffee table from the kitchen through the window, but it wasn’t even in the same room, or even in the same vicinity.

The rabbi boiled the pot, my dad dug into his chilly cheese fries, and my mom flipped out. It would be at least another six times before my family would figure out how to not offend the Rabbi with fast food take-out during the blessing of the fork.

After the coffee table fiasco, things calmed down. That Passover went off without a hitch. We ate Matzo balls, Matzo Brie, Matzo meal cake, Matzo lasagna, chocolate Matzo. And at the end of eight days my dad was hungry. He was very hungry.

He had promised us on the last day of Passover, we could celebrate our spring vacation and our kosher victory by going to Disneyland. For those of you who don’t know this, Disneyland is known for their heavenly bbq.  (So I’m told.)

For eight days my brother and I planned and strategized our trip. We measured ourselves daily checking our height to make sure we were the forty-eight inches needed to go on Space Mountain and the Matterhorn.  My brother wore eighteen pairs of socks in order to make himself taller. He put on his snow boots, cause it was the only pair of shoes that had lift and room. Then he put his shorts and his t-shirt on, cause it was ninety-eight degrees outside in California. Summer was around the corner. It was April.

We had our sunscreen, our left over Matzo-brie sandwiches in our backpacks, and we waited. It was ten o’ clock in the morning. It was eleven o’clock in the morning. It was noon. My dad told us we could leave after lunch but he was still at the hospital making rounds. We ate our matzo brie sandwiches. Mind you, Passover was over.  We played restaurant in our room. We sat through two Bugs Bunny episodes. It was two o’clock in the afternoon.  We snuck some chocolate Passover-dik matzo. We checked the clock. It was four. Disneyland was getting further and further away from us. Finally my dad came home, “You guys ready to go? I never break a promise” It was six O’clock. We all got into the car. We finally arrived at Disneyland at six thirty. It closed at five. It was April.

Of course, little did I know, my father, the Doctor was dealing with real patients with real issues. He took care of dying patients. Patients with cancer and liver disease, and alcoholics who shoved pets down their throats in a drunken stupor.  But when you’re nine you don’t really care who your dad is saving. You only care about one thing- getting Goofy’s signature.

So now my kids are staring at me with those words ringing in my ears. “We will never trust you again.”  Of course the twenty- five-dollar beanbag advertised on the window was about as small as a hacky-sack. Sixty bucks later, we drove home in our four door Volvo sedan with a gargantuan bean bag shoved in the back seat and six little feet dangling from underneath. My boys were smiling. I had rectified my relationship with Mickey Mouse at Disneyland. 

And after some self -reflection, I remembered my Disneyland experience to be the start of something pretty life changing. Instead of Disneyland, my dad made the best of the day and took us out to the Disneyland Hotel where we were to celebrate our 8 days of Kosher with a grand trafe-fest. With mouths salivating, we sat in the TRAFEST restaurant where the waitress rolled out a cart displaying a variety of fresh cut non-kosher raw meats to choose from.  This place was like bbq on crack. ‘Course we chickened out after spotting a Yeshiva boy eating whole fruit with his mother who was sipping water. We ordered four salads instead of the coveted pork chops that the waitress was hoping we’d dive into.  That was the last night I ever ate out in a non- kosher restaurant and the first time I realized some events are just meant to happen for a greater purpose.

And for those of you willing to sit through seventeen minutes of family video montage, here’s the final finished product of my Bar Mitzvah Video.  I would have posted it on Youtube, but apparently anything that exceeds six minutes is considered a full length feature.  Enjoy:)  Here’s the LINK:
http://www.vimeo.com/7797087

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Our Legacy Project

Our Legacy Project
Written by Eman Esmailzadeh and Sam Yebri.

This past December, 30 Years After launched “Our Legacy Project,” an unprecedented community-wide endeavor to commemorate and preserve Iranian Jewish history by connecting the future of the Jewish people with the legacy of their past.

Each of our families has compelling stories about the Jewish experience in Iran.  We have heard them at our Shabbat tables.  Some saw loved ones arrested and imprisoned as political prisoners.  Others fled across borders like nomads on the backs of donkeys or camels.  More escaped the Islamic Republic as political refugees in search of safety and opportunity.  Yet, these stories of sacrifice and courage that sustained our community have never been fully told in a public fashion. 

30 Years After strives to document these stories and memories before they disappear from our community’s collective memory.  Our Legacy Project is a unique venture to tell an entire Jewish community’s history through videotaped stories and interviews conducted, collected and organized by the community’s youth and young leaders. 
In just two months, the project has collected over 100 videos in categories ranging from the Exodus from Iran, Life During the Revolution, Relations with Non-Jews and Traditional Jewish Life in Iran. 

The stories have been captured in both English and Farsi in order to cross generational boundaries. Videos are available for all to view at www.OurLegacyProject.org. This YouTube-like website enables the community to easily upload brief (five minutes or less) videotaped stories directly on the website. Our first videotaping day at Nessah Synagogue in December 2009, at which dozens of individuals shared their stories, will be repeated at synagogues and senior centers throughout Los Angeles.  In the upcoming year, we also plan to expand the project to other major Iranian Jewish population centers, including New York and Israel. This will help the Project develop a comprehensive picture of Jewish Life in Iran.

One end goal of Our Legacy Project is to share our community’s most vivid and interesting stories as part of a video documentary that can be seen in homes across the globe. In the process, we hope all Iranian Jews – young and old – will develop a better understanding of the Jewish experience in Iran and an appreciation for how our Jewish values and identity sustained our community.

If you are interested in helping 30 Years After with this new and exciting endeavor, please send an email to ourlegacyproject@30yearsafter.org. Please visit www.OurLegacyProject.org for more information.

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Roeder testifies to shooting abortion doctor

When Scott Roeder took the witness stand Thursday to answer allegations that he shot Dr. George Tiller dead while the abortion doc stood in his church lobby, Roeder fessed up. And with little coaxing:

Yes, he bought a gun. Yes, he took target practice. Yes, he had learned about Dr. Tiller’s habits, his home address, his security precautions. And, yes, he shot Dr. Tiller last May 31 as Dr. Tiller stood inside his church.

“That is correct, yes,” Mr. Roeder told the jurors, in a calm, matter-of-fact voice.

But there was a twist.

Lawyers for Mr. Roeder, who provided the only testimony for the defense in a trial that has spanned several weeks, are hoping that jurors will consider Mr. Roeder’s motive: his growing opposition to abortion, which he deemed criminal and immoral, and his mounting sense that laws and prosecutors and other abortion opponents were never going to stop Dr. Tiller from performing them.

“I did what I thought was needed to be done to protect the children. I shot him,” he testified, adding at another point, “If I didn’t do it, the babies were going to die the next day.”

Was he remorseful? No, Mr. Roeder said without emotion. After the killing, he said, he felt “a sense of relief.”

And so, in a way, the hearing here, watched intensely by all sides of the abortion debate, turned into precisely what the presiding judge had said all along that it ought not to be — a trial over abortion.

More from The New York Times here.

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Marketing for Muslim money

Three years ago AdWeek ran a column that argued it was time to start marketing to U.S. Muslims and capitalizing on $170 billion of annually disposable income. Few paid heed, but it looks like Best Buy, which ran a “Happy Eid al-Adha” ad before Thanksgiving, did:

Best Buy is believed to be the first major retailer to market to Muslims nationwide, and only a few are even dipping their toes into direct ethnic local advertising.

Rather than pave the way for more national advertising, the Best Buy ad seems to have reinforced the pariah status that Muslims have in mainstream marketing and to serve as an example of why “Happy Eid” won’t join “Merry Christmas” and “Happy Hanukkah” as a mainstay in holiday advertising any time soon.

“Obviously the Muslim market has some unique sets of challenges. . . . That’s not something to be glossed over,” said Rafi-uddin Shikoh, founder of DinarStandard, a consulting firm specializing in the Muslim market.

Other immigrant and minority groups have faced similar treatment from advertisers, but the U.S. Muslim community carries heavier baggage.

Since the Sept. 11, 2001, attacks and with more recent incidents, such as the Ft. Hood shooting and attempted Christmas Day plane bombing, the word “Muslim” for some Americans is synonymous with terrorism. And that’s an image that corporations don’t want attached to their brand names.

A recent study by the Pew Forum on Religion and Public Life found that 35% of Americans have a negative view of Muslims and 45% believe Islam is more likely than other religions to encourage violence.

Even those championing marketing to Muslim consumers—like Shikoh—advise Western companies not to do what Best Buy did. Instead, in a move that seems both practical and defeatist, they recommend directing advertising in ethnic and religious media and away from the mainstream.

“At this point, I don’t know if there’s a real need for a national campaign,” Shikoh said. “They are curious to see if there is a way to tap into this market without risking their reputation or it backfiring in any way.”

More, including a resurrection of the war on Christmas, from the LA Times here.

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Hamas pins top operative’s slaying on Israel

Hamas blamed Israel for the assassination of a top Hamas commander in a Dubai hotel room.

The body of Mahmoud al-Mabhouh was discovered Jan. 20 in a luxury hotel. Though it looked like he had died of a heart attack, blood samples reportedly showed poison in his body.

Hamas announced last Friday that it blamed Israel for his death.

Al-Mabhouh was the official responsible for arranging arms supplies from Iran to Gaza, and was a founder of the Hamas military wing, Izzadin Kassam. He also was involved in the kidnappings and murders of two Israeli soldiers, Avi Sasportas and Ilan Sa’adon, in 1989.

Hamas leaders claimed that an alleged Israeli assassination team entered Dubai using forged passports as part of the entourage of Israeli Infrastructure Minister Uzi Landau, who visited the United Arab Emirates for a regional conference.

Other reports say that al-Mabhouh died from a massive electric shock administered to the head, and that doctors found evidence of strangulation.

Israel has not taken responsibility for al-Mabhouh’s murder, and Landau has denied his entourage had anything to do with the alleged terrorist’s death.

“My entourage went to an international conference,” he said. “What we are witnessing is the wild eastern imagination going hand-in-hand with Palestinian anger about an Israeli flag flying over Abu Dhabi.”

Mahmoud Zahar, a senior Hamas official in the Gaza Strip, in an interview with Al-Jazeera accused Israel of “moving the battlefield abroad.” Hamas also accused Israel of “breaking the rules of the game” by attacking a Hamas operative in a foreign country and has threatened to seek revenge with attacks on Israeli targets abroad.

Hamas leader Khaled Mashaal also vowed to avenge Mabhouh’s death, the Jerusalem Post reported.

“We will avenge the blood of this giant. If today you [Israelis] are happy about his death, your joy will be short-lived because we will avenge his blessed blood,” Mashaal reportedly said at al-Mabhouh’s funeral.

“If you think that we will abandon the option of resistance, you are under an illusion. Our resistance won’t be weakened by settlements, occupation, killings, walls or starvation.”

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