November 20, 2007

Last month, James Watson, the legendary biologist, was condemned and forced into retirement after claiming that African intelligence wasn’t “the same as ours.” “Racist, vicious and unsupported by science,” said the Federation of American Scientists. “Utterly unsupported by scientific evidence,” declared the U.S. government’s supervisor of genetic research. The New York Times told readers that when Watson implied “that black Africans are less intelligent than whites, he hadn’t a scientific leg to stand on.”

I wish these assurances were true. They aren’t.

Gulp. Those are two powerful yet common words. And, man, Slate’s William Saletan has some chutzpah for being able to write such a politically uncomfortable, if not incorrect, article. But facts are facts. And Saletan has sort of been down this road before with ‘Jewgenics.’

More importantly, he isn’t using this as a platform to bash blacks.

Tests do show an IQ deficit, not just for Africans relative to Europeans, but for Europeans relative to Asians. Economic and cultural theories have failed to explain most of the pattern, and there’s strong preliminary evidence that part of it is genetic. It’s time to prepare for the possibility that equality of intelligence, in the sense of racial averages on tests, will turn out not to be true. If this suggestion makes you angry—if you find the idea of genetic racial advantages outrageous, socially corrosive, and unthinkable—you’re not the first to feel that way.

He relates the mental-visceral struggle over racial genetics to the challenges Christians faced a century ago as Darwin’s theory of evolution became the scientific standard.

Evolution forced Christians to bend or break. They could insist on the Bible’s literal truth and deny the facts, as Bryan did. Or they could seek a subtler account of creation and human dignity. Today, the dilemma is yours. You can try to reconcile evidence of racial differences with a more sophisticated understanding of equality and opportunity. Or you can fight the evidence and hope it doesn’t break your faith.

I’m for reconciliation. Later this week, I’ll make that case. But if you choose to fight the evidence, here’s what you’re up against. Among white Americans, the average IQ, as of a decade or so ago, was 103. Among Asian-Americans, it was 106. Among Jewish Americans, it was 113. Among Latino Americans, it was 89. Among African-Americans, it was 85. Around the world, studies find the same general pattern: whites 100, East Asians 106, sub-Sarahan Africans 70.

The article continues with more studies, more evidence and an explanation. It gets a bit boring at that point, especially because I couldn’t stop wondering whether God would actually not create all men equally. Maybe.

The Bible states that we are made in God’s image, but we are all different—physically, mentally, emotionally, etc.—so clearly there is no standard. I just don’t know the answer to this.

Today, Saletan offered his third article on this topic, a breakdown of what the evidence of intellectual inequality teaches us and what we can do to close the gap.

Don’t tell me those Nigerian babies aren’t cognitively disadvantaged. Don’t tell me it isn’t genetic. Don’t tell me it’s God’s will. And in the age of genetic modification, don’t tell me we can’t do anything about it.

No, we are not created equal. But we are endowed by our Creator with the ideal of equality, and the intelligence to finish the job.

My colleague, Jay Firestone, aka Video Jew, has this short on a sweatshop-free fashion show. Yeah, that’s his broadcast voice.

Not likely. But look alive stem-cell-research foes, the scientist who cloned Dolly the sheep has abandoned the widely used cloning method for one that creates stem cells without an embryo. This would, it seems, weaken the ethical argument against stem-cell research.

How do I know about embryologist Ian Wilmut‘s change of heart? Because I read about it on FaithWorld, a fantastic new blog from the Reuters religion desk that I added yesterday to my still-small blog roll. Here’s the FaithWorld post:

I was intrigued by a line high up saying: “Most of his motivation is practical but he admits the Japanese approach is also “easier to accept socially.” If I read that correctly, it means that science — which helped create this moral dilemma by developing the embryonic stem cell technique — may solve it eventually with another breakthrough that looks equally (or more) interesting to the scientist. That could take care of this issue, but others are bound to pop up that cannot be solved with a technical fix. Wilmot discusses this on a linked page publishing an extract from a book that he and Highfield wrote called After Dolly: The Uses and Misuses of Human Cloning. He believes an embryo cannot be considered a person until it is about 14 days old because it has no nervous system. The Roman Catholic Church, for example, counts personhood from the moment of conception, since it considers the potential in the embryo just as important as the cells that are already there. It’s hard to see how a technical breakthrough can bridge that gap.

Science writers like Highfield can explain the details of the procedure far better than I, so please look their way (here’s a quick Google News search) for more. What interests me is the impact this may have on opponents of embryonic stem cell research. Will they embrace this as the moral alternative, or oppose this as well as “playing God”? Would those who say they want the often-mentioned benefits of stem cell research but oppose public funds for the embryonic type on moral grounds now campaign to have this new method bankrolled with taxpayers’ money?

A colleague just sent me an email with this subject: “Pastor in Atlanta fathers child of his brother’s wife ‘His nephew is his son!’ OY VEY.” I did a Google News search and found this story from the Associated Press last night.

DECATUR, Ga.—The 80-year-old leader of a suburban Atlanta megachurch is at the center of a sex scandal of biblical dimensions: He slept with his brother’s wife and fathered a child by her.

Members of Archbishop Earl Paulk‘s family stood at the pulpit of the Cathedral of the Holy Spirit at Chapel Hill Harvester Church a few Sundays ago and revealed the secret exposed by a recent court-ordered paternity test.

In truth, this is not the first — or even the second — sex scandal to engulf Paulk and the independent, charismatic church. But this time, he could be in trouble with the law for lying under oath about the affair.

The living proof of that lie is 34-year-old D.E. Paulk, who for years was known publicly as Earl Paulk’s nephew.

“I am so very sorry for the collateral damage it’s caused our family and the families hurt by the removing of the veil that hid our humanity and our sinfulness,” said D.E. Paulk, who received the mantle of head pastor a year and a half ago.

D.E. Paulk said he did not learn the secret of his parentage until the paternity test. “I was disappointed, and I was surprised,” he said.

 

Disappointed? Surprised? How about enraged and pondering violence against your birth father?

(Bonus: A snarkey piece from Wonkette)

Ted Olsen writes about a talk by Biola’s J.P. Moreland at the Evangelical Theological Society meeting in San Diego:

In short, to accuse evangelicals of over-commitment to the Bible at ETS would be like accusing environmentalists of talking too much about climate change at a Sierra Club meeting. But Moreland, who has gained some prominence as a philosopher and apologist, wasn’t pulling any punches.

“In the actual practices of the Evangelical community in North America, there is an over-commitment to Scripture in a way that is false, irrational, and harmful to the cause of Christ,” he said. “And it has produced a mean-spiritedness among the over-committed that is a grotesque and often ignorant distortion of discipleship unto the Lord Jesus.”

The problem, he said, is “the idea that the Bible is the sole source of knowledge of God, morality, and a host of related important items. Accordingly, the Bible is taken to be the sole authority for faith and practice.”

Suppose an archaeologist discovered a portion of the ancient city of Jerusalem that was specifically described in the Old Testament, Moreland said:

 

Could the archaeologist have discovered the site without the use of the Old Testament? Once discovered, could the archaeologist learn things about the site that went beyond what was in the Old Testament? Clearly the answer is yes to both questions. Why? Because the site actually exists in the real world. It does not exist in the Bible. It is only described in the Bible and the biblical description in partial.

 

Likewise, Moreland argued, “because the human soul/spirit and demons/angels are real, it is possible, and, in fact, actual that extra-biblical knowledge can be gained about these spiritual entities. … Demons do not exist in the Bible. They exist in reality.”

This is one of the saddest stories I’ve heard in a long time. I’ve had friends who have lost a child, and for some it has been an absolute breaking point in their life. It’s no wonder Megan Meier’s parents are separated and seeking a divorce.

But the worst part about the Meier family losing their daughter to suicide has got to be the complicity of an adult neighbor in the harassment of 13-year-old Megan. The neighbor helped create a fake MySpace account belonging to “Josh Evans” that was used to torment Megan with promises of attention and affection and then to deliver devastating messages.

Suburban Journals has a powerful narrative of the end and aftermath of Megan’s life. Here are her final moments.

Monday, Oct. 16, 2006, was a rainy, bleak day. At school, Megan had handed out invitations to her upcoming birthday party and when she got home she asked her mother to log on to MySpace to see if Josh had responded.

Why did he suddenly think she was mean? Who had he been talking to?

Tina signed on. But she was in a hurry. She had to take her younger daughter, Allison, to the orthodontist.

Before Tina could get out the door it was clear Megan was upset. Josh still was sending troubling messages. And he apparently had shared some of Megan’s messages with others.

Tina recalled telling Megan to sign off.

“I will Mom,” Megan said. “Let me finish up.”

Tina was pressed for time. She had to go. But once at the orthodontist’s office she called Megan: Did you sign off?

“No, Mom. They are all being so mean to me.”

“You are not listening to me, Megan! Sign off, now!”

Fifteen minutes later, Megan called her mother. By now Megan was in tears.

“They are posting bulletins about me.” A bulletin is like a survey. “Megan Meier is a slut. Megan Meier is fat.”

Megan was sobbing hysterically. Tina was furious that she had not signed off.

Once Tina returned home she rushed into the basement where the computer was. Tina was shocked at the vulgar language her daughter was firing back at people.

“I am so aggravated at you for doing this!” she told Megan.

Megan ran from the computer and left, but not without first telling Tina, “You’re supposed to be my mom! You’re supposed to be on my side!”

On the stairway leading to her second-story bedroom, Megan ran into her father, Ron.

“I grabbed her as she tried to go by,” Ron says. “She told me that some kids were saying horrible stuff about her and she didn’t understand why. I told her it’s OK. I told her that they obviously don’t know her. And that it would be fine.”

Megan went to her room and Ron went downstairs to the kitchen, where he and Tina talked about what had happened, the MySpace account, and made dinner.

Twenty minutes later, Tina suddenly froze in mid-sentence.

“I had this God-awful feeling and I ran up into her room and she had hung herself in the closet.”

Megan Taylor Meier died the next day, three weeks before her 14th birthday.

Later that day, Ron opened his daughter’s MySpace account and viewed what he believes to be the final message Megan saw – one the FBI would be unable to retrieve from the hard drive.

It was from Josh and, according to Ron’s best recollection, it said, “Everybody in O’Fallon knows how you are. You are a bad person and everybody hates you. Have a shitty rest of your life. The world would be a better place without you.”

Read the rest of the story and you will be dumbfounded regarding how the idiot mother who helped her daughter taunt Megan can still live just a few doors down from the Meiers. I know what you’re not thinking, but in case you are—yes, God commands us to forgive. That’s a lot easier in the abstract, I’m sure. But, more importantly, this neighbor hasn’t apologized or asked for forgiveness. So should it be expected?