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July 5, 2012

Last Friday, while on a family vacation in Philadelphia, my wife and I visited the new ” title=”To Bigotry No Sanction—George Washington and Religious Freedom” target=”_blank”>To Bigotry No Sanction—George Washington and Religious Freedom.” The exhibit centers on the August 1790 letter that Washington sent to the “Hebrew Congregation at Newport, Rhode Island.” The Museum recently acquired the original letter which had been hidden away for the past decade. Due to the delicacy of the original, it can only be on display three months a year.

It is an extraordinary document that is especially worthy of attention in the days surrounding July 4th.  The letter was handwritten by Washington shortly after he received a letter from Moses Seixas, the “warden” of the Newport synagogue. In the letter Seixas welcomed Washington to Newport and thanked God for having led the Jews to America:

Deprived as we heretofore have been of the invaluable rights of free Citizens, we now with a deep sense of gratitude to the Almighty disposer of all events behold a Government, erected by the Majesty of the People…generously affording to all Liberty of conscience, and immunities of citizenship: deeming every one, of whatever Nation, tongue, or language equal parts of the great governmental Machine….we desire to send up our thanks to the Ancient of Days, the great preserver of Men beseeching him, that the Angel who conducted our forefathers through the wilderness to the promised land, may graciously conduct you through all the difficulties and dangers of mortal life. And when, like Joshua full of days and full of honour, you are gathered to your Fathers, may you be admitted into the Heavenly Paradise to partake of the after of life and the tree of immortality.

In Washington’s response a few days later he laid out a vision of religious tolerance that likely had no historic precedent (the French legislation emancipating its Jews was not adopted until September, 1791).

In a few, terribly moving few paragraphs, Washington declares that, “the citizens of the United States of America have a right to applaud themselves for having given to mankind examples of an enlarged and liberal policy—a policy worthy of imitation. All possess alike liberty of conscience and immunities of citizenship.”

In beautiful prose he invokes the words that Seixas had included in his letter that, “happily, the Government of the United States, which gives to bigotry no sanction, to persecution no assistance, requires only that they who live under its protection should demean themselves as good citizens in giving on all occasion their effectual support.”

In what is a rather prescient view of societal dynamics, Washington makes clear that it is really not for one set of citizens to express “toleration” for another, acceptance is not theirs to give. Liberty is, after all, the exercise by the minority of their “inherent natural rights.”

Below is the full

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