If you thought that the adoption of “liberated” ethnic studies in California was bad for Jews, the latest mutation of this ideology coming out of Canada, “anti-Palestinian racism,” should have you worried. Like a virus, these radical pedagogies know no boundaries. What began in Canada is spreading throughout the United States. First stop, I predict: the Golden State.
On June 20th, the Toronto District School Board (TDSB) incorporated the term “anti-Palestinian racism” in its “Combating Hate and Racism Student Learning Strategy” as well as professional development seminars for school administrators and educators.
What is “anti-Palestinian racism?” Well, the TDSB did not bother to define it. However, the framework of “anti-Palestinian racism (APR)” has been most fully expressed by the Arab Canadian Lawyers Association (ACLA), which originally promulgated the curriculum.
According to ACLA, APR “silences, excludes, erases, stereotypes, defames or dehumanizes Palestinians or their narratives.” This may be done by denying the “Nakba” (the supposed catastrophe of Israel’s creation), “justifying violence against Palestinians,” “defaming Palestinians and their allies with slander such as being inherently antisemitic, a terrorist threat/sympathizer or opposed to democratic values,” and denying Palestinian indigeneity to “occupied and historic Palestine.”
ACLA is careful to state that the definition they provide is not exhaustive. In other words, APR is a broad tent under which every possible grievance might find a home.
Yet even this “non-exhaustive” list has horrifying implications. Take, for example, “Nakba Denial.” For ACLA, “Nakba Denial” includes “claims that there are no such people called Palestinians or no state of Palestine exists … denial that Palestinians were ethnically cleansed (along with accompanying crimes) to create the state of Israel; rejecting the inalienable rights of Palestinian refugees including the right of return.”
Under such a framework, teachers will be obligated to ignore the multi-causal factors that led to Arabs leaving Israel before and during 1948. Teachers will be obliged to recognize the “right of return”—the right of all Palestinians to immigrate to Israel even though the “right of return” has never been included in any contemplated peace deal, as it would mean the end of Israel as a Jewish state. It will prevent teachers from talking about the failed peace initiatives between Israel and the Palestinians. And it will preclude Jewish students from expressing their views about the right of Jewish self-determination in our ancestral homeland.
And it will preclude Jewish students from expressing their views about the right of Jewish self-determination in our ancestral homeland.
ACLA argues that “equating the oppressed with the oppressors or blaming the oppressed for the actions of the oppressor or rationalizing the use of violence against Palestinians” is APR. This understanding of APR minimizes, legitimizes and rationalizes the history of Palestinian terrorism while viewing any response to Palestinian terror and violence as illegitimate. How might a teacher lead a discussion on the Israel-Hamas war, for example, and how might students feel free to craft arguments or express themselves if the fear of accusations of racism loom over them?
Like so much radical ideology in schools, the framework of “anti-Palestinian racism” is something that activists sneak in through the back door by first normalizing the term and then insisting that everyone must agree with the entire framework. And as with so much of the radical ideology, claims of “anti-Palestinian racism” will be used as yet another weapon in the arsenal to influence curriculums across the country.
And normalization of APR has begun. Rashida Tlaib accused Donald Trump of engaging in “anti-Palestinian racism” for his comments about Joe Biden in the debate. This year alone, the San Diego State University Senate passed a resolution condemning instances of APR, the San Francisco Bay Area office of the Council on American-Islamic Relations used the term in its press release on the Department of Education investigation into the Berkeley Unified School District, and the Massachusetts Teachers Association, through their anti-racism taskforce, held a webinar on “anti-Palestinian racism.”
The implications for the Jewish community, freedom of expression and the quality of education are staggering.
What happened in Toronto was just the trailer—it’s coming soon to a theater near you. We’ve seen this film, and we don’t want to sit through it again. Push back hard now or we’ll be stuck with “Liberated Ethnic Studies: The Sequel.”
Mika Hackner is the Senior Research Associate at The Jewish Institute for Liberal Values.
“Anti-Palestinian Racism” Is Coming Soon to a School Near You
Mika Hackner
If you thought that the adoption of “liberated” ethnic studies in California was bad for Jews, the latest mutation of this ideology coming out of Canada, “anti-Palestinian racism,” should have you worried. Like a virus, these radical pedagogies know no boundaries. What began in Canada is spreading throughout the United States. First stop, I predict: the Golden State.
On June 20th, the Toronto District School Board (TDSB) incorporated the term “anti-Palestinian racism” in its “Combating Hate and Racism Student Learning Strategy” as well as professional development seminars for school administrators and educators.
What is “anti-Palestinian racism?” Well, the TDSB did not bother to define it. However, the framework of “anti-Palestinian racism (APR)” has been most fully expressed by the Arab Canadian Lawyers Association (ACLA), which originally promulgated the curriculum.
According to ACLA, APR “silences, excludes, erases, stereotypes, defames or dehumanizes Palestinians or their narratives.” This may be done by denying the “Nakba” (the supposed catastrophe of Israel’s creation), “justifying violence against Palestinians,” “defaming Palestinians and their allies with slander such as being inherently antisemitic, a terrorist threat/sympathizer or opposed to democratic values,” and denying Palestinian indigeneity to “occupied and historic Palestine.”
ACLA is careful to state that the definition they provide is not exhaustive. In other words, APR is a broad tent under which every possible grievance might find a home.
Yet even this “non-exhaustive” list has horrifying implications. Take, for example, “Nakba Denial.” For ACLA, “Nakba Denial” includes “claims that there are no such people called Palestinians or no state of Palestine exists … denial that Palestinians were ethnically cleansed (along with accompanying crimes) to create the state of Israel; rejecting the inalienable rights of Palestinian refugees including the right of return.”
Under such a framework, teachers will be obligated to ignore the multi-causal factors that led to Arabs leaving Israel before and during 1948. Teachers will be obliged to recognize the “right of return”—the right of all Palestinians to immigrate to Israel even though the “right of return” has never been included in any contemplated peace deal, as it would mean the end of Israel as a Jewish state. It will prevent teachers from talking about the failed peace initiatives between Israel and the Palestinians. And it will preclude Jewish students from expressing their views about the right of Jewish self-determination in our ancestral homeland.
ACLA argues that “equating the oppressed with the oppressors or blaming the oppressed for the actions of the oppressor or rationalizing the use of violence against Palestinians” is APR. This understanding of APR minimizes, legitimizes and rationalizes the history of Palestinian terrorism while viewing any response to Palestinian terror and violence as illegitimate. How might a teacher lead a discussion on the Israel-Hamas war, for example, and how might students feel free to craft arguments or express themselves if the fear of accusations of racism loom over them?
Like so much radical ideology in schools, the framework of “anti-Palestinian racism” is something that activists sneak in through the back door by first normalizing the term and then insisting that everyone must agree with the entire framework. And as with so much of the radical ideology, claims of “anti-Palestinian racism” will be used as yet another weapon in the arsenal to influence curriculums across the country.
And normalization of APR has begun. Rashida Tlaib accused Donald Trump of engaging in “anti-Palestinian racism” for his comments about Joe Biden in the debate. This year alone, the San Diego State University Senate passed a resolution condemning instances of APR, the San Francisco Bay Area office of the Council on American-Islamic Relations used the term in its press release on the Department of Education investigation into the Berkeley Unified School District, and the Massachusetts Teachers Association, through their anti-racism taskforce, held a webinar on “anti-Palestinian racism.”
The implications for the Jewish community, freedom of expression and the quality of education are staggering.
What happened in Toronto was just the trailer—it’s coming soon to a theater near you. We’ve seen this film, and we don’t want to sit through it again. Push back hard now or we’ll be stuck with “Liberated Ethnic Studies: The Sequel.”
Mika Hackner is the Senior Research Associate at The Jewish Institute for Liberal Values.
Did you enjoy this article?
You'll love our roundtable.
Editor's Picks
Israel and the Internet Wars – A Professional Social Media Review
The Invisible Student: A Tale of Homelessness at UCLA and USC
What Ever Happened to the LA Times?
Who Are the Jews On Joe Biden’s Cabinet?
You’re Not a Bad Jewish Mom If Your Kid Wants Santa Claus to Come to Your House
No Labels: The Group Fighting for the Political Center
Latest Articles
Did Trump and Bibi Lose to a Strait Flush?
Pasadena Magazine: Sailing Tahiti in Style on Windstar Cruises’ Star Breeze
Regime Change, Interrupted
An Israeli Leftist Gets Mugged by Reality
Sinai Temple Gala, Black-Jewish Entertainment Alliance, ‘Jewish Tomorrow’ Podcast
Have You Found Your Mission?
Artificial Everything: The More AI Grows, the Blander it Becomes
Only humans can create things from scratch. Machines are brilliant at taking that “scratch” and running with it, but if there’s no human content in its digital brain, a machine is useless in front of a blank page.
Small Eyes – A poem for Parsha Sh’lach
So they knew where it was this whole time…
A Bisl Torah — A Real Graduation Message
We are meant to be learners. Our values guide our path, and our curious, thoughtful questions lead to a greater understanding of who we are meant to become.
A Moment in Time: “29 Years in the Rabbinate”
Moses Found Brevity to be the Soul of Levity and Wit
Sleepless in Jerusalem, Mad About the Knicks
I’ve been a sports nut my whole life, so it was no big deal to be up in the middle of the night to follow a major sporting event.
Print Issue: Is History Asking Too Much of Us? | June 12, 2026
The question for the Jewish people today is not merely whether we believe in the future but whether we are willing to become the kind of people that the future requires.
Jonah Platt Brings Jewish Identity Conversation to Cedars-Sinai Rooftop
This marked J-STAR’s second event overall, with this gathering held in celebration of Jewish American Heritage Month.
Voice Actor Jeff Bergman on Replacing Don Rickles in ‘Toy Story 5’
“We very much want to keep the spirit and the essence of that iconic character that Rickles created.”
Why I Cried Watching ‘Crossing Delancey’ Performed Live on Stage
As I left the theater, wiping my eyes, I felt renewed gratitude for traditions that slow us down enough to truly see one another.
Miznon Expands with New West Third St. Location and a Kosher Restaurant, Malka
The concept, brought to life by Israeli chef Eyal Shani, is deceptively simple: pita as a canvas, filled with everything from lamb kebab and rib-eye minute steak to schnitzel and their signature candy steak, overnight seared brisket, aioli, mustard, pickles, tomato, and red onion.
A Magical Potato Carpet Ride
Who doesn’t love potatoes? And this potato carpet recipe is sure to satisfy the potato lovers in your life.
Sushi Day Recipes with Marisa Baggett
Whether you’re a longtime sushi lover or a newbie to preparing this creative cuisine, Baggett’s recipes are a delicious way to mark the holiday.
Table for Five: Shlach
Spying Out The Land
What Antisemitism Requires of Us
The current Jewish debate cannot end with a choice between fighting antisemites and strengthening Jewish life. Both are necessary, but neither fully answers what this moment requires.
Is History Asking Too Much of Us?
The question for the Jewish people today is not merely whether we believe in the future but whether we are willing to become the kind of people that the future requires.
Rosner’s Domain | Can Israel’s Image Be Fixed?
Israelis view themselves as fighting for survival, just, fair, moral and brave, while the rest of the world sees something else entirely, viewing Israel as a country that has lost its brakes, destabilizing the order and running amok without justification.
The Nakba as Libel: How a Narrative Engine Drives Antizionism
The Nakba narrative does not merely tell a story of displacement. It functions as a libel. Understanding that distinction is essential to understanding why the world reacted to Oct. 7 the way it did.
Do Not Blame the Child, Blame the Leadership
The answer is not hatred of ordinary Haredim. The answer is a clear law against organized calls for refusal.
The Courage of Jacob and Commitment to the Union
Liberation of the slaves was a cause long dear to Jewish hearts.
More news and opinions than at a Shabbat dinner, right in your inbox.