This is one in a series of articles and essays on myriad topics related to Israel that will run weekly as we approach the Jewish state’s 60th anniversary on Yom HaAtzmaut, Israel Independence Day, in May.
Noam Chomsky was interviewed in the summer 2004 issue of Heeb magazine:
I’ve been a sports nut my whole life, so it was no big deal to be up in the middle of the night to follow a major sporting event.
The question for the Jewish people today is not merely whether we believe in the future but whether we are willing to become the kind of people that the future requires.
This marked J-STAR’s second event overall, with this gathering held in celebration of Jewish American Heritage Month.
“We very much want to keep the spirit and the essence of that iconic character that Rickles created.”
As I left the theater, wiping my eyes, I felt renewed gratitude for traditions that slow us down enough to truly see one another.
The concept, brought to life by Israeli chef Eyal Shani, is deceptively simple: pita as a canvas, filled with everything from lamb kebab and rib-eye minute steak to schnitzel and their signature candy steak, overnight seared brisket, aioli, mustard, pickles, tomato, and red onion.
Who doesn’t love potatoes? And this potato carpet recipe is sure to satisfy the potato lovers in your life.
Whether you’re a longtime sushi lover or a newbie to preparing this creative cuisine, Baggett’s recipes are a delicious way to mark the holiday.
The current Jewish debate cannot end with a choice between fighting antisemites and strengthening Jewish life. Both are necessary, but neither fully answers what this moment requires.
The question for the Jewish people today is not merely whether we believe in the future but whether we are willing to become the kind of people that the future requires.
Israelis view themselves as fighting for survival, just, fair, moral and brave, while the rest of the world sees something else entirely, viewing Israel as a country that has lost its brakes, destabilizing the order and running amok without justification.
The Nakba narrative does not merely tell a story of displacement. It functions as a libel. Understanding that distinction is essential to understanding why the world reacted to Oct. 7 the way it did.
The answer is not hatred of ordinary Haredim. The answer is a clear law against organized calls for refusal.
Liberation of the slaves was a cause long dear to Jewish hearts.
If I toss out a can of baked beans that expired one day earlier for fear of botulism, what do you think goes through my mind when it comes to bears, mountain lions, sharks and rattlesnakes?
As we weigh the benefits and downsides of a potential two-state solution, the unguaranteed but plausible prospect of an unprecedented regional peace should be considered as part of that discussion.
The question is not whether Jewish communities will use AI; they already are. The question is whether we will adopt these tools passively, or shape them deliberately according to Jewish values, Jewish learning, and Jewish responsibility.
