Atheism as my path to High Holy Days enlightenment
Not long ago, I was having lunch with a colleague and we got around to the almost-always-perilous subject of religion.
Not long ago, I was having lunch with a colleague and we got around to the almost-always-perilous subject of religion.
The city of Los Angeles Animal Services department “will be ready and available” to respond to animal cruelty calls about kapparot, Mark Salazar, director of field operations at L.A. Animal Services said on the evening of Sept. 8 at a Los Angeles Board of Animal Services Commissioners meeting.
Over the last several weeks, Rabbi Yonah Bookstein of Pico Shul and Rabbi Kalman Topp of Beth Jacob Congregation have been gathering signatures from rabbis across the country opposed to the Iran nuclear agreement.
“Use words. Help me understand.”
We’ve all heard this story, and some of us have lived it: A Jewish individual or couple, new in town or newly seeking to reconnect with the Jewish community, walks into a worship space just before the start time of a High Holy Days service and starts to enter the sanctuary, only to be stopped by an usher, who asks, “Do you have a ticket?”
For most of his life, Matthew Michel has walked through the doors of a synagogue on only two occasions every year — the two weightiest holidays in the Jewish calendar and the two that involve the most self-reflection and introspection: Rosh Hashanah and Yom Kippur.
If there’s a business that’s seasonal, it’s that of selling shofars.