The Iran Nuclear Agreement: What should Congress do?

Growing up an American Jew in Los Angeles, I was always told if you ask three Jews you will get four opinions. Last Friday night, I went to shabbat services at ” target=”_blank”>Rabbi Joshua Knobel about Pioneers and the weekly parsha. Then, I listened to  Rabbi Woznica's passionate sermon about the issues with the Iran Nuclear Agreement. I included information from AIPAC and the Jewish Federation about their desire for Congress to oppose the joint Comprehensive Plan of Action on Iran’s Nuclear Program, signed on July 14, 2015.

Be Brave and Form an Opinion. Take Part and “remember that while the greatest victories are not won without bravery, they are also not won without risk.” What is your opinion on the Iran Nuclear Agreement? What do you think Congress should do? Are you willing to be vulnerable and share your opinion? What risks are you willing to take?

From Rabbi Knobel about this week's parsha:

In modern Hebrew, the word ‘halutzim’ refers to the pioneers of the Israeli state, brave souls who, in the nineteenth and early twentieth centuries, ventured forth into an unknown, often dangerous land, determined to create a home for themselves, as well as their Jewish brothers and sisters worldwide.

The origins of the word ‘halutzim’ appear within this week’s Torah portion. The tribes of Reuben and Gad, enamored of the land west of the Jordan River, ask Moses’ permission to stay, rather than pursue holdings in the Land of Canaan. In exchange, they boldly offer to lead the invasion of Canaan by serving as the vanguard – the halutzim.

The gallant bravery shared between the Biblical and modern halutzim seems plainly evident, but these two groups share another characteristic, as suggested by their names’ Hebrew root – halatz. In the Bible, halatz refers to genitals (Gen 35:11), while halitzah denotes a public shaming ritual (Deut 25:9). What common thread ties these disparate ideas together?

Vulnerability.

It appears our ancestors understood that true audacity requires us to expose ourselves to peril. Only by rendering ourselves susceptible to the cost of failure can we accomplish greatness. As we seek achievements as individuals, as a congregation, and as a people, let us remember that while the greatest victories are not won without bravery, they are also not won without risk.

Rabbi Woznica's sermon from Shabbat July 17, 2015