Moses, media piracy and the MPAA
If only people understood why they shouldn’t do it, then they wouldn’t do it.
That was the message of the ” target=”_hplink”>report, published by the authoritative Social Science Research Council, came out just a couple of weeks before Chris Dodd’s speech. “Does Education Work?” is the title of one of its sections. Here’s the answer:
“We see no evidence that this knowledge [that file sharing of copyrighted material is piracy] will have any impact on practices. We see no real ‘education’ of the consumer to be done…. Efforts to stigmatize piracy have failed…. Although education is generally presented as a long-term investment in counteracting these attitudes, the lack of evidence for their effectiveness is striking.”
Not only is there no evidence that education has been building a stronger “culture of intellectual property.” There’s also little evidence that enforcement works. Splashy raids haven’t reduced piracy. Two weeks ago the judge in a lawsuit by13 record companies against LimeWire called their demand for
Ahoy, mateys ! Thar be Jewish pirates!
There’s no arrr-guing that pirates are in.
As of last weekend, Disney had plundered $1 billion worldwide with “Pirates of the Caribbean: Dead Man’s Chest,” and International Talk Like a Pirate Day — that’s Sept. 19, for you landlubbers — has gone from an inside joke between two friends to a mock holiday celebrated in more than 40 countries.
Yet tales of Jewish piracy, which stretch back thousands of years, aren’t in the public’s consciousness, and Hollywood even has been known to remove a pirate’s Jewish background. As a result, we’re stuck with portrayals of pirates as wayward English seamen on a murderous rampage.
But now a forthcoming book hopes to change that image by focusing on Ladino-speaking Jews whose piracy grew out of the Inquisition.
“The Jewish pirates were Sephardic. Once they were kicked out of Spain [in 1492], the more adventurous Jews went to the New World,” said Ed Kritzler, whose yet-untitled book on Jewish pirates will be published by Doubleday in spring 2007.
Jewish piracy has been around since well before the Barbary pirates first preyed on ships during the Crusades. In the time of the Second Temple, Jewish historian Flavius Josephus records that Hyrcanus accussed Aristobulus of “acts of piracy at sea.”
Kritzler has studied pirates for 40 years, and said that the public is fascinated with them because they’re “rugged individuals in a world of conformity. They carved their own identity, independent of the rules and strictures of society.”
But determining the exact number of Jewish pirates is difficult, Kritzler said, because many of them traveled as Conversos, or converts to Christianity, and practiced their Judaism in secret.
While some Jews, like Samuel Pallache, took up piracy in part to help make a better life for expelled Spanish Jews, Kritzler said others were motivated by revenge for the Inquisition.
One such pirate was Moses Cohen Henriques, who helped plan one of history’s largest heists against Spain. In 1628, Henriques set sail with Dutch West India Co. Admiral Piet Hein, whose own hatred of Spain was fueled by four years spent as a galley slave aboard a Spanish ship. Henriques and Hein boarded Spanish ships off Cuba and seized shipments of New World gold and silver worth in today’s dollars about the same as Disney’s total box office for “Dead Man’s Chest.”
Henriques set up his own pirate island off the coast of Brazil afterward, and even though his role in the raid was disclosed during the Spanish Inquisition, he was never caught, Kritzler told The Journal.
Another Sephardic pirate played a pivotal role in American history.
In the book “Jews on the Frontier” (Rachelle Simon, 1991), Rabbi I. Harold Sharfman recounts the tale of Sephardic Jewish pirate Jean Lafitte, whose Conversos grandmother and mother fled Spain for France in 1765, after his maternal grandfather was put to death by the Inquisition for “Judaizing.”
Referred to as The Corsair, Lafitte went on to establish a pirate kingdom in the swamps of New Orleans, and led more than 1,000 men during the War of 1812.
After being run out of New Orleans in 1817, Lafitte re-established his kingdom on the island of Galveston, Texas, which was known as Campeche. During Mexico’s fight for independence, revolutionaries encouraged Lafitte to attack Spanish ships and keep the booty.
But in the 1958 film “The Buccaneer,” starring Yul Brynner as Lafitte, any mention of the pirate’s Jewish heritage was stripped away.
For more information on Talk Like a Pirate Day, visit www.talklikeapirate.com.
Click here for a pirate talk translation of this article