No faith, no Jewish future
In my last column, I suggested a number of reasons for the rise of Orthodox Judaism and the decline in membership among non-Orthodox denominations.
In my last column, I suggested a number of reasons for the rise of Orthodox Judaism and the decline in membership among non-Orthodox denominations.
“Who is a Jew?” is a uniquely Jewish question. It is a question that epitomizes the Jewish people and culture. It is a philosophical question that embodies the history of Jewish debate. It is a question of belonging that symbolizes Jews as a minority.
The ink is barely dry on the latest Pew report on declining Jewish affiliation and concerned community leaders are quickly weighing in on what to do to attract the unaffiliated back under the tent. Notwithstanding all the good ideas, something, from my experience, is missing from the conversation.
If you’re pouring hundreds of millions of dollars into Jewish identity building, what do you do when a survey comes along showing that the number of U.S. Jews engaging with Jewish life and religion is plummeting?
The Pew survey, reported last week in major news outlets, inadvertently mischaracterizes Orthodox demographic trends quite dramatically and necessarily undercounts us significantly, for the same reason that other random-digit-dialing and surveying techniques do. I previously have analyzed these statistical phenomena at such places as
The Pew Forum on Religion and Public Life recently released a global study of religion whose findings have appeared in newspapers and social media everywhere. Using more than 2,500 censuses, surveys and population registers, it found that 84 percent of adults and children around the globe are religiously affiliated; the median age of two major groups, Muslims (23 years) and Hindus (26), is younger than the world’s overall population (28). Jews have the highest median age (36) of the groups studied.