Jewish version of ‘Downton Abbey’

After numerous complaints about the hit PBS show “Downton Abbey” not having any Jewish characters, Downton makers Carnival Films has confirmed it is developing a similar show with a Jewish family, U.K.’s Jewish Chronicle reports.

The new show will be based on Francesca Segal’s book “The Innocents,” which is loosely based on Edith Wharton’s classic novel “The Age of Innocence.”

The book, which won the 2012 Costa First Novel award and the 2012 National Jewish Book Award, is set in modern-day, upper-crust Temple Fortune, a tight-knit Jewish community in northwest London. The book opens with a scene during Kol Nidre and follows 28-year-old Adam Newman, who is destined to marry his girlfriend of 12 years, Rachel Gilbert, but ultimately succumbs to the attraction of her younger cousin, Ellie Schneider.

PBS documents struggles and successes of U.S. Jewry

Jewish life in North America was nearly aborted before birth when the governor of New Amsterdam sought to expel 23 Brazilian Jews, who landed at the southern tip of Manhattan in 1654.

In a petition to his superiors at the Dutch West India Company in Amsterdam, Peter Stuyvesant urged “that this deceitful race … be not allowed to further infest and trouble the new colony.”

Fortunately for posterity, Stuyvesant was overruled, and how Jews and the United States changed each other over the following 353 years is the study of “The Jewish Americans,” a six-hour PBS series.

The series will air on three successive Wednesdays, Jan. 9, 16 and 23, from 9-11 p.m. on KCET.

Producer/director/writer David Grubin has packed enough historical data, anecdotes and sidelights into the series to impress the expert and astonish the layman, without ever losing the thread of the narrative.

Basically, the documentary traces the Jewish struggle, from colonial merchant to the most recent immigrant, to become a fully integrated and accepted part of American society, while still retaining ethnic and religious identity.

“In the broad sweep of history, the Jewish experience in America has been a remarkable success story,” said Grubin in a phone interview from his Manhattan office.

The beginning was hard, however, and colonial Jews readily adopted the old Diaspora strategy of being like everyone else on the outside, and like a Jew on the inside.

Even when Jews felt that they were well on their way to acceptance and equality, their sense of security could be shattered by Ulysses S. Grant during the Civil War, the 1915 lynching of Leo Frank in Georgia, an anti-Semitic Henry Ford and his Dearborn Independent or a Charles Lindbergh before World War II.

With all their hard-won self-confidence, today’s Jews can still be rattled when, for instance, Jewish neocons and Israel are blamed for pushing America into war with Iraq and confrontation with Iran.

But in prescreening the series across the country, Grubin said he found that while older Jews might express such concerns, they were hardly on the radar screen for younger Jews.

So especially for this younger generation, Jewish or not, the PBS series offers a striking lesson on how far America and its “Israelite” component have come.

Here, then, are some of the highlights in the vast panorama of Jewish characters and experiences:

“They Came to Stay” is the opening segment on the first evening (Jan. 9) and rapidly covers two centuries, from 1700 to the early 1900s. At the beginning of this era, New York City’s population of 5,000 included about 200 Jews, and in 1730 this tiny community consecrated its first synagogue, Shearith Israel.

This auspicious event was followed shortly by the beginning of the perennial intermarriage problem, when the upper-class Abigail Levy Franks cut off her daughter for marrying a Christian.

In the 1820s, German and East European Jews arrived, working initially as walking peddlers. Within a generation, they had graduated from the “Harvard School of Jewish Business” by acquiring a horse, later a wagon and then opening a store.

In the Civil War, 7,000 Jews fought for the Union, 3,000 for the Confederacy, and Charleston, S.C., had the largest Jewish population in the country. Judah P. Benjamin, as the Confederacy’s secretary of state, was the first Jew to rise to high office, and when the South, lost he was scapegoated as Judas Iscariot.

The evening’s second part, “A World of Their Own,” opens in the first decade of the 20th century, when some 500,000 immigrant Jews were packed into New York’s Lower East Side and soon dominated the garment industry as owners and sweatshop employees. Further uptown, the German Jews of “Our Crowd” formed their own high society.

Jews organized labor unions, hospitals, philanthropic institutions and Yiddish theaters which drew 2 million ticket buyers a year.

It was “The Best of Times, The Worst of Times” in the second two-hour part (Jan. 16), roughly spans the period from World War I through the end of World War II.

Irving Berlin and George Gershwin wrote the nation’s songs; Hank Greenberg batted for the Detroit Tigers; Louis Brandeis became the first Jewish Supreme Court justice; Molly Goldberg was everyone’s favorite radio mother; and America’s future top comedians honed their skills at Catskills resorts.

But in parallel, anti-Semitism rose across the nation, country clubs, private universities and corporations largely barred Jews and one could encounter signs with the subtle message “Hebrews, Consumptives and Dogs Not Allowed.”

The Depression hit the Jewish community twice, as economic victims and as scapegoats for the country’s miseries. Jews rallied behind President Franklin D. Roosevelt and served in World War II, but were conflicted about how far to push in trying to help their desperate European brethren.

The third part of the series (Jan. 23) picks up in the mid-1940s and brings the ever-evolving story up to the present.

The era started on a note of triumph as Bess Myerson became the first Jewish Miss America, and continued as old restrictions and prejudices slowly faded away.

Jews found a new pride in the birth of Israel and the Six-Day War victory; fought for black civil rights; moved to the suburbs; largely sparked Hollywood’s and Broadway’s golden ages, and invented new forms of religious and spiritual expressions, up to Chasidic rapper Matisyahu.

Yet, the old insecurities were never completely buried. Jews and their organizations were profoundly shaken by the executions of Julius and Ethel Rosenberg as atomic spies, and quickly went about purging their own radicals during the McCarthy period.

After six hours of words and images, the last sentences wrapping up the series belong to Rabbi Harold Schulweis of Encino’s Valley Beth Shalom. He concludes that at this point, freed largely of outside antagonisms, Jews are at liberty to decide what it means to be a Jew and how to express their Judaism.

“We are all Jews by choice,” he says, “and to embrace that choice is to enlarge Judaism.”