Examining the Jewish Vote

Like many Jews, Paul Kujawsky is a vociferous supporter of Sen. John Kerry. But at Shaarey Zedek Congregation in the Valley, he stands out as such an anomaly that his rabbi refers to him as “the one Democrat in the shul.”

The reason? Kujawsky is Orthodox. According to a recent poll by the American Jewish Committee, 60 percent of the Orthodox vote is going to President Bush. Orthodox Jews tend to be more sympathetic with the Republican Party’s positions on gay marriage, abortion and school vouchers, and they also see Bush as the strongest supporter that Israel has ever had in the White House.

According to the poll, while Kerry commands 69 percent of the overall Jewish vote, his support in the Orthodox community is just 26 percent.

Jay Footlik, senior adviser for Middle East and Jewish Affairs for the Kerry/Edwards campaign, told The Journal the campaign had been reaching out to Orthodox groups, and has met with representatives from the Orthodox Union, the Agudah, and the National Council of Young Israel.

Janna Sidley, the Democratic National Committee’s political director and community liaison for California and Jewish community liaison for Kerry-Edwards, said that the campaign had “overall community support” in the Jewish community. However, she could not give any figures on how many Orthodox Jews in Los Angeles supported Kerry, because the campaign did not track support across denominational lines. However, Kerry supporters in the L.A. Orthodox community believe they are few and far between.

“I get a lot of teasing for supporting Kerry,” said Kujawsky who is president of Democrats for Israel Los Angeles. “In my [Orthodox] synagogue most of the people are Bush supporters, even though they remain Democrats. I haven’t counted [how many Orthodox Kerry supporters I know], but if I had to, I could probably round up a minyan.”

“We put a Kerry sticker in our living room window in Pico-Robertson, and we got a lot of comments from people,” said Daria Hoffman, a member of B’nai David Judea who, along with her husband, Yechiel, will be voting for Kerry this election. “A friend who goes to Anshei Emes said, ‘What’s the deal with the Kerry bumper sticker?'”

Kerry’s Orthodox supporters say that his stand on Israel is as strong as Bush’s, and that Bush’s support is more hype than deed. Further, they say the Orthodox position on abortion, which permits it if the mother’s health is endangered, is more in line with left-wing, pro-choice views than right-wing ones.

Footlik also said that Orthodox Jews should support Kerry because, if he is elected, they will receive more governmental assistance for their large families.

“I think that Bush’s support for Israel is one of the biggest myths that the community has propagated,” Hoffman said. “I don’t think Bush has done that much for Israel over the past four years. I mean, he made a few speeches, but nothing much has been accomplished.”

“I don’t believe that there is anything in the Torah that tells you which political party to support,” Kujawsky said. “There is nothing in Orthodoxy that demands you be a Republican, and it’s a misunderstanding that all Orthodox Jews are politically conservative.”

“While it is true that Orthodox Jews tend to be Republican,” he continued, “obviously when you have someone like Sen. Joe Lieberman, who is obviously Orthodox and a Democrat, plainly there is a long tradition of Orthodox Jews supporting democrats.”

Conservative Death Prophecy Draws Fire

A top Reform rabbi is predicting the death of Conservative Judaism, drawing protests from the Conservative movement’s leadership.

The objections surfaced this week in response to an essay by Rabbi Paul Menitoff, executive vice president of the Reform movement’s Central Conference of American Rabbis. The essay argued that within several decades, Conservative Jews likely will move either to the more liberal Reform movement or to the more traditional Orthodox world.

Major wedges between the modernist movements will force this exodus, Menitoff argued, including the Conservative movement’s opposition to intermarriage, its ban on ordaining homosexual rabbis and same-sex marriages and its opposition to patrilineal descent, all of which the Reform movement supports.

The Conservative movement may continue to attract those for whom Orthodoxy remains "too restrictive" and Reform "too acculturated," but a more likely outcome will be "the demise of the Conservative movement," Menitoff wrote.

"If the Conservative movement capitulates regarding these core differences between Reform and Conservative Judaism, it will be essentially obliterating the need for its existence," he wrote. "If, alternatively, it stands firm, its congregants will vote with their feet."

Conservative leaders called the argument "delusional" and the product of "immature" analysis.

"His description of the future is rather silly," said Rabbi Joel Meyers, executive vice president of the Conservative movement’s Rabbinical Assembly. The essay "is an immature look" at the currents shaping American Jewry, "or maybe it’s wishful thinking."

Unusual in its bluntly pessimistic predictions, Menitoff’s essay comes as Conservative Jewry, which once dominated the American Jewish landscape, is facing major challenges. In the past few years, the movement has been split over major issues, including its stance on homosexuality, and some rabbis have accused the movement’s leadership of lacking vision.

Menitoff’s predictions came in a January missive to the Central Conference of American Rabbis’ 1,800 members. He later outlined the premise at a joint meeting of the western chapters of the rabbinical group and its Conservative counterpart, the Rabbinical Assembly, in Palm Springs in January.

Within a few decades, "you’ll basically have Orthodox and Reform," he said. "This is in no way an attack, it’s just a reasonable analysis of how things could work out. I hope I’m wrong. I’m just looking at the landscape and providing a perspective."

Some signs lend weight to Menitoff’s theory. Last September, the 2000-01 National Jewish Population Survey found that of the nation’s 4.3 million Jews with some religious or communal connections, the largest group — 39 percent — identified as Reform, while 33 percent called themselves Conservative.

That represented a major decline from the 43 percent that the Conservative movement polled in the 1990 survey. By contrast, the Reform movement rose during that period from 35 percent, and Orthodoxy grew to 21 percent from 16 percent. The Reconstructionist movement rose from 2 percent to 3 percent.

Though Menitoff lamented the blurring of denominational lines as the result of "extreme assimilation" — 44 percent of Jews do not align with any movement, according to the survey — his Conservative counterparts believed they were being attacked.

"The Talmud says prophecy has been taken away from the prophets and given to children and fools," said Rabbi Bradley Shavit Artson, dean and vice president of the Ziegler School of Rabbinic Studies at the University of Judaism in Los Angeles, one of the Conservative movement’s two main seminaries. "No one can predict the future."

Artson and others pointed out that a century ago, many predicted the death of the Orthodox movement and were proven wrong.

Conservative leaders also maintain that their movement’s communal organizations are thriving.

Of the approximately 120,000 students in Jewish day schools, more than 50,000 are in the Conservative movement’s 70 Solomon Schechter Day Schools, while 8,000 youngsters attend the movement’s Camp Ramah system each summer. Another 20,000 youngsters participate in the movement’s United Synagogue Youth organization, and many adults are "engaged in lifelong Jewish study," Schorsch said.

Rela Mintz Geffen, president of the nondenominational Baltimore Hebrew University and a Conservative scholar, also rejected Menitoff’s argument.

If "there are clear lines of demarcation" between all of the movements and they maintain theological differences, "I don’t think they will merge," she said. More likely, she added, is that traditionalists in the Conservative movement might merge with the modern Orthodox movement.

However, Rabbi Avi Shafran, director of public affairs for the ultra-Orthodox Agudath Israel of America, agreed with Menitoff. In 2001, Shafran wrote in Moment magazine that the Conservative movement was a "failure."

"It does seem the Jewish community is heading for a crystallization between those who affirm the full truth of the Jewish religious tradition and those who, to one degree or another, don’t accept that," Shafran said.