Israeli couples say ‘I don’t’ to Orthodox Jewish weddings


For most Israelis in the Jewish state, there is one legal way to get married – God's way.

Israeli law empowers only Orthodox rabbis to officiate at Jewish weddings, but popular opposition is growing to this restriction and to what some Israelis see as an Orthodox stranglehold on the most precious moments of their lives.

Some of Israel's most popular TV stars and models have come out this week in an advertisement supporting a new bill allowing civil marriage. A political storm is likely when it eventually comes up for a vote in parliament.

The Rabbinate, the Orthodox religious authority that issues marriage licences in Israel, says it is charged with a task vital for the survival of the Jewish people, and a recent poll showed more Israelis oppose civil unions than support them.

Nevertheless, many Israelis want either a secular wedding or a religious marriage conducted by a non-Orthodox rabbi. Facebook pages have been popping up, with defiant couples calling on others to boycott the Rabbinate.

In September, Stav Sharon, a 30-year-old Pilates instructor, married her husband in an alternative ceremony performed in Israel by a non-Orthodox rabbi.

“We wanted a Jewish wedding despite being secular. We feel connected to our Judaism, even if we are not religious. It is our people, our tradition,” Sharon said.

Weddings such as Sharon's fall into a legal no man's land. They are not against the law, but neither are they recognised as valid by the Interior Ministry, which is responsible for registering marital status on the national identity card every Israeli is required to carry.

In a twist in the law, the ministry will register as married any Israeli couple that weds abroad – even in a non-religious ceremony – outside the purview of the Israeli rabbinate.

Some couples hop on the short flight to Cyprus to marry. The Czech Republic is another popular destination for Israelis wanting a civil wedding.

Sharon and her husband decided against that option. “Marrying abroad means giving in. We wanted to marry in our own country,” she said.

No formal records are kept on the officially invalid alternative ceremonies held in Israel. According to the Central Bureau of Statistics, nearly 39,000 Jewish couples married via the Rabbinate in 2011. About 9,000 couples registered that year as having married overseas.

Muslims, Druze and Christians in Israel are also required to marry through their own state-recognised religious authorities, making interfaith weddings possible only overseas.

WHO IS A JEW?

Secular-religious tensions have simmered in Israel, which defines itself as a Jewish and democratic state, since its establishment in 1948.

About 20 percent of Israeli Jews describe themselves as Orthodox while the majority of citizens are only occasional synagogue-goers. There are also non-Orthodox communities such as Reform and Conservative, but these are proportionately smaller than in Jewish populations abroad.

Ultra-Orthodox zealots have drawn anger in recent years for separating men and women on some public buses and harassing women and girls for what they see as immodest dress. Orthodox rabbis insist that brides take ritual baths to purify themselves before marriage, a practice to which some Israeli women object.

Immigrants to Israel, which since its inception has appealed to Jews around the world to live in the Jewish state, can find marriage through its Rabbinate a gruelling process.

Anyone wed by the Rabbinate is required to provide evidence of being Jewish, usually a simple and quick process.

But when it comes to new immigrants, the Rabbinate requires an affidavit, usually from an Orthodox rabbi in their home country, attesting they were born to a Jewish mother – the Orthodox criterion for determining if someone is a Jew.

And, Orthodox authorities in Israel can pile on more problems by digging even deeper into Jewish roots by requiring additional documentation proving that a bride or bridegroom's grandmother was Jewish.

“It took a year,” said a 34-year-old Argentinian immigrant to Israel, who asked not to be identified.

“They said the papers I had were not sufficient. They kept asking for more and more crazy documents. At one point they wanted me to provide a witness, from Argentina, who knew my grandparents and who had seen them, inside their home, celebrating a Jewish holiday,” he said.

His case was ultimately brought before the Chief Rabbi who ruled the man was Jewish and could marry his bride-to-be.

Israel's government is less strict in determining “who is a Jew” and therefore eligible to immigrate to Israel. Under its Law of Return, proof that someone has at least one Jewish grandparent is enough to receive automatic citizenship.

The Rabbinate says it is charged with preventing intermarriage and assimilation with non-Jewish communities which would endanger their people's survival.

Ziv Maor, the Rabbinate's spokesman, said strict adherence to Orthodox ritual law and practices had bonded Jews across the globe and set common rules for all.

“A Moroccan Jew knew he could marry a Jewish woman from Lithuania,” he said. “Rabbinical law guides us in a very clear way on who is Jewish and who is not … and we do not have permission from past or future generations to stray even a hair's breadth from those criteria,” Maor said.

According to the Rabbinate, only two percent of the men and women who apply to it for a marriage licence are turned down because they are found not to be Jewish.

GAY MARRIAGE

There are other groups to whom marriage is forbidden by rabbinical law.

Same-sex marriage, as in other religions, is out of the question as far as the Rabbinate is concerned. Israel's Interior Ministry recognises gay marriage – but only if it is conducted in a foreign country where it is legal.

Margot Madeson-Stern, a business consultant, was wed in Israel by a non-Orthodox rabbi at a celebration attended by more than 300 guests. The ceremony had no legal foundation in Israel.

“The (Rabbinate) would not marry me. The person I fell in love with was a woman,” said Madeson-Stern, 30. “I'm Jewish. I wanted a Jewish wedding. It's my family, my tradition, it's how I grew up.”

She later travelled with her wife to New York for another wedding ceremony. New York recognises gay marriages, so Israel's Interior Ministry did the same, registering them as a couple.

At least two parties in the coalition government are promoting a bill to allow civil marriage in Israel, including for same-sex couples. One of them is Yesh Atid, which tapped into anti-religious sentiment in last January's national election and finished in second place.

“It cannot be that people who do not believe or whose lifestyle does not suit the Rabbinate will be forced to get married by people whose way is not their own,” Yesh Atid head Yair Lapid told Israel Radio this month.

But tradition could die hard in Israel. A poll published in November in the Israeli newspaper, Maariv, showed that while 41 percent of Jewish Israelis supported Yesh Atid's Civil Union bill, 47 percent objected.

Such bills have been floated at Israel's parliament before. But for the first time in years, ultra-Orthodox parties, which oppose civil marriage, are not in the government.

Yesh Atid believes it has enough votes from lawmakers across the board to pass the law in the next few months. The Rabbinate says it will oppose the measure strongly.

“Matters of marriage, divorce and conversion are our most important fortress. It must not be touched and we will defend it fiercely,” said Maor.

Editing by Jeffrey Heller and David Stamp

A Time to Pay


The largest Holocaust-era German insurance company has not paid a single claim to survivors. Meanwhile, the international commission created to resolve Holocaust claims disputes has spent $30 million on administrative costs, compared to $3 million distributed to elderly survivors. From my own experience, these were predictable scandals. It is not too late to reverse them. In any event, the story should be told.

In 1998, Gov. Pete Wilson signed my SB 1189, which required that the California insurance commissioner suspend the license of any insurance company, or its California subsidiary, that failed to pay the valid claims of survivors residing in California. The Nazis had eradicated or confiscated Jewish insurance policies because, in the words of Hermann Goering after Kristallnacht in 1938,”It’s insane to burn out and destroy a Jewish warehouse, then have a German insurance company making good the loss. I am not going to tolerate a situation in which the insurance companies are the ones that have to suffer.”

Allianz, the German firm that has not paid a single survivor claim, is rooted in the Nazi era. Its longtime executive officer, Kury Schmitt, was Hitler’s first minister of economics. In 1996, Allianz’s affiliates in California, such as the Fireman’s Fund, held $1.4 billion in premiums belonging to California residents.

Needless to say, Allianz and the entire insurance industry were aghast at the California law. In plain language, it meant the insurance commissioner would hold hearings to suspend insurance firms’ license to do business in California until survivors’ valid claims were paid.

Or so I thought. Then I met with Charles”Chuck” Quackenbush, then California insurance commissioner, who had quite another idea. After consulting with industry, Quackenbush floated the idea of an international commission to sort out the claims issue, a suggestion I vigorously opposed. While acknowledging that the issue was an international one, I believed that the international commission concept was a diversionary gimmick to avoid lawsuits that would be brought under the California law.

As evidence, I knew that the industry had prevailed in New York in inserting language in a bill that protected any insurance company from survivor lawsuits so long as it was participating in “good faith” in an international conference. The same industry lobbyists, with some Republican support, attempted to include the same amendment in my legislation, which I rejected.

Then, one day Quackenbush — with whom I tried to have a professional, respectful relationship — told me that he’s flown to the East Coast to solicit and hire former U.S. Secretary of State Laurence Eagleburger to head the international commission. I was stunned. The international commission was not contemplated in the state legislation, nor was Quackenbush authorized to form it. But he was spending state funds to hire Eagleburger and set the wheels in motion.

Not long after, I flew uninvited to London to confront the working committee of the new commission. Except for two Israelis present, the group was one of the coldest I ever encountered. I conveyed to them the blunt meaning of the California law in hopes that the pressure would make them comply. But it was to no avail.

Quackenbush once remarked to me, “You can either bang on the industry or try to button this thing up and get it behind us.” He clearly was in denial of the law he was charged with implementing. It was a law designed to resolve an issue where governments and industry had failed for 50 years. It provided $4 million for Quackenbush to research the claims still owed, and it required an oversight committee which he refused to establish.

Soon Eagleburger was telling Henry Weinstein of the Los Angeles Times that I was an irresponsible, anti-American, anti-Vietnam nogoodnik who should have nothing to do with this issue. I responded, perhaps too heatedly, Eagleburger doesn’t have to wait in line for his financial claims. He makes $350,000 a year as head of the insurance commission, which doesn’t have to report to any regulators or oversight officials.

In more polite terms, Stuart Eizenstadt, of the Clinton administration’s State Department, called me to say that the California legislation, while noble in intent, was like a nuclear bomb. “It’s a useful catalyst but should never go off.” He spoke of protecting America’s NATO alliance with Germany, and endorsed the international commission as the quickest route to a negotiated solution. It became the stated position of the Clinton administration that the California law was not in the American interest, that it usurped the foreign policy-making powers of the executive branch.

I was stunned again. California was acting not out of a desire to usurp federal authority, but on behalf of its residents who were survivors. The power to regulate insurance companies is a well-established state function. Our government unfortunately has failed to deliver over the years, and now the survivors are in their twilight years.

In 1999, I passed another Holocaust-related law (SB 1245), empowering survivors who were slave laborers to seek compensation from those German, Japanese and American companies (like IBM, Ford and General Motors) who were enriched by ill-gotten gains. The same reaction ensued. With strong State Department support, the German government promised to create a compensation fund on the condition that the California law was annulled. The amount they offered was approximately $7,000 in U.S. dollars per former slave laborer, a settlement they feared (for good reason) to take before a jury.

It is vital to explore the meaning of this tragic charade. I was influenced long ago by the cry of “never again,” the belief that our leaders failed to act in time against the Holocaust, that we would have acted differently. But the insurance and slave labor issues show that Holocaust issues remain before us, that survivors are being insulted and allowed to die without the compensation due them. Those who say they would have acted differently in the ’30s have an obligation to explain why they are dragging their heels today.

There still is a solution at hand. Davis and his appointed state insurance commissioner can implement SB 1530. Hearings can be called to consider suspending insurance company licenses until the valid claims are paid. The economic pressure, combined with publicity surrounding their sordid past, is all that will make the insurance giants finally recognize their obligation to survivors.

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