What?! A Passover Seder in a rural African village in ZIMBABWE?


Who knew that just last week, in the year 2015, there was a traditional Pesach Seder (well minus the now-traditional toilets and electricity that is, haha) being held in middle-of-nowhere rural African village called Mepakomhere, Zimbabwe?! I am not talking about the amazing world-wide Seders led by Chabad. I mean a traditional Seder led by the local black Africans! (Don't worry, it's not un-PC to say that in this part of the world!)

Had we not been present, we could not have imagined the scene. Driving from one off-the-beaten-path pot-hole-filled dirt-road to the next, winding further and further into the beautiful mountains and the lush bush, the expressions of the locals became more and more stunned as two white faces passed by. Into the sunset streaked sky and onto the Chief's straw-hut-studded property we went, greeted exuberantly with multiple “Shalom”s. We erected our tent next to the five loudly 'meh'ing sheep that were tied up for next day's “ritual” Pesach slaughter.

By the crack of dawn, the roosters were clucking and the pots were clanking as the women began preparing food for the 200 person Seder ahead. The traditionally approved shochets (butchers) had been selected for the task. Our new humble Zimbabwean friend, Modreck Maeresera (one of the excellent leaders of the community) took his posse of by-all-means “cool” guy-friends to the closest shop to pick up sacks of the final ingredients for the charoset, karpas, and ginger-root as a maror substitute.

My husband Reb Keith and I, spent the afternoon cleaning, setting up and decorating the room in the neighboring school, and exchanging tradition and Torah with the guys. As Shabbat and Passover settled upon us, tens of people began streaming in for Kabbalat Shabbat/Passover. We danced in circles and sang Am Yisrael Chai… and assumed our seats in the large bare-bones classroom.

The men, women and children sat silently for hours listening intently and respectfully to the leaders as they guided them through the Haggadah that they have translated into Shona, the local language. They told the story of how our ancestors were slaves in Egypt, but Hashem took us out with a mighty Hand to freedom.

At the Seder

But wait… OUR ancestors? You mean our ancestors, right? Not yours? I mean… huh? Who?

All of ours. The Lemba people is a tribe of about 100,000 scattered across Zimbabwe, South Africa and Mozambique. We and they believe that they are descendants of one of the Lost Tribes. They have an oral tradition of having come down Africa through Yemen after being exiled from Israel after the Second Temple.

If you ask even the most assimilated of the village elders in their own language, they will hit their chest and exclaim “Jew.” They have always identified as Jews, as their African tribal name, Maremba MaJudah, implies. They have even suffered forms of consistent anti-Semitism by other tribes and colonialists throughout their history in the African Diaspora.

With only a handful of exceptions, the majority of the Lemba laymen in Zimbabwe have very little-to-no knowledge about modern-day Judaism and its practices, but their own Lemba traditions are strong and strikingly similar to many Torah practices (as will be elaborated on shortly).

On the other hand, there are a select few leaders that have come back into the fold and even undergone conversion. They are dynamic and thirsting to learn more about modern Judaism with the hopes of both giving over all of their new knowledge to the greater community and seeing an eventual mass return to their Jewish roots.

Some of the Lemba traditions include dietary laws such as not eating pork, seafood or insects, except for one type of locust that has special identification requirements. They don't mix milk and meat, appointing special butchers that must kill only the appropriate animals with special knives and in the most pain-free and quick ways, and not eating out or anyone's' house who is not a Lemba.

They also strictly perform and advocate for brit milah. For thousands of years they performed brit milah on the eigth day, but when missionaries began to come through their territories they declared a  tribal-wide change of practice to performing brit milah on the eight year so that no one could persecute them or force them to convert.

The Lemba have traditionally watched for and declared the new moon with a horn, and made sure to have a new moon celebration. The celebration was encouraged and celebrated primarily by women. Our host told us stories of remembering how his grandmother used to go around telling all the children it was the new moon! For those readers that may not know, all of these traditions parallel the customs of the Torah.

Additionally, they have always had a traditional day of rest, and forms of celebration of Pesach, the new year, the day of self-affliction, and day of 'first fruit' offerings. They also have a seven day period of mourning, laws concerning the woman in her time of menstruation, and various gender separation and modesty customs.

We found out that many of them and their grandparents have names like Sukkot, Mishkan, Hillel, Miriam, Aviv, Shlomo, and my favorite… our host Modreck's given second name is Mordechai, and he has a tradition that his first born son should be (and is) named Yehudah, and that that name sequence should repeat. This discovery blew my mind because my Syrian brother-in-law Marcus' second name is Mordechai and he has a tradition that his first born son should be (and is) named Yehudah, and that that name sequence should repeat. Whoa!

Finally and almost unbelievably, genetic studies performed in the 90's show that a large percentage of the Lemba leadership do in fact have the “Cohen Gene.” Still, the purpose of our visit and this article were not to prove anything or deal with the issues in Halacha, lineage, intermarriage, or assimilation issues, etc.

The current status of the Lemba in Zimbabwe is that there is a small community in the main city called Harare, which is busy training leaders to go out and become resources for the more rural Lemba people. They run a small synagogue, study Hebrew, devour Jewish literature, are training traditional mohels in current circumcision practices, and welcome guests like ourselves graciously and openly. They are also fundraising for and have begun construction of a new synagogue in the rural village. Most impressively, their spectacular middot; their humility, kindness, joy and daily dedication to renewing their Jewish practices are inspirational.

I chose to share this all with you for two reasons. One, to tell you that YOU TOO can go on such an awesome and meaningful trip… we connected to this community through a unique organization called Kulanu (.org). They are a non-profit organization that works with communities all over the world who claim to have Jewish ancestry or practice Judaism for various reasons. While it seems that Kulanu has a predominantly Conservative support base, they were totally open and happy to welcome a fully-Halachic Orthodox couple coming from the Old City onto the team. We respect and appreciated this show of genuine pluralism. The director, Harriet Bograd, and her team of volunteers are happy to welcome new volunteers, and happy to help serious inquirers coordinate their own trips to various communities.  However this is on the condition that one can handle 1) third-world accommodations, 2) fundraising/sponsoring for one's own trip, and 3) that one has a strong Jewish education to share with communities without coercion or agenda.

The other reason I wanted to share this story is just to 'shout from the rooftops' that “Hashem is so awesome!!!” How cool is it that even when we are dispersed, intermarried, and lost for thousands of years, He begins to bring us back to our roots even in the most rural villages throughout the world?! It is mind blowing to witness the prophecies unfolding and coming true! Its like living the end of the Aleinu prayer, “Bayom Hahu Yihiye Hashem Echad UShmo Echad…” that “On that day, He will be One and His Name will be One…” …when a room of far-out Africans is having a Seder, and chanting and believing in the Shema… it is just amazing! Moreover, similar recitations of the Shema and local Seders also just took place in Madagascar, Ghana, Kenya, China, India and other locations as well…  wow!

Our friend Dr. Jack Zeller, who we thank for his support of our trip, shared the following torah-leh with us before we left as he came to drop off brit milah kits for our delivery to the community…. Every day in the Amidah prayer we pray that God will gather in the “nidchei amo Yisrael,” or “dispersed of Israel.” While the word “nidchei” is generally translated to mean ” dispersed, or scattered,” if you look up the root of the word, it actually means something that is so far from its original form that it is barely recognizable. So… black Africans living in a rural village in Zimbabwe in straw huts, perhaps a lost tribe? Connected to Jewish roots? Unrecognizable, for sure! …please Hashem, gather us all in as one and let us make Your Name One! Ma'eeta Bahsa… that is “thanks” in Shona!

The author and her husband, R'Keith

Genetic research can open book on Jewish identity — for good and bad


Father William Sanchez wears a Star of David pendant on the same chain as his crucifix, and he keeps a menorah in his parish office. After a DNA test confirmed his Sephardic roots, the Albuquerque priest has been actively reconciling this discovery with his Catholic beliefs.

“Knowledge of my Jewish ancestry has provoked me to question things, yes,” Sanchez says in the book, “Abraham’s Children: Race, Identity and the DNA of the Chosen People” by Jon Entine (Grand Central, 2007).

Looking back over his childhood in New Mexico, Sanchez now recognizes the Jewish signs: his parents shunning pork, spinning tops during Christmas and covering the mirrors at home if someone in the family died.

For Crypto-Jews like Sanchez, DNA testing services can confirm or disprove suspicions about a hidden Jewish family history, uncover unknown genetic disease risks or inspire greater exploration of Judaism. For small populations in Africa and Asia, genetic research has shed light on claims of Jewish ancestry and provided a better understanding of Jewish migration over thousands of years.

But critics fear that Jewish genetic research also opens a Pandora’s box. The discovery of a shared genetic marker among men who claim to be descended from Kohanim grew into wild, exaggerated claims in the media that geneticists had confirmed the story of Aaron. Some have decried research exploring a genetic basis for Ashkenazi intelligence as politically incorrect and racist, since all humans are 99.9 percent similar.

Entine, who will be speaking at Adat Chaverim and Brandeis-Bardin this weekend, believes exploring that .1 percent is worth getting researchers riled up.

An American Enterprise Institute fellow and former NBC news producer, Entine is no stranger to controversy. He tackled the topic of race in sports with “Taboo: Why Black Athletes Dominate Sports and Why We’re Afraid to Talk About It” (PublicAffairs Books, 1999), which was lauded by Scientific American as a “well-researched, relatively thorough and lucidly written case.”

After “Taboo” was published, Entine learned his sister had breast cancer. As a teenager, he had lost his mother, grandmother and aunt to cancer over a period of three years. The family assumed it was a coincidence at the time, but recent genetic testing revealed the BRCA2 genetic mutation contributed to his sister’s cancer.

Since Entine has a young daughter, he decided to undergo testing, which confirmed he carries the mutation. The experience inspired him to research the link between Jews and DNA.

The result is “Abraham’s Children,” a survey of Jewish genetic research paired with a chronicle of Jewish history that explores the thorny question: “Who is a Jew?”

Entine writes that Jewishness is a function of religion and ancestry, shaped by faith, politics and culture. Given the Jewish community’s historically insular nature, most Jews also share genetic markers, which speaks to common ancestors.

This commonality inspired research in the 1990s that found the Cohen Modal Haplotype, a set of six identical genetic markers shared among Ashkenazic and Sephardic Kohanim, passed from father to son on the Y chromosome, which doesn’t change much over time and may have originated with a common ancestor. While the genetic markers alone do not prove the existence of Aaron, they can be seen to confirm a biblical tradition.

The haplotype, however, is also not unique to Jews — Kurds, Armenians, southern and central Italians share these same markers but to a lesser extent.

VIDEO: Duke professor searches for ‘kohanim’ genetic marker


Dr. David B. Goldstein from Duke’s Institute for Genome Sciences and Policy talks about tracking the genetic history of the ancient Jewish priesthood (kohanim) and the Lost Tribe of Israel, the focus of his news book, “Jacob’s Legacy”.