Roger Cohen’s Dialogue with the Iran Jewish Community
For video footage of the dialogue, click here.
There was no clean knockout when New York Times columnist Roger Cohen faced off against some 400 members of the local Iranian Jewish and Bahai communities last week, but spectators were treated to some vigorous rhetorical sparring and nimble footwork.
Last month, Cohen, a British-born Jewish journalist, returned from a reportorial visit to Iran and wrote a column for the Times headlined “What Iran’s Jews Say.”
In the city of Esfahan, in central Iran, Cohen talked to a handful of Jews, who are among the 25,000 remaining in Iran out of a one-time community of 100,000. Cohen reported that the Jews were “living, working and worshipping in relative tranquility.”
Despite the Holocaust denials and rants by President Mahmoud Ahmadinejad about wiping Israel off the map, “as a Jew, I have seldom been treated with such consistent warmth as in Iran,” Cohen wrote.
To some 30,000 Iranian Jews living in Los Angeles who had uprooted themselves from their ancient homeland, Cohen’s evaluation was dangerously naïve at best and a mockery of their own experiences at worst.
They inundated Cohen and the New York Times with letters and e-mails, and the columnist agreed to fly to Los Angeles to address his critics at Sinai Temple, which has a large proportion of Iranian congregants.
What could have been a highly emotional face-off went well, thanks largely to the audience’s restraint during Cohen’s lengthy presentation and Rabbi David Wolpe’s insistence on decorum during the more emotional question-and-answer period.
Cohen started by expanding on the main points of his earlier column:
* Labeling Iran a totalitarian regime ready to destroy Israel and then the West’s infidels is a “grotesque caricature.”
* Iranians are a proud people, but pay little attention to the regime’s propaganda and incitements. To compare the situation in Iran to an impending holocaust “dishonors the memory of six million victims.”
* Iran’s leadership is mainly pragmatic and primarily concerned with assuring its own survival.
* Iran is the most democratic state in the Middle East, outside Israel, and is against the Taliban and Al-Qaeda.
* An attack on Iran by Israel or the United States would be a global disaster. “Force is the unthinkable option,” Cohen said, and mutually respectful negotiations are the only answer.
* Although he counts himself as “a strong supporter of Israel,” Cohen believes that Israel “overplayed its hand in Lebanon and Gaza” and that Hamas and Hizbollah are “established political forces,” that cannot be eliminated by military means.
The audience politely applauded Cohen at the end of the talk, but when Wolpe opened the dialogue, some sparks – leavened by humor – were ignited.
Wolpe to Cohen: “You draw a distinction between the Iranian people and their rulers, but Iran has a long history of anti-Semitism…the Iranian government has republished the notorious anti-Semitic forgery ‘The Protocols of the Elders of Zion,’ and your New York Times column ran in the Teheran Post.
Cohen: “Then they stole my column.”
Wolpe: “That shows that it was worth stealing.”
Finally, it was the audience’s turn to confront Cohen directly, and the questions ranged from thoughtful to bitter.
“Were you paid by the Iranian government for your trip?” asked one audience member. “No,” said Cohen, though he paid an Iranian “agency” $150 a day for the services of a translator, who acknowledged that he would have to file a report on Cohen’s doings with the authorities.
Wolpe interjected that Cohen had paid for his own trip to speak at Sinai Temple.
Several questioners wondered how Cohen could take the answers of fearful Iranian Jews at face value, especially with a government translator at his side.
Cohen responded that he recognized the possibility of self-censorship by those he talked to, “but that doesn’t mean that nothing they said is of any value.”
Some of the sharpest questions came from the Bahai community, seven of whose leaders in Iran were recently imprisoned as alleged Israeli spies.
Cohen said he had not spoken to the Bahais, but was aware of their plight.
Despite his stout defense, it became obvious that Cohen was affected by the direct or implied criticism of his views by a knowledgeable audience.
“I feel your anger, indignation and pain,” he said. “I think that at some level you retain a love of country [Iran]. But I hope you will give some thought to what I have said.”
A sampling of audience reactions after the talk revealed little indication that Cohen’s request was acceptable.
“He didn’t understand the geopolitical situation, and he doesn’t know what he is talking about,” commented Jasmin Niku, a 22-year old law student.
Two veteran community leaders, who rarely see eye-to-eye but have excellent contacts inside Iran, also expressed strong reservations.
“In Iran, Jews are pawns of the regime, which will go to great lengths to persuade outsiders, like Cohen, who know little about the history of the Jewish community, that everything is just fine,” said George Haroonian.
Sam Kermanian was particularly disappointed, after spending two hours one-on-one with Cohen earlier in the day, trying to explain the real situation in Iran.
Kermanian, who is active in the Center for the Promotion of Democracy, based in Iran, said that the Teheran government is adamantly anti-American, whatever the sentiments of its people.
“If Cohen has come to a different conclusion, after talking to four or five Jews through an interpreter,” added Kermanian, “then he has been deceived.”