IRANIAN ELECTION ANALYSIS: All Iran candidates will bolster Hamas, Hezbollah ties


One winner has already been declared in the Iranian elections: The Internet, used by more than 23 million Iranians, or 34 percent of the population. But that figure alone cannot be used to determine which of the four candidates will win. At the very most, one can assume most Web users will vote for reformist candidates Mir-Hossein Mousavi or Mehdi Karroubi, rather than Mahmoud Ahmadinejad or Mohsen Rezeai.

Although the presidential race is based mostly on the individual skills of the candidates, their agendas and public record are no less important. The candidates have almost insignificant differences on issues of core interest to the West and Israel. All of the candidates have said they are willing to hold a dialogue with the U.S., but say it would be gradual and depend on U.S. policy. Even Ahmadinejad has expressed his willingness to talk to the U.S. Read the full story at HAARETZ.com.

Roger Cohen’s Dialogue with the Iran Jewish Community


For video footage of the dialogue, click here.

There was no clean knockout when New York Times columnist Roger Cohen faced off against some 400 members of the local Iranian Jewish and Bahai communities last week, but spectators were treated to some vigorous rhetorical sparring and nimble footwork.

Last month, Cohen, a British-born Jewish journalist, returned from a reportorial visit to Iran and wrote a column for the Times headlined “What Iran’s Jews Say.”

In the city of Esfahan, in central Iran, Cohen talked to a handful of Jews, who are among the 25,000 remaining in Iran out of a one-time community of 100,000. Cohen reported that the Jews were “living, working and worshipping in relative tranquility.”

Despite the Holocaust denials and rants by President Mahmoud Ahmadinejad about wiping Israel off the map, “as a Jew, I have seldom been treated with such consistent warmth as in Iran,” Cohen wrote.

To some 30,000 Iranian Jews living in Los Angeles who had uprooted themselves from their ancient homeland, Cohen’s evaluation was dangerously naïve at best and a mockery of their own experiences at worst.

They inundated Cohen and the New York Times with letters and e-mails, and the columnist agreed to fly to Los Angeles to address his critics at Sinai Temple, which has a large proportion of Iranian congregants.

What could have been a highly emotional face-off went well, thanks largely to the audience’s restraint during Cohen’s lengthy presentation and Rabbi David Wolpe’s insistence on decorum during the more emotional question-and-answer period.

Cohen started by expanding on the main points of his earlier column:

* Labeling Iran a totalitarian regime ready to destroy Israel and then the West’s infidels is a “grotesque caricature.”
* Iranians are a proud people, but pay little attention to the regime’s propaganda and incitements. To compare the situation in Iran to an impending holocaust “dishonors the memory of six million victims.”
* Iran’s leadership is mainly pragmatic and primarily concerned with assuring its own survival.
* Iran is the most democratic state in the Middle East, outside Israel, and is against the Taliban and Al-Qaeda.
* An attack on Iran by Israel or the United States would be a global disaster. “Force is the unthinkable option,” Cohen said, and mutually respectful negotiations are the only answer.
* Although he counts himself as “a strong supporter of Israel,” Cohen believes that Israel “overplayed its hand in Lebanon and Gaza” and that Hamas and Hizbollah are “established political forces,” that cannot be eliminated by military means.

The audience politely applauded Cohen at the end of the talk, but when Wolpe opened the dialogue, some sparks – leavened by humor – were ignited.

Wolpe to Cohen: “You draw a distinction between the Iranian people and their rulers, but Iran has a long history of anti-Semitism…the Iranian government has republished the notorious anti-Semitic forgery ‘The Protocols of the Elders of Zion,’ and your New York Times column ran in the Teheran Post.

Cohen: “Then they stole my column.”

Wolpe: “That shows that it was worth stealing.”

Finally, it was the audience’s turn to confront Cohen directly, and the questions ranged from thoughtful to bitter.

“Were you paid by the Iranian government for your trip?” asked one audience member. “No,” said Cohen, though he paid an Iranian “agency” $150 a day for the services of a translator, who acknowledged that he would have to file a report on Cohen’s doings with the authorities.

Wolpe interjected that Cohen had paid for his own trip to speak at Sinai Temple.

Several questioners wondered how Cohen could take the answers of fearful Iranian Jews at face value, especially with a government translator at his side.

Cohen responded that he recognized the possibility of self-censorship by those he talked to, “but that doesn’t mean that nothing they said is of any value.”

Some of the sharpest questions came from the Bahai community, seven of whose leaders in Iran were recently imprisoned as alleged Israeli spies.

Cohen said he had not spoken to the Bahais, but was aware of their plight.

Despite his stout defense, it became obvious that Cohen was affected by the direct or implied criticism of his views by a knowledgeable audience.

“I feel your anger, indignation and pain,” he said. “I think that at some level you retain a love of country [Iran]. But I hope you will give some thought to what I have said.”

A sampling of audience reactions after the talk revealed little indication that Cohen’s request was acceptable.

“He didn’t understand the geopolitical situation, and he doesn’t know what he is talking about,” commented Jasmin Niku, a 22-year old law student.

Two veteran community leaders, who rarely see eye-to-eye but have excellent contacts inside Iran, also expressed strong reservations.

“In Iran, Jews are pawns of the regime, which will go to great lengths to persuade outsiders, like Cohen, who know little about the history of the Jewish community, that everything is just fine,” said George Haroonian.

Sam Kermanian was particularly disappointed, after spending two hours one-on-one with Cohen earlier in the day, trying to explain the real situation in Iran.

Kermanian, who is active in the Center for the Promotion of Democracy, based in Iran, said that the Teheran government is adamantly anti-American, whatever the sentiments of its people.

“If Cohen has come to a different conclusion, after talking to four or five Jews through an interpreter,” added Kermanian, “then he has been deceived.”

Related Stories:
Video from the Dialogue
Roger and Me
Roger Cohen speaks with Iranian Jews at Sinai Temple
Roger Cohen’s Reaction

Who you calling rebbetzin, why you dissing Palin, what college anti-Semitism?


The Rabbi’s Spouse

In her recent story, Danielle Berrin contemplates the role of the clergy’s spouse (“Who You Calling Rebbetzin?” Sept. 12).

It seems that one of the downsides is being misunderstood.  
 
I repeatedly emphasized to Danielle that my voluntary role in our community is one which I gladly fill both at our synagogue and in our children’s school, because these are the communities where our family belongs, and I feel a personal responsibility to help.  Never at any time did I or will I expect any financial compensation for the work I volunteer to do in my community. 

I created the position that I fill because I care about the community and am proud to help build our congregation along with my husband.  

I wish there would have been some way for that positive message to have been better expressed in the article.

Pnina Bouskila
Sephardic Temple Tifereth Israel

We would like to thank Danielle Berrin for her article on the contemporary rebbetzin.

We were subjects in this piece, and we could not be more pleased. Within the Jewish world so many of us seek connection — with God, with community, with mitzvot, and yes — with the rabbi’s family!? Through her article Ms. Berrin gave our community a chance to get to know us a little better, with the hope of strengthening those connections — that is indeed a holy pursuit, a true mitzvah.

As rabbis who are also rebbetzins, we are grateful for Ms. Berrin’s attention to the value of the rabbinic spouse.

Rabbis Deborah and Brian Schuldenfrei
via e-mail

The Iranian Vote

Iranian American Jews are mostly wary and distrustful of the Obama-Biden ticket.
In your Aug. 11 Iranian American Jews blog report on my debate with Rep. Howard Berman (D-Van Nuys) and Judge Bruce Einhorn on the U.S. presidential elections, you mistakenly mentioned that I had emphasized the issue of Sen. John McCain’s experience.

In fact, my main and repeated emphasis was on the lack of understanding by Sen. Barack Obama of the nature and the threat of the Islamic Republic of Iran and the worldwide jihadist movement, as well as Sen. Joe Biden’s long-time record of encouraging appeasement and giving one-sided concessions to the Iranian theocratic dictatorship.

I mentioned that as a Democrat, I would strongly suggest putting aside our differences and voting for McCain, due to the overwhelming urgency of the worldwide threats facing us all.

I, like most Iranian Jews, fear that the Obama-Biden administration will fail to stand up to this worldwide threat.

Frank Nikbakht
Director
Committee for
Religious Minority Rights in Iran

Post-Palin Depression

I wanted you to know that I ran across your piece as I scoured the Internet looking for my minute-by-minute updates on the election (“Post-Palin Depression” Sept. 12).

I am just an average person that fits the person you describe in “Post-Palin Depression.” I do not have a therapist, but I have been in depression for almost two weeks now.

But your article inspired me to go nearly cold turkey on election news (I didn’t think about limiting to C-SPAN and, of course, I just can’t go without “The Daily Show”). One question, before I go into detox, can I finish out my obsession until I fall asleep tonight?

Thanks for the great piece. I can’t wait for my blood pressure to resume to normal levels.

Catherine Devericks
Via e-mail

Fields of Dreams

I would like to thank David Suissa and The Jewish Journal for the moving article comparing/contrasting Trochenbrod and Camp Ramah (“Fields of Dreams,” Sept. 12).

Filmmaker Jeremy Goldscheider is doing a big mitzvah in producing a film that will preserve a part of European Jewish History, which would otherwise be lost forever.

I would like to support this project and would like more information on how to get involved. I am writing as a representative of the Blitstein family of Trochenbrod.

Paula Verbit
Trochenbrod Descendant
Second Generation

Strange Love

In his recent letter to David Suissa, Jeff Kramer stated “The truth is that they (missionaries) don’t want your soul, what they want is to help you draw closer to God and in so doing, enjoy a fuller and more complete life now and in eternity.”

This statement is written more like a true believer in Jesus than a faithful Jew who understands that the roots of Christianity originate from Roman and Hellenistic paganism and belief in the trinity and bodily incarnation of God is considered idolatrous for Jews? (“Strange Love,” Aug. 22).

This is something all denominations of Judaism agree represents the spiritual destruction of the Jewish soul.

So yes, regardless of their intention, the end result is that missionaries, who seek to convert Jews, want our soul and in doing so perpetuate a long history of anti-Judaism that disrespects and invalidates the spiritual integrity of Jews and Judaism.

Rabbi Bentzion Kravitz
Founder and Executive Director
JewsForJudaism.org

Sleight of Hand

The directors of Stand With Us have engaged in a bit of sleight of hand (Letters, Sept. 12).

Rather than confront the fact that anti-Semitism is a negligible presence on college campuses today, they engage in name-calling. We are “elitists,” a common epithet in today’s political discourse.

If by characterizing our response as elitist, Roz Rothstein and Roberta Seid mean that we actually know what we are talking about, since we work on various college campuses (not just UCLA), then we plead guilty. Actually knowing what one is talking about is something that is very helpful in political discussions — both this one and larger national ones.

Professor Aryeh Cohen
Rabbi Susan Laemmle
Professor David N. Myers
Rabbi Chaim Seidler-Feller
Professor Roger Waldinger

Sarah Palin

There are issues pertaining to Gov. Sarah Palin’s judgment privately that should be judged publicly (“Sarah Palin and the Jews,” Sept. 5).

First, why is it not immoral to have a baby when you know that the baby has Down syndrome and the baby is your fifth?

Second, why is it not immoral to get pregnant at age 42 with your fifth child when you know or should know that the odds of having a baby with Down syndrome is increased exponentially when a women reaches 40?

According to the March of Dimes Web site, at 25, a woman has about one chance in 1,250 of having a baby with Down syndrome; at age 30, a one in 1,000 chance; at age 35, a one in 400 chance; at age 40, a one in 100 chance; at 45, a one in 30 chance.

Lastly, why is it not immoral to have a fifth baby when given our current world environment. Zero population growth should be a goal for all of us? Why not adopt instead?

The above questions should all be asked of this person, but our media just won’t go there.

Martin H. Kodish
Woodland Hills

Yes, it was nice to know that Alaska governor and Republican vice presidential nominee Sarah Palin has good relationships with Alaska’s Jewish population, although it was hardly surprising that she is strongly pro-Israel, given that she is an evangelical Christian.

However, to describe her simply as a social conservative is a gross understatement. From all we know of her, insufficient as that is as yet, she is a rabid, right-wing ideologue.

In her acceptance speech at the Republican convention, with its clever one- and two-line zingers written by a group of the best-paid communications professionals in the business and rehearsed by Gov. Palin for at least five hours prior to its presentation, with a mixture of homey references to her family and herself, she likened her small-town roots to those of President Harry S. Truman (a senator from Missouri for 10 years before becoming vice president in January 1945).

It remains the challenge of the media to break through the blockade surrounding their access to her — talk about protectionism run amok — to ask penetrating questions about her positions on policy issues, among them: the kinds of justices she would appoint to the U.S. Supreme Court; whether she believes in multilateral, rather than unilateral, approaches to international affairs; given her opposition to government intervention into our private lives, why a woman should not have the right to make her own reproductive choices without big brother dictating her decisions.

Also, how she intends to protect the guarantees of our Bill of Rights and their erosion in the name of fighting terror; why, if she is so staunchly pro-life, she does not support federal funding of embryonic stem cell research — using embryos that will be discarded or destroyed — to improve the quality of life of those living with terrible diseases like Parkinson’s, Alzheimer’s, AIDs, etc.; why she opposes sex education in the schools, including teaching even kindergartners — as Barack Obama has proposed — about what they need to know, at the most primary level, in order to protect themselves from sexual predators.

In addition, where she stands on our constitutionally guaranteed separation of church and state, in general, and the teaching of creationism, along with the theory of evolution, in particular; regulating gun ownership; outlawing hate crimes; drilling for oil in the Arctic National Wildlife Refuge, and on and on.

With less than two months remaining before Election Day on Nov. 4, it is urgent that the media reveal what the new kid on the political block — who would be a heartbeat away from the presidency — believes about many of the most urgent issues facing our country.

Rachel Galperin
Encino

I am not a supporter of the Republican ticket. However, let’s be fair to Sarah Palin on Jewish issues. First of all, most gentiles are probably not familiar with Pat Buchanan’s views on matters of Jewish concern, particularly people such as Palin, who are not known for their deep knowledge of such things. So her wearing of a Buchanan button does not signify anti-Jewish feelings.

Second, whatever one’s views may be on abortion rights, it is not a Jewish issue. The Orthodox Jewish view on abortion is similar to that of most Christian religious groups. The only pertinent Jewish issue in today’s political world is support for Israel.

Marshall Giller
Winnetka

The disclosure that last month Gov. Sarah Palin’s church hosted the executive director of Jews for Jesus, who told congregants that violence against Israeli Jews is God’s punishment for their failure to accept Jesus, is going to be the next club that Palin’s leftist critics pick up against her.

The Jewish Telegraphic Agency quotes Palin’s pastor at Wasilla Bible Church, the Rev. Larry Kroon, as saying that he doesn’t believe Jews for Jesus are deceptive.

“Look at Paul and Peter and the others, they were Jews and believed in Jesus as the messiah,” he told JTA. “There’s gentile believers and there’s Jewish believers that acknowledge Jesus as messiah. There’re Swedish believers.”

Mainstream Judaism today rejects the idea that one can believe in Jesus and still be a practicing Jew. Anyone who maintains that the two beliefs are compatible is a pariah in the Jewish community.

But these columns have been cautioning against the idea that politicians need to be held accountable for every thing that is said from the pulpits of their congregations. In an editorial of March 18, 2008, “Obama’s Moment,” we said that religion by its nature calls forth great passion, and that religious institutions, churches, synagogues, mosques, are places where things are often said that strike the congregation in a way that they might not strike the wider public.

None of this is to excuse the errors of Sen. Barack Obama’s former pastor, the Rev. Jeremiah Wright, or Kroon. But it is Obama and Palin who are running for office, not the clergymen.

To make a big issue of these kinds of things in respect of the candidates, whether they are Democrats or Republicans, would be to impose a religious test for office of the sort that the framers of the Constitution forbade right in Article VI, when they wrote, “No religious test shall ever be required as a qualification to any office or public trust under the United States.”

No, ever, any. They couldn’t have been more emphatic and not even in an amendment but right there in the original body of the Constitution.

Reyna Oro
via e-mail

Muslim Hate Is Self-Inflicted Harm


The Arab and Iranian complaint that they are threatened and victimized by the Zionists is fascinatingly twisted. In fact, they do themselves considerable damage through their own anti-Semitism. Two recent examples come to mind.

United States taxpayers paid for the liberation of Iraq, and are footing the bill to rebuild the country. Anyone from a rather large list of eligible countries can bid on the billion-dollar U.S.-funded rebuilding contracts. But while the list is large, it is not comprehensive. Nations that hindered our efforts to liberate Iraq failed to make the cut. France and Germany, for example, are conspicuously ineligible.

But there is a more newsworthy, yet less-noticed story about the eligibility list: Israel is not on it. Why?

The two major purposes of our foray into Iraq were to fight terrorism and to make Iraq a democracy. In the volatile and strategically important Middle East, Israel is the most democratic nation. One would think that if Iraq is to become a stable, liberal democracy, we should foster a good relationship between it and Israel, from which it could learn so much about free expression, multiparty politics, minority rights, an independent judiciary, religious freedom and all the other ingredients of a healthy, free society.

Israel’s exclusion becomes particularly galling in light of the fact that Saudi Arabia — the nation most responsible for Sept. 11, Al Qaeda, Hamas and Moslem Brotherhood terrorism — is allowed to bid on Iraq reconstruction contracts. We ousted Saddam, in part, because he was getting cozy with Bin Laden. Now that we ousted him, the Binladen Group, a huge Saudi Arabian engineering concern, can bid on a taxpayer-funded contract to rebuild Iraq, but an Itzik of Tel Aviv cannot — even though Itzik of Tel Aviv is more likely to bring humane values (as well as Western building standards) to a Baghdad construction site than the Binladen Group.

President Bush is considered by many a friend of the Jewish State, so the fact that he has stiffed Israel requires explanation. The likeliest reason is simply that he believes the Arabs, including Iraqis, would object. Substituting a short-sighted pragmatism for principle, Bush lets the most unreasonable voices in the Middle East dominate, to the detriment of Iraq. Congress should look into this.

The second example of anti-Semitism becoming a self-inflicted wound comes from the terrible earthquake in Bam, Iran. The losses in life and property are virtually beyond imagination. Iran, overwhelmed, has welcomed aid from the four corners of the earth, including from the United States, without reservation. Oops, one reservation: help from the "Zionist entity" was rejected.

Israel is the most technologically advanced country in the Middle East, and the most prepared to deal with large-scale disaster (let’s not discuss why). There is no possible doubt that Israel’s participation in the rescue efforts would have saved lives.

The government of Iran preferred that its citizens die, rather than accept the hand of the Jewish State stretched out in compassion. In view of the fact that Israel has never done any harm to Iran, this is insane.

Peace will come to the Middle East if, and only if, the Arabs and Muslims end their pathological hatred of Israel. Everything else is a side issue. The United States must use its newly enhanced stature in the region to insist on an Arab/Muslim change of heart, and help it along.

On Sun., Jan. 25, at 3 p.m., DFI-LA will sponsor a program titled, "Iranian Reformers and Israel." For more information, call (310) 285-8542.


Joe Ribakoff is a member and Paul Kujawsky is the president of Democrats for Israel, Los Angeles. The views expressed are theirs and do not necessarily represent the views of DFI-L.A.