Woman of the pomegranate


Sharon Nazarian has a mysterious quality about her. I’ve bumped into her occasionally over the years, but never long enough to have a real conversation. I always knew she was highly educated and a big lover of Israel, and that a few years ago she founded the groundbreaking Nazarian Center for Israel Studies at UCLA, where she also teaches political science.

But after spending a couple of hours with her recently in her elegant Century City offices, and following it up with a phone conversation, I still felt a sense of mystery.

Nazarian, who was born in Tehran and looks like she’s in her mid-40s, is not loud and slick. She dresses tastefully, sips her jasmine tea and softly measures her words. She’s not out to sell or impress.

Maybe part of her mystery is how she waxes poetically about a visual icon that adorns the family seal of the Y&S Nazarian Family Foundation, which is named after her parents Younes and Soraya, and which she runs as president.

Normally, visual icons for nonprofits pull at the heartstrings, typically with graphic symbols of people in need, or, in the case of Jewish causes, something with the Star of David. Not in this case. Here, the symbol for Nazarian’s foundation is an ancient fruit.

A pomegranate.

What could this odd fruit have to do with enriching education about Israel, a prime mission of the foundation?

It’s not just the popular myth that the pomegranate is said to carry the same amount of seeds as the number of commandments: 613. The answer is not that linear, or quantitative. 

“In the Persian tradition, the pomegranate has special powers,” she told me. “It’s a mystical thing. Some scholars even believe that it was the forbidden fruit in the Garden of Eden.”

Nazarian, who has a doctorate in philosophy, wants to harness that special power to the field of Israel education.

She herself thinks in circular, not linear ways. This is a reflection of her intellectual curiosity and her holistic approach to learning. She wants to cover Israel from every possible angle.

Her center, under the leadership of Israel scholar Arieh Saposnik, sponsors courses through many UCLA departments on such topics as Israeli politics, law, economics, history and environmental policy. But the center also values the cultural texture of the Israel story, offering courses on media, performing arts and Hebrew language and literature.

When I researched the legend of the pomegranate, I learned that in ancient times it was revered as a symbol of health, fertility and rebirth.

It wouldn’t surprise me if Nazarian saw these three words as representing much of what she’s trying to do with her center.

First, there’s something healthy about the very notion of education, especially when so much of the discourse on Israel revolves around propaganda. She believes the best way to counter the anti-Israel bias that often infects the halls of academia is not with more bias but with intellectual depth.

This is where the second word — fertility — comes in.

In her mind, planting so many seeds about Israel will breed more interest in Israel, not less. By learning the rich story of Israel from many different angles, students will be less likely to fall for anti-Israel propaganda and more likely to want to engage with the Jewish state.

In fact, in recent years UCLA has had one the best records among universities for minimizing anti-Israel and anti-Jewish incidents on campus.

Perhaps as a reflection of this success, Nazarian’s center was chosen this year to host the 29th annual conference of the Association for Israel Studies (AIS), an international scholarly society devoted to the academic and professional study of Israel.

The three-day conference, which kicks off June 24 and features prominent scholars from around the world, will explore a theme especially relevant today: “Israel in the International Arena: Scholarship, Imagery, Discourse & Public Policy.” It promises to be anything but linear.

It’s the first time the prestigious conference will be held in California, which speaks to the third symbol of the pomegranate — rebirth.

Nazarian sees California, and especially UCLA, as an ideal place to lead a rebirth of the study of Israel in academia.

She’s challenging the view that improving Israel’s image is a hopeless cause and that the only way to defend Israel in a Twitter world is to fight back with clever slogans. Her approach is a deeper, richer and longer one — more like an extended voyage than a quick weekend trip.

Just as the Jewish people waited 1,900 years to return to the land of Zion, it will take more than 19 minutes to make the case for Israel.

Maybe that’s why she’s so moved by the symbol of the pomegranate — because it indeed represents something deep, complicated and timeless. You can’t crunch it right away. It takes a while to open the fruit, get to the seeds and then savor them.

But I see another possible reason for picking this ancient fruit. When you finally get to savor the pomegranate seeds, you realize that the taste reminds you of … Israel itself.

Slightly sweet, and slightly tart.

That might be the real mystery of Sharon Nazarian — how she will tell the bittersweet story of her beloved Israel, in a world that likes to see only the bitter or the sweet.


David Suissa is president of TRIBE Media Corp./Jewish Journal and can be reached at davids@jewishjournal.com.

Local Team Solves Ancient Mystery


In 1979 two tiny pieces of cracked and deteriorated silver found in a tomb outside of the Old City of Jerusalem proved to be one of the most important archeological discoveries of the century.

The silver strips had Hebrew writing on them — albeit a very different-looking Hebrew to the one we know today — and the words spelled out the priestly blessing: “May the Lord bless you and guard you. May the Lord make his countenance shine on you and be gracious to you. May the Lord turn his countenance to you and grant you peace.”

The strips, which were initially dated from the seventh or sixth century B.C.E., contained the earliest known citation of a text that is also found in the Bible (in this case, Numbers 6: 24-26).

But for years, researchers doubted whether the “Ketef Hinnom amulets” — named for the place where they were discovered — were actually from that period, which would make them 400 years older than the Dead Sea Scrolls. They believed that the silver strips could have been written not in an archaic script, but an archaistic script — in other words, written in a way that made them look older than they actually were. The rest of the writing on the strips had corroded away with the silver, so scholars couldn’t read it clearly. And they weren’t even sure if the strips were amulets, which were usually worn as a sort of spiritual protection, or something else. Those scholars dated the silver as coming from the third or fourth century B.C.E. If that were the case, the strips would have been a less-important discovery in establishing the ancientness of the Bible’s language.

Recently, a team of Southern California researchers from the USC School of Religion-affiliated West Semitic Research Project (WSRP), an organization that photographs ancient artifacts so that scholars all over the world can study them, rephotographed the amulets using innovative lighting techniques that revealed more of the writing on them. Then, using computer imagery to analyze the writing on the strips and compare it with other writings of the period, proved that they are archaic, not archaistic, and the oldest-known citation of a biblical text. The scholars dated the strips as coming from the period just before the destruction of the first temple in 586 B.C.E., reestablishing the strips as, in words of one scholar, the “heavyweight champions of the [archeological] world.”

“We initially tried to photograph the objects conventionally, but it was clear that it was not going to work,” said Dr. Bruce Zuckerman, a professor of Semitic languages at USC, who is the project leader at WSRP.

Zuckerman explained that markings on the amulets were too small too be decipherable to the naked eye, which is why many photographs taken from different angles were needed to properly study them.

“We took picture in contrasting lights, then we would match them and superimpose them one on top of the other,” he said, referring to the way that some of the letters were visible from one angle, but not from another.

Zuckerman and his colleagues, Dr. Marilyn Lundberg of the WSRP and Dr. Andrew Vaughn, a biblical historian at Gustavus Adolphus College in Minnesota, also used a computer imaging technique they called “patching,” which took a piece of the writing that had been misaligned by the cracked silver and “patched” it into the place it was meant to be. They also studied similar writings from the period, which enabled them to recognize letters that were no longer whole, due to the age of the silver.

The team was able to decipher the preamble to the priestly blessing on the amulets, which read: “May he [or she] be blessed by God, the rescuer and the rebuker of evil.”

“It tells you without question that you are dealing with an amulet,” Zuckerman said. “And we were able to do a close comparison with equivalent inscriptions from that period and from the later periods. Basically, we believe that we decisively proved that what had originally been proposed was correct, these are the earliest citation of a biblical text. It reestablishes them as the heavyweight champions of the world.”

The scholars also worked with Dr. Gabriel Barkay, the archeologist at Bar Ilan University in Israel who discovered the amulets. Together they published their research in a CD form, in The Bulletin of American Schools of Oriental Research. Academic articles are traditionally published in paper journals, but the CD, which was published with the assistance of the Annenberg School of Journalism at USC, enabled the scholars to publish the photographs they took, as well as the digital imaging techniques, so that other scholars could assess them.

“It is really important to me that our common Jewish heritage is more fully explored — and when I say our common Jewish heritage, I don’t mean just for Jews,” Zuckerman said. “The Jewish heritage lies at the base of the great religions, and when one makes a small discovery like this, we’re doing something to further clarify the origins of the great religions.”

For more information on the project, visit www.usc.edu/dept/LAS/wsrp.

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