Youth services give kids a break — from their parents


When Nancy Steiner sits in the pews at Congregation B’nai Tzedek in Fountain Valley, she expects her daughters, ages 12, 15 and 19, to be by her side.
“I’m sure there might be moment where they’d like to be elsewhere, but we have always set a firm example and said this is an obligation,” Steiner said.

 
At what age kids should sit in the main sanctuary is a question that synagogues grapple with yearly, as they shuffle an everchanging set of services — from childcare to youth minyans to family services to main sanctuary traditional.

 
The question is straightforward: Are High Holidays a family time, when kids should be seated by their parents? Or should kids be able to attend services geared specifically toward their developmental and spiritual realities?
If the question is straightforward, the answers are anything but, with shuls of all denominations devising schedules that reflect widely varying philosophies.

 
The breakdown doesn’t line up according to denominational lines or shul size –everyone seems to have a different take on whether or not the main sanctuary is an “adults-only zone.”

 
Despite differences, nearly all shuls provide programs for kids 12 and under, give or take a year. Most shuls are somewhat flexible, so that families can sit together in the main sanctuary even if youth services are available, and older kids are sometimes allowed to “help out” with the younger kids when no services are available specifically for teens.

 
At Steiner’s B’nai Tzedek, a Reform congregation, kids 11 and under have special programs. After that, they sit with their parents, and Steiner likes it that way.

 
“They get a sense of community. To have hundreds and hundreds of people singing at the same time is very powerful,” she said. “And I think when you know you have met an obligation, there is sense of self-pride that comes with that.”
B’nai Tzedek’s Rabbi Stephen Einstein says it’s all about consistency in the message teens are getting.

 
“It seems to me if we say a bar or bat mitzvah means you are an adult, it’s time to treat them as adults, and not to give them pablum,” Einstein said. “They really need to deal with issues as emerging adults.”
So much so, that Einstein gives the kids their own pledge cards for the Yom Kippur appeal.

 
Many agree that the formative memories of High Holidays can take kids far as adults, with tunes and themes stretching far back into their consciousness.
At University Synagogue in Brentwood, kids aged 10 and above are expected to be in services.

 
“We encourage families to be together for the Yamim Noraim,” said Rabbi Morley Feinstein, who leads the Reform congregation. He wants children to see their parents model behaviors such as praying, or discussing the rabbi’s sermon, and becoming part of the life of the shul.

 
“What we are really trying to say to families is that we love having you in the synagogue, we love having your children in the synagogue, and we want it to be a warm and welcoming place,” he said. “At the same time, we recognize that the nature of the High Holiday experience can be daunting for young children.”

 
So daunting, in fact, that many synagogues make options available for older kids as well. The impetus is twofold: to give kids a positive High Holiday experience, and to give parents a spiritual space free of fidgety dress shoes and constant requests for drinks or bathroom breaks.

 
“There is a culture of play in the community, and kids aren’t accustomed to sitting in shul,” acknowledges Rabbi Joshua Hoffman of Valley Beth Shalom, which offers youth services for kids up through their teens. “We aim to present active learning experiences interspersed with some prayers, so the young people feel like they can participate in something meaningful during the holidays.”

 
At Beth Jacob, an Orthodox congregation in Beverly Hills, teens have their own minyan for all of the High Holidays services, including Kol Nidre and Neilah. Allowing kids to be separate from the parents for the High Holidays met with some opposition when it was introduced last year, but has picked up many supporters. Enrollment has doubled from last year.

 
“We have a shorter minyan and a lively chazzan, and we also explain the prayers,” said Rabbi Uri Pilichowski, Beth Jacob’s assistant rabbi who leads the teen minyan.

 
Pilichowski rejects the argument that teens need to be in the main sanctuary to learn the tunes and traditions.

 
“When they get older, what is more valuable, familiarity with tunes, or understanding what they are saying to their Creator?” he asks.
Temple Beth Am, a Conservative synagogue on the Westside, takes a similar approach, offering not only services geared toward specific age groups, but a special needs service as well.

 
About 300 kids are served by Beth Am on the High Holidays, and Rabbi Mitch Malkus, Beth Am’s day school director who also oversees Shabbat and Holiday youth programming, believes it is an important part of the year-round process.
“We felt that it was important that what children experience is developmentally appropriate for them and able to give them a sense of the awe that surrounds these days,” he said.

 
Teens participate by leading prayers or reading from the Torah, both in the youth services and the main services.

 
Getting kids to participate is a good way to get them involved, said Cantor Evan Kent of Temple Isaiah, a Westside Reform congregation. Some bar or bat mitzvah-age kids — and even two pre-bar mitzvah age kids — will blow shofar this year, and the post- bar and bat mitzvah kids will chant haftarah and part of the liturgy.

 
“There is a real multi-generational feel to the service,” Kent said.
In between the two ends of youth services vs. main sanctuary, there are combination approaches.

So Much to Learn, So Little Time


Gina Gross would like to attend Jewish adult-education classes, but at the moment, she has a hard time even talking about how much she’d like it. The Beverly Hills licensing consultant briefly puts down the phone and turns lovingly to her 7-year-old daughter: “Dani, buzz off!”

Dani runs off to play with her 5-year-old sister, Sydney, which gives Gross a few minutes to discuss adult education, but not nearly enough leeway to pursue it.

“My kids are too little,” said Gross, who adds that her Reform congregation, Temple Isaiah in Rancho Park, “does a really good job of marketing adult education during the High Holidays. And every year I hope I’m gonna do it. And I never do it. Kids. Work. Everything else.”

There are thousands of adults in similar straits throughout Southern California.

“We are blessed in Los Angeles with a plethora of adult learning opportunities,” said Rabbi Mark Diamond, executive vice president of the Board of Rabbis of Southern California. “Synagogues offer literally hundreds of courses for adults as do many other fine institutions.”

“Having said that,” the Conservative rabbi added, “I wouldn’t even hazard a guess to how few Jewish adults are actually involved in ongoing Jewish learning. I fear the number is relatively small. People need to avail themselves of these programs.”

There are no comprehensive statistics on how many adults attend classes related to Judaism, or even whether these classes are attracting increasing or shrinking numbers. But synagogues and local universities continue to list impressive offerings, relying on their own learned staffers and rabbis, talented community members and a broader Jewish community rich with resources and scholars.

At Westwood’s Conservative Sinai Temple, Rabbi David Wolpe’s Torah study classes attract an average of 100 people every Thursday morning at 8:15 a.m.

“That’s huge,” said Sinai program coordinator Rachel Martin.

Lunch-and-learn events at Sinai regularly attract about 80 people.

“Anything on mysticism is really popular,” Martin said. “It’s more of the touchy-feely stuff that’s really popular.”

Over the years, said Reform Rabbi Steve Jacobs of Kol Tikvah in Woodland Hills, congregants have shown tremendous interest in “learning about lifecycles, and in adult [b’nai] mitzvah classes.”

Courses on Israel peaked in the 1970s and ’80s, Jacobs said, but now interfaith courses and classes on Jewish cooking are on the upswing.

But who has the time? Attorney Josh Wayser and his life partner have three young children in Beverlywood and are members of both Temple Isaiah and the gay/lesbian Reform synagogue, Beth Chayim Chadashim, in Pico-Robertson.

“If you have young children, it’s almost impossible to do adult education,” said Wayser, a national board member with the Union of Reform Judaism.

“The problem is you’re choosing between spending time with children or enriching yourself,” he said. “They don’t want to hear that you’re going off to adult education at night or on the weekend. I have to spend time way from home because of work, and I volunteer in the Jewish community. Everything personal comes last.”

Not that he hasn’t tried: “It was very enjoyable, but it was on a Saturday. On Saturday there are birthday parties and all these things that you have to do.”

Orthodox Rabbi Yitzchok Adlerstein said that deepening one’s knowledge of Judaism should not be considered an option, nor buried near the bottom of the to-do list.

“I hate to be blunt about it, but the Orthodox have an advantage that the heterodox movements do not, and that’s the concept of mitzvah — mitzvah in the real sense of commandment rather than in good deeds,” said Adlerstein, who does extensive teaching and directs Project Next Step at the Simon Wiesenthal Center. “The mandate to study Torah is one of the most important of all of the 613 commandments in the Torah.”

For Orthodox Rabbi Elazar Muskin of Young Israel of Century City, “the barometer of success can’t be how many people come. It’s how good the program is,” he said.

Muskin has mixed traditional Torah study with offerings such as scholar-in-residence programs. “Our approach is what the Talmud says,” he said. “If you only learn Torah from one person, you haven’t learned Torah.”

And, he added, there’s no seasonal slowdown: “We don’t only run a series that lasts for six weeks or five weeks. There are regular classes, day in, day out.”

One new option is the Internet and sites such as www.aish.com or www.askmoses.com, which are Orthodox in orientation.

Diamon of the Board of Rabbis said these sites will never replace people-to-people encounters.

“Internet learning is great,” he said. “But nothing replaces sitting down with another individual or a group of individuals and studying together face-to-face and in person. That’s classic Jewish learning.”

For Kol Tikvah’s Jacobs, Jewish learning also is about more than history, scholarship, religious tradition and ritual. It’s about a cleaned-up Santa Monica Bay, too, and fair rental housing rates for migrant farm workers in Oxnard onion fields.

“Learning Torah for the sake of Torah does not complete the act of what it is to be a Jew,” he said. “It’s a combination of action and learning. It’s what you do in terms of tikkun olam and tikkun hanefesh, the repair of the soul’ You must act, and you must do, and you must learn.”

Fitting Together


At the conclusion of the weekend, participantstook their puzzle piece name tags and together assembled a poster.Photos by Nancy Steiner

 

For Jewish young adults in Los Angeles, connectingwith Judaism can be a puzzling experience. So it seemed appropriatethat the 145 participants of ACCESS’s annual Shabbaton weekend atCamp Ramah received name tags in the form of puzzle pieces.

ACCESS is the young-adult program of the JewishFederation of Greater Los Angeles, and the March 13-15 Shabbatonweekend retreat drew a record number of participants, who were eagerto make connections, both social and spiritual.

An ACCESS member for about four years, Iparticularly enjoy this annual opportunity to gain new insights aboutJudaism and spend a leisurely weekend with good friends. Many otherparticipants were longtime ACCESS members who, like me, wereShabbaton veterans. There were also several newcomers to the group,and, for some, this was their first taste of the Federation’sprogram.

Sayan Gomel, 28, recently moved to Los Angeles andcame “to get more involved with the community and my religion.”Describing himself as more “cultural” than “religious,” Gomel saw theShabbaton as a chance to meet “people you have more in commonwith.”

Although the majority of ACCESS members aresingle, there were at least nine couples on our weekend, many of whomhad met through the Federation. But while people were undoubtedlykeeping an eye out for their beshert, the focus was more onfriendship and community.

This was the third Shabbaton for Jodee Mora, whodescribes herself as on the more “seasoned” end of ACCESS’s 25-to-40age continuum. “It’s like having a big sleep-over party with all yourfriends,” says Mora, who came for “the chance to be with greatfriends in a beautiful, tranquil environment, learn more aboutreligion and…unwind from regular responsibilities.”

The theme of the program was “Why Be Jewish?” andif we learned anything during the weekend, it was that the answer isas unique and individual as each participant.

Our program began with song-filled Friday-nightservices, followed by a traditional Shabbat dinner. Then we gatheredto hear keynote speaker Carol Levy, executive director of theAmerican Jewish Congress. Levy’s boisterous address alternatedbetween serious and comic as she exhorted her listeners to translatethe spirit we demonstrated on the weekend into community action. Sheasked participants to break into small discussion groups and sharetheir positive Jewish experiences. During a second presentation onSaturday, Levy described Judaism as “endless struggle, endless joyand endless oy,” and advised us that being a mensch is “a lifetimeendeavor.”

At Saturday-morning services, everyone got achance to have an aliyah, based upon which theme from the Torahportion most resonated with them. Services were followed by workshops(from which we chose two) on spirituality, tzedakah, Jewish holidays,the movements within Judaism, and crafts. Renee Firestone, aHolocaust survivor, and John Crites, a Jew-by-choice, also offeredworkshops. I opted for the spirituality session, where Rabbi GordonBernat-Kunin taught us about Buber’s “I-it” and “I-you” definitionsof relationships. Later, my inner child played at the arts and craftsworkshop, where we created etched-glass kiddush cups.

After Havdalah, the mood turned from serious tosilly as we broke into groups and were assigned to incorporate aJewish life-cycle event and a random object into a skit or song. Mygroup put together a jingle combining marriage with a remote control,while the group that got shiva and a toilet seat faced a tougher testand rose (actually, sunk) to the challenge.

Sunday afternoon arrived more quickly than wewould have liked. But as Shabbaton Co-Chair Craig Miller observed,the program had provided a new, “positive Jewish experience” thatparticipants could add to those they had shared at the beginning ofthe weekend.

At theconclusion of the program, participants took their puzzle piece nametags and together assembled a “1998 ACCESS Shabbaton” poster. Forthat moment, all the pieces fell into place. And with luck, each ofus gained something from our weekend experience that would make usfeel just a little more connected when we returned home.

For more information about the Federation’s ACCESSprogram, call (213) 761-8130.

Rebuilding a Family’s Past

In her latest memoir, Helen Epsteinrecounts the stories of grandparents she never knew

By Ruth Stroud, Staff Writer

Until she entered a concentration camp, FrancesEpstein hardly knew that she was a Jew. The same cannot be said ofher daughter, Helen Epstein, who thinks of herself as being “in aconstant state of teshuvah [return]” to Judaism.

Epstein was in Los Angeles earlier this month totalk about her recently published book, “Where She Came From: ADaughter’s Search for Her Mother’s History,” an absorbing memoir thatrebuilds her family’s destroyed and nearly forgotten past.

Epstein, who lives in Cambridge, Mass., with her husbandand two preteen sons, believes that she is the first in her familysince her great-grandmother, Therese Sachsel, who can walk to shulfrom her home. Though she calls herself “semi-observant,” even thatis a far cry from the life her mother led as an assimilated Jew inPrague during the 1920s and 1930s. Epstein had always hoped to writea story about her mother and her mother’s mother, Pepi, a skilledseamstress who was killed during the Holocaust. Epstein’s 1979 book,”Children of the Holocaust,” had made her a kind of icon among thesons and daughters of survivors. But, she said during an interview,”no one was dying to have a book about my grandmother.”

The book had taken a back seat to other projectsuntil Frances died suddenly from a brain aneurysm in 1989; she was69. For Epstein, then 42, the eldest of Frances’ three children andher only daughter, the loss was made more unbearable by her mother’srequest that no “Kaddish” be said, no rabbi be in attendance, and herremains be cremated. Epstein and her brothers didn’t even sitshiva.

“It placed a great burden on us,” she said duringa discussion with members and guests of Second Generation of LosAngeles. “We had no way of mourning.”

It was then that Epstein decided not to wait foran assignment — which might never come — and to write the book shehad dreamed of writing for many years. It was a project that tookabout eight years and spanned thousands of miles, as Epstein pursuedher grandmother’s story, from the archives of the research library atnearby Harvard University to the State Central Archive in Prague. Hersearch was bolstered by her fluency in Czech, which she learned as achild.

Epstein believes that her book is part of agrowing interest in genealogy among Jewish baby boomers. “We’re atthe age where we want to tell our children about our parents, and ourparents are dying.” As she has traveled around the country, promotingher book, Epstein said, she has come across
many Jews in their 30s,40s and 50s who are using the Internet to search for long-lostrelatives scattered throughout the world. “What’s so exciting aboutthe Internet is that when you get on it in Los Angeles, you arelikely to start conversations with someone in Poland…. It hasreally revolutionized the whole field of rebuilding families andreconnecting.”

As for her own search, Epstein did it theold-fashioned way. “I wouldn’t have had a book if I’d done it theelectronic way,” she said. “What my book depends on is stories.”These were dramatic stories that often came directly from her mother:the great-grandmother who committed suicide at 44, leaving behindthree young children; the grandmother, Pepi, raised as an orphan, whobecame a dressmaker in Prague at age 15. “These are things I couldnot have gotten off the Internet,” Epstein said.

While writing “Children of the Holocaust” was aliberating experience because she discovered a sense of kinship withother children of survivors, writing “Where She Came From” was purepleasure, Epstein said. “I never had a sense of family. Everyone wasdead when I was born. I really feel, in this book, I createdgrandparents for myself. That was an extremely rewardingexperience.”

Helen Epstein and her parents, Frances andKurt, top. Photos from “Where She CameFrom: A Daughter’s Search for Her Mother’s History.”


UCLA Hillel’s New Home

Launched quietly by million-dollar donations fromthree of the most recognizable names in Jewish life, the campaign toerect and furnish a new home for UCLA’s Hillel Center is about to gopublic.

The Yitzhak Rabin Hillel Center for Jewish Lifewill rise on the site of the YWCA building, directly across from theUCLA Faculty Center on Hilgard Avenue.

The $8.5 million drive to build and endow the newHillel Center began some 18 months ago with unpublicized gifts of $1million each from former MCA/Universal Chairman Lew Wasserman, StevenSpielberg’s Righteous Persons Foundation, and Edgar M. Bronfman,president of the World Jewish Congress and international chairman ofHillel: The Foundation for Jewish Campus Life.

Add another $500,000 from entertainment executiveHaim Saban and a total of $1.5 million in smaller gifts, and thecampaign is more than half way home, said Janice Kamenir-Resnik, whoheads the campaign.

Bronfman was recently in Los Angeles to press theflesh and exhort large-scale would-be donors. He joined one smalldinner, at which attendance was limited to potential million-dollargivers.

The timetable for the new 18,000-square-footbuilding, replacing the present 45-year old, unattractive andover-crowded facility, calls for ground-breaking in eight months anda construction period of 18 months.

The present YWCA building, which is 75 years oldand cannot meet seismic and safety standards, will be torn down, saidKamenir-Resnik, whose current involvement started when she met herfuture husband at a UCLA Hillel function.

Formal announcement of the Rabin Center plans isdue on May 14 at a tribute dinner marking Chaim Seidler-Feller’s 25years as a Hillel rabbi. Public fund raising is to kick into highgear in September. — TomTugend, Contributing Editor

 

Left to right, Rabbi Richard Levy, EdgarBronfman, Herb Glaser and Dean Ambrose discuss the new UCLA HillelCenter home.

 

Community Briefs

Exchanging Gifts, Goodwill

Aviva Lebovitz (l) and Fredi Rembaum (r) with PressmanAcademy students holding Purim packets from Israelistudents

The celebration of Purim took on a newinternational dimension for the children of Beth Am PressmanAcademy.

Pressman Academy (grades K through 8) is one offour Los Angeles day schools (Emek Hebrew Academy, Abraham JoshuaHeschel Community Day School and Milken Community High School are theothers) that have been twinned with schools in Israel through the newLos Angeles-Tel Aviv Partnership. Since fall, the Pressman kids havebeen writing to pen pals at Magen School in suburban Tel Aviv. Aspart of the ongoing relationship in which educators from the twoschools will exchange faculty members and curriculum ideas, adelegation from Magen was due to come to Los Angeles in lateFebruary. Fear of a second Gulf War scuttled the trip, but thePressman student body, under the leadership of Principal AvivaLebovitz, found a tangible way to send Purim greetings to theircounterparts at Magen.

The 280 Pressman students made individualmishloah manotbaskets, enclosed personal postcards, then added candy and othergoodies. The load, which filled two huge suitcases, was schlepped toIsrael by Beth Am Rabbi Joel Rembaum and his wife, Fredi, who happensto be the Jewish Federation’s director of Israel and overseasrelationships and a prime mover in the twin-school program. TheRembaums, in Israel to welcome a new grandson, met with parents fromthe Magen School and were given another huge suitcase of mishloahmanot packets to take back to the Pressman kids.

At a school assembly, the packets were distributedto enthusiastic children, who greeted the unexpected gifts with achorus of “Toda Rabah” [thank you very much].

Future plans for the two schools include a jointbilingual newsletter to be published over the Internet. SaysLebovitz, “One of our goals is to create a sense of community betweenus and them — a feeling that we are connected.” — Beverly Gray, Contributing Writer

UJ Conference on Israel

Beginning on Sunday, March 29, the University ofJudaism will hold the symposium “Exile/Diaspora/Homeland: In theFiftieth Year of the State of Israel.” For the nominal charge of $60,the public is invited to attend the various panels, dinners andfestivities that make up the conference, which is being held underauspices of the Western Jewish Studies Association and runs throughTuesday, March 31.

For conference information, call Dr. Aryeh Cohen,chair of the UJ Jewish studies department, or Dr. Miriyam Glazer,chair of the literature department: (310) 476-9777, ext. 262 or ext.206. — B.G.

As an added attraction, Monday evening, March30, will be devoted to a performance of music, voice and dance,billed as “The Sephardic Soul of Flamenco.” The Del Monte familyincorporates into its repertoire centuries-old Gypsy traditions ofCentral and Eastern Europe as well as the musical legacy of theMediterranean Jewish peoples. This performance is free to those whohave registered for the conference; all others can purchase separatetickets for $15.

Music of Youth

A unique concert, featuring 12 talented studentmusicians from BJE-affiliated schools and youth programs, will beheld on Wednesday night, March 25, at the Westside Jewish CommunityCenter. The musicians, who will perform solo pieces by Bach,Beethoven, Vivaldi, Mozart and Chopin, were chosen through a citywidecompetiti
on.

It’s all part of the Liana Cohen Music Festival,established two years ago by the Cohen family to perpetuate thememory of their daughter. An accomplished pianist, she was killed bya drunken driver. Admission is free. Further information is availablefrom the BJE’s Dr. David Ackerman at (213) 761-8606. — B.G.

L.A. Holocaust Museum Moves

A page from 1943 autographalbum of Betty Koboshka Gerard. The album is part of the HolocaustMuseum’s personal memorabilia collection.

The Martyrs Memorial and Museum of the Holocaust,long tucked away in obscurity inside the walls of the JewishFederation Building, is changing its name and moving to a new, moreaccessible location. Its most frequent moniker, the Los AngelesMuseum of the Holocaust, will now be its official name, with MartyrsMemorial as a secondary title.

This spring, it will relocate to 6006 WilshireBlvd. on Museum Row, between the Petersen Automotive Museum and theMuseum of Miniatures, and across the street from the Los AngelesCounty Museum of Art. Sharing space at the new site will be theJewish Community Library and the Jewish Historical Society. All threeinstitutions were displaced last fall when the Federation moved tonew temporary quarters nearby.

Sometimes confused with the better-known Museum ofTolerance, the museum is celebrating its 20th anniversary this year.A department of the Federation, the institution was founded primarilyby survivors as both a museum and memorial. Its mission has been bothto educate the public about the Holocaust and commemorate those whoperished. “We deal with one subject: what happened between 1933 and1945 in Europe and North Africa,” said Marsha Reines Josephy, themuseum’s acting director and curator.

Using a stark, photodocumentary approach, themuseum offers a glimpse into the lives of European and North AfricanJews prior to and during World War II through photographs, documents,personal memorabilia and rare artifacts. Much of the material hasbeen donated by Los Angeles-area Jews, and families come frequentlyto view their own personal history, Josephy said.

In addition to its collection, the museum hasvideo stations that offer survivor accounts and historical footage.It also provides speakers to schools; serves as a resource forresearchers, teachers, and film and video documentarians; and offerspublic events.

Even after the Federation moves from its temporaryheadquarters at 5700 Wilshire Blvd., the hope is that the museum willremain where it is.

The Los Angeles Museum of the Holocaust willreopen in its new location later this spring. It is seekingsuggestions on ways to celebrate its 20th anniversary. To convey yourideas or for more information on current programs, call MuseumCoordinator Masha Loen at (213) 761-8170.— Ruth Stroud,Staff Writer

Etta Israel Center Online

The Etta Israel Center has been awarded a $150,000grant by the Covenant Foundation to create a new Internet site topromote Jewish education for the disabled and to help Jewish studentsand their families find their way through the special-educationmaze.

The Internet site will feature professionallymonitored articles, bulletin boards, chat groups, resources andsearchable databases. Disabled students and their support groups willbe able to share knowledge, experience, frustrations and successes;school administrators and special-education teachers will be able tointeract and improve the delivery of special education.

World-renowned scientist Dr. Michael Samet willlend his technical skills to creating and developing the new site.Dr. Samet created the Multimedia Computer Learning Center at theMuseum of Tolerance and designed an automobile Internet site that wonthe 1997 Webby for the World’s Best Money Site.

For more information, call (310) 285-0909. — Staff Report

Talking Up Tourism

Israeli tourism officialsfocused on selling Israel as a vital travel destination to anaudience of travel industry professionals.

In commemoration of Israel’s 50th anniversary, theIsrael Government Tourist Office threw a gala banquet at the BeverlyHilton during the height of Purim last week. The combination tradeshow/dinner/entertainment event, targeted at a travel-industryaudience, focused on selling Israel as a vital traveldestination.

Echoing the festive Purim holiday, the jubileeshow offered a balance of food and fun, kicking off with a trade-showreception that included representatives from airlines (El Al, TowerAir), travel agencies (World Express, Hadar Travel & Tours), andtour package groups (Carmel, Prestige).

Among the guests ushered into the banquet room forthe official program were Shimon Stein, legal adviser to PrimeMinister Binyamin Netanyahu, and Ari Rappaport, head of Israel’s50th-anniversary committee. With the aid of pie charts and tourismtrailers, host Oren Drori, director of the Israeli Government TouristOffice, gave a brief lecture on selling Israel’s image and handlingquestions of security.

“There are two kinds of Israel,” Drori said,half-joking. “Israel, my country, and the CNN Israel.” He furtheremphasized PR concerns by turning the tables on stereotypes, pointingout Israel’s perception of Los Angeles as a city under siege bygangs, and suggesting that the most dangerous part of an Angeleno’strip to Israel is the ride from home to LAX.

Entertainment accompanied the chicken and saladbuffet in the form of comedian Eitan Lev, who riffed on Israelitourists, mimicking Hebrew as spoken by the French, Germans and otherforeigners. Afterward, the sizable crowd was treated to an energeticperformance of Israeli folk dancing. –Michael Aushenker, Community Editor