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Letters to the editor: Donald Trump, Women of the Wall and more

Shmuel Rosner, who I greatly admire, apparently tried to excuse Israeli support for Donald Trump by writing that “Israel tilts rightward when it considers American politics” (“Like It or Not, Israelis Think Trump is Better for Them Than Clinton,” March 7.)
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March 16, 2016

Israel Has Always Bled Red

Shmuel Rosner, who I greatly admire, apparently tried to excuse Israeli support for Donald Trump by writing that “Israel tilts rightward when it considers American politics” (“Like It or Not, Israelis Think Trump is Better for Them Than Clinton,” March 7.) One is tempted to say, um, but, friend, Israel just as much tilts rightward when it considers its own politics. For about 32 of the past 40 years, it has had Likud or Likud-sprung prime ministers. The same public has also voted in Benjamin Netanyahu as its second-longest serving prime minister — longest since its first one. The public obviously supports the settler movement and occupation, or it would not continue to vote in governments that do. Now Rosner has merely told us that, just as Israel wants Netanyahu for its own country, it wants Trump for ours. I’m reminded what liberal Israeli journalist Larry Derfner once said: “Israel is the reddest state in the United States.”

James Adler, Cambridge, Mass.

Christians and Israelis Unite

On March 4, Cnaan Liphshiz wrote an article in the Jewish Journal titled “In Face of Labeling Push, Dutch Christians Market Israeli Settlement Goods.” From the time Karel van Oordt started the international advocacy group, he didn’t only give Israel his support, but the support of the group Christians for Israel. When people come and buy food or drinks from Israel, they realize that Israel is another important country just like the United States. It produces food and resources and also has an organized government. I think that the readers of this article will also be inspired thanks to the hard work and effort of Karel van Oordt and his sons.

Daniel Sadeghi, Beverly Hills

Youth of the Nation

David Suissa’s column in the March 4 edition of the Jewish Journal, “Tikkun Olam Nation Is a Deeper Israel,” hits on a very important point. After reading the column, I found myself wondering why we don’t talk about Israel’s social justice culture more often. Similar to Suissa, I think the best way we can combat anti-Israel propaganda is by showing the rest of the world our better side. At a certain point, we have to recognize our audience. Nowadays, that audience consists primarily of the young people in increasingly liberal college campuses across the U.S. If our goal is to show this audience the quilt of vibrancy and diversity that is Israeli society, we cannot afford to focus solely on one aspect of Israel’s economy and culture (I’m talking to you, Startup Nation). Israel’s social activists, who work tirelessly to make the country a better place, are just as integral to Israeli society as the startups that power the economy, and more indicative of Israel’s moral and ethical principles.  

Eytan Merkin, Los Angeles

If it Talks Like a Demagogue…

In Ben Shapiro’s article regarding “The Donald Trump Phenomenon,” I completely agree with his direction (“Why the Republican Party Is Dying,” March 4). Trump simply does not have the maturity and patience to handle delicate situations like the one we face in the Middle East.  We need someone who can handle the more than complicated situation with Israel with finesse, not just immediately decide to bomb ISIS, whether or not that may be the right decision. Mr. Shapiro pierces Trump’s overwhelming facade, portraying him as the demagogue he is.

Jack Mackler, Los Angeles

Divided in Compromise 

Judaism is a religion of tradition. One aspect of this tradition is that men, and only men, don phylacteries and tallitot and pray at the Kotel. Very recently, a group of women called Women of the Wall have requested to be able to pray at the Kotel while practicing their “custom” (“When Is a Compromise Not a Compromise?” March 4). Due to the democratic and understanding nature of Israel, they were given an area to the side of the Kotel to pray as they chose. But this isn’t enough for them. They are now requesting more space and a more central location. One must take into account that it is permissible by their religious laws to pray in a service led by the Orthodox, but it is not permissible for the Orthodox to Daven in a service led by these women. I disagree with the idea that the compromise made was in anyway unfair.

Benjamin Tarko, Los Angeles

Regarding “When Is a Compromise Not a Compromise?” by Cheryl Birkner Mack, I agree with her up until a point. I agree that the Kotel should be for all and that Women of the Wall should have an area where the women are not ridiculed or harassed, but that is as far as it goes. I also find this sad that even some groups of Jewish people can’t get along at one of the holiest sights for us Jewish people. I believe the only thing standing between the Women of the Wall and the Kotel is tradition. The Charedi, Ashkenazim, Sefardim and Chabad are all about tradition and the Women of the Wall are not very traditional. Many religious Jews laugh at the Reform movement and Women of the Wall. So why would you want to be around people who think you are crazy and disrespecting their tradition by putting on tefillin and reading the Torah?

Daniel Jackson , Los Angeles

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