Moving and Shaking: ‘Laughing Matters’ fundraiser, Nick Mermell retires and more
Jewish Family Service of Los Angeles’ fifth annual “Laughing Matters” event on Nov. 1 at the Laugh Factory on the Sunset Strip raised nearly $70,000 for the agency’s efforts to assist homeless families as well as battered women and their children.
Performers included comedienne Rita Rudner, a regular on the Las Vegas circuit; comedian Michael Kosta; and 14-year-old Southern California singer-songwriter Molly Bergman.
In a joint statement, event co-chairs Linda Levine and Wendy Silver described the evening as a success: “We are grateful to everyone who supported ‘Laughing Matters’ not only to see a great comedy show, but to help survivors of domestic violence.”
Rosenfeld meet in front of Chabad of Beverly Hills. Photo courtesy of Sinai Temple
When Nick Mermell retired after four decades at Sinai Temple, this is how he did it: He came to my office and handed me a note. It read: “Moses served forty years and so have I. Thank you and Sinai for everything.” Then Mermell, who at 89 was Sinai’s longest-serving and oldest employee, left without allowing even a farewell party, slipping quietly into his home life with Margaret.
That combination of modesty and humor explains why, each year, Evan Schlessinger organizes a group from the Sinai minyan to make an annual pilgrimage to Chabad of Beverly Hills to daven with Mr. Mermell and take him to breakfast. Now 97 years old, celebrating 66 years with Margaret, this survivor of several camps is still vigorous and funny. He was born in Munkatch, in Czechoslovakia, and was taken by the Nazis for two years, mostly digging trenches before being liberated by the Russians.
The most painful memory of that entire time, he told me, was “coming home and seeing an empty house.” His parents and siblings were murdered, except for one sister who died a few weeks ago at 100 years of age.
Mermell first went to Israel, then Canada and finally to Los Angeles, where he applied for the job of shammes, or ritual director, at Sinai. Also certified in air-conditioning repair, for some years he did both jobs.
Mermell brought a friendly but also formal touch to the minyan, and was deeply loved. I remember the first day I came there in my shirt and tie. “Rabbi, did you leave your jacket in the car?” he asked. No, I answered, it is in my office. “May I get it for you?” I got my jacket and wore it to every minyan with Mr. Mermell from that day forward.
He still goes to minyan every morning, but now it is closer to where he lives, at Chabad of Beverly Hills. There, Rabbi Yosef Shusterman greeted us all and with a smile explained, “These are the bodyguards from Sinai for Reb Nick.”
For 40 years as shammes, he taught and comforted and was a symbol of our shul. For a generation, “minyan” meant Mermell. We remember very well, and are very grateful.
—Rabbi David Wolpe, Max Webb Senior Rabbi of Sinai Temple
Los Angeles Museum of the Holocaust President Beth Kean (second from left) is also serving as the museum’s interim executive director until a permanent executive director is hired. Photo courtesy of the Los Angeles Museum of the Holocaust
Los Angeles Museum of the Holocaust President Beth Kean has been appointed interim executive director of the museum in the wake of the departure of Samara Hutman, who was hired as executive director in 2013.
“Ms. Hutman is leaving the museum and returning to the Remember Us organization where she served as executive director before joining LAMOTH three years ago,” an Oct. 31 statement on the LAMOTH website says.
Hutman told the Journal: “I’m really, really excited to be reconnecting with the core work of Remember Us, because that’s my love.”
Kean, a third-generation Holocaust survivor, has been serving as interim executive director since August. She said the work of the museum would not be affected as its leadership conducts a search for a permanent executive director.
“Our mission is still the same: commemoration and education about the Holocaust, providing free Holocaust education to all our visitors and thousands of students who come through,” Kean said. “We have a rich collection of artifacts and a variety of programs we offer to a very diverse group of students. In that sense, nothing has changed.”
From left: Michelle Moreh, director of academic affairs at the Consulate General of Israel in Los Angeles; gap year fair student speaker Ethan Youssefzadeh; Ron Krudo, executive director of campus affairs at Stand With Us; Phyllis Folb, executive director of the American Israel Gap Year Association; and student speakers Aliza Benporat and Sarah Katchen.The American Israel Gap Year Association (AIGYA) held its fourth annual Los Angeles Israel Gap Year Fair at B’nai David-Judea on Nov. 17. The fair is sponsored by Masa Israel Journey and endorsed by the American GAP Association. Photo courtesy of American Israel Gap Year Association
More than 400 public- and private-school students and parents from across the denominational spectrum attended the event, which featured more than 50 Israel program representatives of a variety of gap year cultural and educational experiences.
The gap year, also known as the “bridge year,” is the year between the completion of high school and the first year of college.
“The goal of AIGYA is to advocate for the gap year to be reidentified as a ‘bridge’ and solidifying factor of the student’s post-secondary-school Jewish education. Experiencing Israel’s strength and challenges as a resident, not just as a tourist, builds a deep relationship to Israel and one’s Jewish identity,” AIGYA Executive Director Phyllis Folb said.
Folb explained that colleges are starting to encourage students to take a gap year as it makes them more likely to finish college in four years, more likely to stay at the same school at which they begin their collegiate career and more likely to achieve overall levels of academic success.
“It’s really exciting,” Folb said. “There are countless programs for these students to choose from, from traditional learning to internships, to arts programs and army service programs. It allows them to find their own niche and take ownership of their Jewish identity in both traditional and nontraditional ways.”
— Julie Bien, Contributing Writer